Wednesday, December 25, 2013

Democratic Voice of Burma

Democratic Voice of Burma


Foreign businessmen go homeless in Rangoon

Posted: 24 Dec 2013 09:57 PM PST

The city of Rangoon is facing a shortage of suitable housing as more and more foreign investors flock to the country to do business.

In the two years since Burma's political transition, a slew of foreign businesses have rushed into the country, but many are finding it difficult to find accommodation.

Housing prices have increased in the city, and some of the most expensive prices on the city’s rental property market are three times as much as that of Bangkok and Hanoi, and occasionally higher than even Singapore.

Tony Picon is the managing director at Colliers International in Rangoon. He said that supply for housing simply can’t keep up with the surge in demand for apartments and houses.

“When Thailand opened up, it was Western investors and the Japanese who came in. Now it’s the Singaporeans, Malaysians, Indonesians, [and] Thais who are coming into Burma as well. The oil and gas sector is big here, as well the tourism sector, so it’s almost like a perfect storm in many ways,” said Picon.

The luxury hotel and apartment brand Shangri-La Residences offer 240 units of fully furnished and serviced apartments. A three-bedroom starts at US$7,000 a month. The price is comparatively high for Asia, but almost all the apartments have been rented out, and the project has not even opened yet.

Cyrus Pun, executive director and co-head of real estate at Yoma Strategic Holdings is overseeing a project to build a multi-building complex.

"We have already been constrained in many ways, with a lack of human capacity, capital, credit in the market, and mature legal framework," he said.

"But I see that all of these are going to improve in the future.”

Perhaps it is the high prices that lure developers to come to the city in the first place. But eventually, Pun admits, Burma will reach an equilibrium.

Burmese government officials approved three times more foreign direct investment this year than in 2012. But officials fear a lack of real estate will deter businessmen from continuing to flow in, and several new government-sanctioned housing projects are in the works.

Burma needs a practical long-term policy for the Rohingya issue

Posted: 24 Dec 2013 09:41 PM PST

Since Burma's military junta officially ceded power to a quasi-civilian government in 2011, the country has received much praise and applause from the international community for its many reforms initiated by the new government. A series of peace talks with various ethnic armed groups have been held and ceasefire accords with most, if not all, of the major ethnic armed groups have been signed to end decades of wars, human rights abuse and destruction in Burma's periphery ethnic regions.

Aung San Suu Kyi, along with most other political prisoners, has been freed and her party, the National League for Democracy, is allowed to participate in politics. The lifting of strict media censorship laws has also led to greater press freedom and freedom of opinions not seen in many decades. There is still occasional fighting in the Kachin state but a series of intense negotiations have also taken place to find a way to end the conflict. Constitutional issues remain a major obstacle to further reforms and reconciliation, but the government seems to be open to further compromise.

As these developments have demonstrated over the past few years, negotiation and compromise is the key to the success of Burma's reforms and transition to a fully democratic society. However, in spite of all the hope and positive signs of development in the last few years, there is still a major issue that seems to be off the table for negotiation: the future of Rohingya Muslims.

Under the new reforms, the Rohingya people seem to have the most uncertain future in the country. While the rest of the country's various ethnic groups may be able to negotiate for their future in the new Burma – successfully or not – the Rohingyas can only wait anxiously for their fate. Instead of feeling any sense of optimism about their future, the Rohingyas and Burmese Muslims have seen and suffered the brunt of sectarian violence orchestrated by nationalist and extremist elements of Burmese society with the tacit approval of the authorities.

It's a paradox that the new and democratic Burma should bring about misery, fear, worry and despair to anyone because ideally democracy should convey and bring the message of hope, freedom, peace, prosperity, and equality to everyone. But sadly for Burma's Rohingyas, no efforts have been made by the government to reach out to them despite their plight constitutes one of the most burning issues facing the country. Instead, the government – along with the nationalist and extremist elements of Burmese society – has come out strongly against any policy that would accommodate the Rohingyas. Unfortunately, under the current political environment, any association or even a moral support for the Rohingyas is seen as political suicide. With this in mind, Aung San Su Kyi also tries to steer clear of any missteps that would give her opponents the impression that she supports the Rohingyas.

