Monday, November 30, 2015

The Irrawaddy Magazine

The Irrawaddy Magazine


Thai Border Imports Double Despite Export Lag

Posted: 30 Nov 2015 03:33 AM PST

A view of the border-crossing checkpoint in Mae Sot, Thailand, on Friday morning. (Photo: The Irrawaddy)

A view of the border-crossing checkpoint in Mae Sot, Thailand, on Friday morning. (Photo: The Irrawaddy)

MYAWADDY, Karen State — The total import volume of goods into Burma from Thailand has doubled in the last year at the largest overland border crossing between the two countries, according to new figures from the Ministry of Commerce.

From April to late November, the total of value of imports through Mae Sot into Myawaddy reached US$401 million, up from $198 million over the same period in 2014.

Imports included processed foods, electronic goods, construction materials, automobile parts and agricultural equipment, while exports from Burma, valued at a mere $21 million, were largely agricultural and marine products.

Exports totaled $16.7 million over the same period last year. Myint Kyaw, director of the Commerce Ministry's Myawaddy border station, said that the widespread flooding in Burma over July and August had prevented a commensurate rise in export values after the destruction of paddy fields and other crops.

Myawaddy is the largest of five official checkpoints for overland trade between Burma and Thailand. Between 150 and 200 trucks from Thailand pass through the border station each day. The figure is growing steadily with the construction of a second bridge crossing over the Salween River and the gradual development of a special economic zone in Thailand's Tak province.

At other Thai-Burma border stations, total border trade reached $70 million in Kawthaung, $109 million in Myeik and $10 million in Hteekhee.

More cross-border trade is expected following the signing of the ASEAN Economic Community agreement on Nov. 22, which directs the regional bloc's 10 member nations to gradually reduce tariffs for goods traded between ASEAN countries.

As Thai imports increase, Aung Myo, a local trader based in Myawaddy, said that Burmese traders needed to plan for heightened competition with Thai products.

"Transportation is getting better now the Asian Highway's route through Myawaddy is open, so we should try to send our products on the route as well, instead of just defending against Thai goods," he said.

Total overland imports into Burma rose from US$3.7 billion in 2012-13 to $4.46 billion in 2013-14, compared to exports of $2.7 billion in 2013-14.

The vast majority of overland trade occurs between Burma and China. Muse, in northern Shan State, accounted for 83 percent of total border trade in 2013-14, according to the Ministry of Commerce.

The post Thai Border Imports Double Despite Export Lag appeared first on The Irrawaddy.

Family of Man Killed in Police Custody Claims Foul Play

Posted: 30 Nov 2015 02:49 AM PST

Fishing boats line the docks of Kyaukphyu, Arakan State. (Photo: JPaing / The Irrawaddy)

Fishing boats line the docks of Kyaukphyu, Arakan State. (Photo: JPaing / The Irrawaddy)

RANGOON — The family of a man allegedly killed by police in Arakan State earlier this year claims to have been offered large sums of money not to interfere with what appears to be a compromised case against the three constables facing murder charges.

Tin Ohn Kyaw, the son-in-law of the victim's sister, told The Irrawaddy on Monday that relatives of one or more of the accused had recently approached family members of the deceased and "said they can pay more than 10,000,000 kyats [US$7,680]."

Fisherman Aung Chan Nu died while in police custody in September on Maday Island, Arakan State. A community activist told The Irrawaddy at the time that three inebriated off-duty officers were accused of beating the man after he refused to help them dock their schooner.

The suspects allegedly transported the injured man to the local police station, where his condition deteriorated overnight. Aung Chan Nu died in transit to Kyaukphyu General Hospital the following morning.

The three constables have been in detention since their arrest in late September, pending a resolution to their trial. Kyaukphyu police chief Win Kyi told The Irrawaddy that their legal proceedings officially began on Friday.

The case was originally filed as a fatal accident, but charges were later changed to murder after medical records were submitted to the court indicating that the deceased may have been violently assaulted.

In October, the victim's family also claimed to have been approached by the uncle of one of the accused, who offered them money to "negotiate" the case. The victim's sister, Nu Phu Khine, told The Irrawaddy at the time that "My young brother's life is more valuable than money, I will never accept it."

The case has caused widespread concerns among the local community, several of whom expressed to The Irrawaddy that they believed corruption of the police and the court system could result in injustice.

The post Family of Man Killed in Police Custody Claims Foul Play appeared first on The Irrawaddy.

Fresh Skirmishes in Kokang Region, Says Military

Posted: 30 Nov 2015 02:34 AM PST

Soldiers from the Burma Army's 33rd Division on patrol in the center of Laukkai in February. (Photo: JPaing / The Irrawaddy)

Soldiers from the Burma Army's 33rd Division on patrol in the center of Laukkai in February. (Photo: JPaing / The Irrawaddy)

RANGOON — Government troops and ethnic Kokang rebels clashed briefly in Laukkai over the weekend, less than two weeks after martial law was lifted in the area.

The military-run Myawaddy newspaper reported that soldiers from the Myanmar National Democratic Alliance Army (MNDAA) fired upon a military patrol in Laukkai town shortly before midnight on Friday, before retreating towards the Chinese border in the northeast when the patrol returned fire.

The report added that the Burma Army combed the area the following morning and found a cache of rockets and mines belonging to the Kokang insurgents, and would continue patrolling the area to protect public safety.

Residents of both Laukkai and regional center Lashio, 160 kilometers to the southwest, said they had heard about the clashes, which were minor compared to the MNDAA assault on the town in February.

"Everything is normal in Laukkai," said local resident Moe Tun, adding that he was unaware of whether the situation had changed in the hills surrounding the town.

The clash occurred ten days after the government rescinded its declaration of a state of emergency in Laukkai on