But something that demands serious consideration is how long can the Burmese government turn a blind eye to the Rohingya issue? Can the crisis be resolved by simply ignoring the Rohingyas and hoping that they will somehow someday disappear through a policy of systematic subjugation and deprivation of their rights and existence?

Aside from making public and official statements that Rohingyas are illegal Bengali immigrants and therefore have no rights to citizenship, Thein Sein's government and opposition parties have been unwilling or unable to offer any alternative policy that would resolve the crisis and achieve a long term goal. The government and the vast majority of the anti-Rohingya elements may want to believe that the Rohingya issue can be solved by a policy of prolonged persecution and banishment. But we should understand that the numbers of Rohingyas are not a few hundreds or thousands, they are almost a million strong and most of them have lived in Burma for many generations.

And whatever our opinion on the issue is – for or against – we have to be practical and accept the reality that the Rohingyas are with us and will not go anywhere.

Continued marginalisation policies will not get us anywhere and will only continue to create political and humanitarian crises. Thus, instead of ignoring and dodging the Rohingya question, it's only appropriate that the government, Aung San Suu Kyi, and all important stakeholders in Burma look for a practical and sensible policy that will resolve the problem once and for all and bring long-term peace and harmony between Rohingya Muslims and local Buddhist populations.

Recognition of Rohingya crisis as a national issue

To address the Rohingya crisis, there must be acknowledgement and recognition by all stakeholders that it is a national issue and that a sensible and practical policy needs to be adopted so that peaceful and long-term solutions can be achieved.

As evident over many decades, and particularly in the last few years, turning a blind eye and ignoring the issue will not solve the crisis or achieve any lasting solution. The anti-Rohingya elements (politicians, nationalists, religious extremists or general public) may like to believe that Rohingyas do not exist, so nothing needs to be done about them. But the reality is different. Whether we like it or not, the Rohingyas – legal and illegal – have been in Burma for many generations; it's morally wrong and politically impractical to forcibly push them out to sea, confine them to permanent displaced persons camps or push them back to where they may have come from.

The only sensible and practical solution to deal with them is to adopt a policy that will promote greater integration and peaceful coexistence, and recognize those with legitimate backgrounds as citizens or legal residents. Some of the Rohingya may have been illegal immigrants, but the majority of them were born in Burma and can trace their family roots dating back many generations. With this in mind, it's impractical and impossible to continuously deny their rights to citizenship and force them out of the country.

To promote peaceful integration, state and national governments need to start working on verification processes to determine eligibility for citizenship or residency. Criterion for rights to citizenship should be based on proof of long-term residency and family roots. Besides, instead of resisting the international community's involvement in the Rohingya issue to render support, the government should work with them in finding a lasting solution that can assure long-term peace and security for both Rohingyas and local Buddhist communities.

It's understandable that the government, politicians, and many Burmese nationalists view the question of the Rohingyas' future as an issue of national sovereignty and therefore want to steer clear of any international interference. However, as the crisis remains unresolved and continues to worsen, it has also taken on an international dimension. As the Rohingya boatpeople continue to land in neighboring countries and news of their tragedy and horror at sea shocks the world, the Burmese government will continue to bear condemnation and criticism from human rights organizations and the international community.

A high-ranking official of the European Union who has visited the internally displaced persons camps for the Rohingya refugees recently described their condition as one of the most horrible things she has seen in her life. On a related note, since the outbreak of anti-Rohingya and anti-Muslim movements began in 2012, attacks on innocent Burmese workers in Malaysia and terror plots against the Burmese embassy in Indonesia have also taken place. This indicates that fierce anti-Rohingya and anti-Muslim policies at home can jeopardise the safety of Burmese nationals abroad and negatively affect good relations between Burmese people and citizens of the neighboring Muslim countries.

Rule of law and strong enforcement measures needed

To deter and prevent further communal violence, strong law enforcement measures need to be implemented. Ideally it's not enough to merely have laws on paper without any enforcement. The occasional outbreaks of sectarian violence that have taken place since 2012 shows that the government is only half-heartedly serious about preventing and stopping the violence.

A strong rule of law must include harsh punishment for whoever breaks the laws and incites violence in order to send a fierce and unequivocal message that terror, hatred and lawlessness will not be tolerated in the new Burma. Along with strong rule of law, the peace and trust-building process will need to be carried out to restore coexistence between the feuding communities.

Fears and hatred may have played a role in the outbreak of the sectarian violence, but they cannot be resolved with segregation and further marginalization. To restore trust and dispel fear, community outreach programs and interfaith initiatives need to be launched so that both communities can find ways to come together and work to promote understanding and harmony. This will include supporting civil society and community-based organizations working to promote community development, provide education and economic opportunity, and promote peace in the areas hit by the communal violence.

This may not be easy at first, but will achieve payoff in the long run. And instead of blaming the illegal crossings between Burma and Bangladesh border as the source of the Rohingya problems, the government should put more resources in protecting and tightening security along the border so that further illegal crossings can be prevented. Tightened border security measures should also be accompanied by tackling corruption among local authorities tasked with protecting the border.

Some of the Rohingya population may have come from Bangladesh illegally, but this is more the government's own doing as a result of lax border security and corruption among the border security forces. Unless emphasis is put on securing the border and stopping further illegal crossing between Burma and Bangladesh, the Rohingya crisis will continue indefinitely.

Politicians must stop playing anti-Rohingya and anti-Muslim politics

To any knowledgeable Burma watcher, the outbreak of the first open communal violence in post-military Burma between local Buddhists and Rohingya Muslims in Rakhine State in the summer of 2012 was no coincidence.

During her political struggle over the last two decades, Aung San Suu Kyi has generally spoken out against all kinds of human right abuses committed by the military rulers against ethnic minority groups. Her consistent support for human rights and freedom for everyone has earned her widespread support and respect from Burma's ethnic leaders and ethnic communities.

Given that the first open communal violence between local Buddhists and Rohingya Muslims erupted not long after Suu Kyi was freed from house arrest and her party was poised to enter elections that summer, it is possible that hardliners and nationalists in the government circles could have been behind these events in order to preempt her political success. Much evidence has pointed to this possibility. For instance, in most cases local authorities and security personnel did very little to intervene in or quell the violence.

In some cases local residents also reported that some of the Buddhist attackers or instigators of violence were outsiders from other villages or towns. The recent arrests of some local politicians for their suspected role in instigating violence may have confirmed this suspicion. And instead of condemning the anti-Rohingya and anti-Muslim activities in a strong and decisive manner, the government has deliberately given its tacit support to those organizers of racism and extremist movements.

A Rohingya illegal immigrant looks out from an Immigration Detention Centre in Thailand. (Reuters)

A Rohingya illegal immigrant looks out from an Immigration Detention Centre in Thailand. (Reuters)

When foreign media portrayed a prominent anti-Muslim Buddhist monk negatively, the government – notably the president – came out to defend him and speak out fiercely against the criticism. Protests led by thousands of Buddhist monks and anti-Rohingya and anti-Muslim activists against a visit by a delegation of the Organisation for Islamic Cooperation is indicative of government support for this policy.

In contrast to the harsh treatment of land activists protesting against land confiscations and peace activists organizing peace events, anti-Muslim protests were given an easy pass and mostly ignored by the government. While land and peace activists were slapped with fines and prison terms, anti-Rohingya Mulsim activists were rarely bothered.

Not to be outdone by her opponents in a changing Burma's political landscape, Aung San Suu Kyi – the champion of democracy and human rights in Burma – has compromised some of her democratic values and moral principles by being mostly mute about the Rohingya issue and anti-Muslim activities in the country. As a shrewd and ambitious politician, it's natural and understandable why she is pursuing this approach. But by pursuing this politics first and principle later policy, Suu Kyi won't be able to escape and solve the Rohingya crisis in the long run. Consequently, she has also betrayed her moral principles and many people the world over who have looked up to her and supported her cause during her decades-long struggle against the brutal military rulers.

One of her famous quotes reads: "Use your liberty to help promote ours." Now that she has her own liberty she should not be afraid of helping others to promote theirs as well. She should speak out against the persecution and cruel treatment of anyone if she truly believes in human rights and democratic principles.

She can be pragmatic on the Rohingya issue by recognizing and understanding that only a policy of greater integration will save the Rohingyas, restore trust and peaceful coexistence, and attain lasting solutions to the crisis in western Burma.

Meanwhile, politicians and all stakeholders in Burma should also stop playing the anti-Rohingya politics for their own gain. The next general elections in 2015 should not be partly based on who would be the strongest anti-Rohingya or anti-Muslim candidate. Instead, policies of every major political party should be based on who can offer the most pragmatic, acceptable, and best solution to the Rohingya question.

 

Saw Greh Moo is a program officer at the Salween Institute. He can be reached at grehmoo@hotmail.com

The opinions expressed in this article are the author's and do not represent DVB editorial policy.

The Irrawaddy Magazine

The Irrawaddy Magazine


A Conversation With Burma’s First Hijacker

Posted: 24 Dec 2013 11:18 PM PST

Karen National Defense Organization (KNDO), hijacking, Burma, Myanmar, Karen, Kayin, peace process, ceasefires, insurgencies, Saw Kyaw Aye

Maj. Saw Kyaw Aye, 90, attempted to hijack an airplane 60 years ago with military officers on board. (Photo: The Irrawaddy)

RANGOON — He was 30 years old when he attempted to pull of the first-ever hijacking in Burma. It was 1954, and Maj. Saw Kyaw Aye, an ethnic Karen from the Karen National Defense Organization (KNDO), wanted to commandeer a Dakota airplane and take it to an air base in the mountains of Karen State where Japanese forces had left behind weapons that could prove crucial in his organization's war against government troops.

He and a small team of three Karen men used take names to buy Union of Burma Airways tickets from Rangoon to the Arakan State capital, Sittwe. The airplane took off on June 25 with four crew members and 14 passengers, including military officers. Before reaching Sittwe, the four Karen men forced an early landing, with plans to fly next to Karen State. But they ran into a problem: They lacked enough fuel to reach their final destination and had to abandon the mission. After the botched hijacking, Saw Kyaw Aye collaborated with the government and Karen rebels to push for a peace deal that could end years of fighting. Those efforts were also unsuccessful, with the war continuing for several decades. A ceasefire was signed in 2012 but peace negotiations continue.

Today, at the age of 90, Saw Kyaw Aye is reminiscing about his hijacking attempt, which will be the topic of a movie expected to premier in June 2014. He sat down with The Irrawaddy recently to share some of his memories.

Question: How many people were involved in the hijacking?

Answer: I undertook the mission with three other people, planning secretly. Only the top leaders in the KNDO knew about it—even my family members did not know. My children did not find out until one month after the hijacking. It was top secret. I was married and had two children at the time. My youngest daughter was only two-and-a-half years old.

Q: Were you willing to sacrifice everything if your mission failed and you were arrested?

A: Yes. My wife had relatives who could take care of her.

Q: How long were you in the plane before landing in Arakan State's Gwa Township?

A: It was about two hours in the airplane before landing in Magyizin village, Gwa Township. I only planned to take the plane. I told the pilots and passengers that we were not enemies but revolutionaries, and that we did not plan to hurt the people.

Q: After taking control of the plane, where did you intend to go?

A: Our target place was near the Burma-Thailand border. Over the Dawna mountain range there was a small airport belonging to the former Japanese troops. We planned to land there, where there were weapons left over from British and Japanese troops. Then I intended to load these weapons onto the plane, to fight the government. At that time, the government army had big weapons but we did not, and this is why we lost battles, because we did not have big weapons.

Q: After you abandoned the plane in Arakan State's Gwa Township, what did you do?

A: There was no response from our KNDO leaders. They knew the mission had not been completed, but at the time they were running away from their headquarters because they were under attack by government troops. The mission failed because the fuel was gone, and we did not dare land in territory other than our own territory.

Q: What were your responsibilities with the KNDO after the hijack attempt?

A: I was a major, and I guarded the headquarters after the hijacking. A few years later I returned to the legal force, in 1956. After that I became a peacemaker between the government and Karen organizations, and I have also worked for religious affairs.

Q: What was your role in the peace process?

A: There were a lot of peace discussions between the government and armed groups. A caretaker government was in power when I pioneered the peace process. I spoke with Gen. Ne Win during the peace process and was sent more than three times to meet armed groups in their territories, but the process was not successful. It was more than three years that I worked for the peace process. I did as much as I could, but it all failed. At that time I was working with some Karen government officials, including Gen. Kyar Doe and Gen. Smith Doon. That was between 1959 and 1963.

Q: Can you share your thoughts on recent peace negotiations between President Thein Sein's government and some of the country's biggest armed forces, including the Karen National Union (KNU)?

A: It can be successful if the government follows through on its promises in the peace process. I heard there has been some fighting between the government and armed forces even after ceasefire agreements.

Q: What does the government require to forge long-lasting peace with ethnic armed groups?

A: The government has said several times over the years that peace talks will follow disarmament. This was not successful in the past. Now ethnic people are calling for democracy and a federal policy. It's complicated.

The post A Conversation With Burma's First Hijacker appeared first on The Irrawaddy Magazine.

‘I’ve Always Looked for Ways to Expose the Country’s Real Situation’

Posted: 24 Dec 2013 09:47 PM PST

Myanmar, film making, documentaries, arts, culture, politics, reforms

Shin Daewe, pioneering documentary maker, during an interview at the office of the Wathan Film Festival. (Photo: Sai Zaw / The Irrawaddy)

RANGOON — Shin Daewe took an interest in Burma's social and political issues from an early age when, as a teenager, she was swept up in the prodemocracy movement and political turmoil that rocked the country some 25 years ago.

"I passed all my youth under military rule," said the 40-year-old, pioneering woman filmmaker during an interview at the office of the Wathan Film Festival in Rangoon.

Shin Daewe was detained for one month in 1990 and for one year in 1991 for distributing posters and poems that commemorated Phone Maw, a Rangoon Institute of Technology student who was gunned down while participating in the '88 Uprising.

"Since then, I've always looked for ways to oppose the government and expose the country's real situation," Shin Daewe recalled her formative years as a teenager and student.

During her time at Rangoon University, she first wrote poems and works of fiction that were published in magazines in the 1990s, but she was also drawn to the medium of film.

From 1997 to 2000, she worked as an assistant producer with Audio Visual (AV) Media, Burma's first private documentary film company, where she gained valuable filmmaking experience.

Later, she attended a workshop at Yangon Film School, a Berlin-based non-profit organization founded by the Anglo-Burmese documentary filmmaker Lindsey Merrison, where she further developed her interest and skills in documentary making.

"I found that documentary is writing like poems and fictions with pictures instead of words," she recalled her shift from literary work to filmmaking.

In her early documentary-making days, few people in Burma had been exposed to the concept of documentary films. "Burmese people who purchased our documentaries while I worked in AV were very few. Most clients were foreigners who wanted to know about Burma," she said.

Since Burma's much-publicized reforms began in 2011, this has all changed and three annual local film festivals have now been established: the Wathan Film Festival, the Freedom Film Festival and the Human Rights Film Festival.

Shin Daewe said she produced 12 documentaries since 2005, two of which picked up best documentary awards in Burma this year. "Take me home," a film about ethnic Kachin villagers displaced by conflict in northern Burma, won the Wathan Film Festival. "A Bright Future," a film about a child-centered education system at a Mandalay monastery, won the Freedom Film Festival.

Her latest documentary, released three months ago, is called "I am 13." It focuses on the life of Aye Kaung who is illiterate, but desperately wants to learn to read and write. She never received education and spends her time herding goats in her village near Bagan in Burma's impoverished central dry zone.

Shin Daewe said the film is meant as a social commentary on the life of Burma's forgotten poor, adding, "I think there is someone who has a responsibility for girls like her in a time when basic education is free and for all."

Shin Daewe said her documentaries focus on communal life and problems in Burma, but she also has as strong interest in the country's political transformation.

In 2010, she began producing a documentary about Burma's political transition and those who suffered under military rule. The film is due to be released in 2015 ahead of the country's first free and fair elections.

"I decided that instead of filming documentary just for art, I want all of my documentaries to support our country's transformation," said Shin Daewe, whose films have also been shown at numerous foreign film festivals.

Thu Thu Shein, a former Yangon Film School student and one of the founders of the Wathan Film Festival, said Shin Daeawe is one of Burma's most talented documentary makers.

"She is one of the pioneer female documentary filmmakers in our country. She can present confidently all topics that she wants without fear," Thu Thu Sein said.

Shin Daewe said there is a growing appetite in Burma for documentaries as the public has begun to appreciate the powerful realism offered by the films.

"Burmese people are more interesting documentaries now. Every film festival draws a full crowd," she said, adding, "A documentary is about real life, real people and real people's stories."

Shin Daewe credits the influence of 'Burma VJ', a documentary about the crushing of the 2007 Saffron Revolution by the military regime, as exposing the wider Burmese public to the power of documentaries.

"Until 2010, documentary films were distributed secretly by the young people with a passion for them. Burma VJ was spread widely at that time and it shook the public," she said.

Shin Daewe also filmed material during the turbulent weeks of August 2007, when tens of thousands of monks took to the streets to protest against military rule, but was apprehended by police. "I threw my camera and hand phone away. So, they just charged me for watching the revolution," she recalled laughing.

Shin Daewe's future in the new, reforming Burma looks bright, however. Recently, she was one of three Burmese documentary filmmakers who were selected to receive a grant from the International Documentary Film Festival Amsterdam (IDFA), based in the Netherlands.

Out of some 400 applicants 13 are receiving IDFA support. Among them are Burmese filmmakers Thu Thu Shein, Min Htin Ko Ko Gyi and Shin Daewe, who will capture their changing country on film.

"I think people are start having good opinion of Myanmar. In the past, our country was on blacklist and famous for its bad reputation in world, but now they started giving us a helping hand," Shin Daewe said.

The post 'I've Always Looked for Ways to Expose the Country's Real Situation' appeared first on The Irrawaddy Magazine.

Shan Herald Agency for News

Shan Herald Agency for News


RCSS ready to sign the NCA “if others are”

Posted: 25 Dec 2013 05:30 AM PST


The Restoration Council of Shan State / Shan State Army (RCSS/SSA) is ready to sign the Nationwide Ceasefire Agreement (NCA) if the government and the other armed resistance movements are ready, said Lt-Gen Yawdserk, Chairman of the RCSS/SSA.

Lt-Gen Yawdserk, Chairman of the RCSS (Photo: SHAN)
"The RCSS doesn't have any conditions except full assurances that the NCA will be followed immediately by political negotiations and that there will be international witnesses whose role will be not just being witnesses."

The group also stands firmly by the Comprehensive Union Peace and Ceasefire Agreement (CUPCA) jointly drafted by the United Nationalities Federal Council (UNFC) and non-UNFC groups in April, he said. "The 19 dialogue topics agreed there will be the basis for the negotiations," he said.

The topics include:

  1. Constitutional reforms
  2. Security reforms
  3. Economical questions
  4. Humanitarian issues
  5. Judicial reforms
  6. Land issues
  7. National reconciliation
  8. Drug eradication
  9. Infrastructure development
  10. IDP/refugee issue
  11. Labor issue
  12. Education Standards
  13. Language and cultural rights
  14. Religious rights
  15. Non-discrimination
  16. Health standards
  17. Tourism
  18. Media issue
  19. Participation of NGOs and role of civil society

"After the NCA signing, we all should push together to have the topics adopted," he added.
The RCSS is concerned that setting out too many conditions before the NCA signing would only serve to delay the peace process, said SSA leaders.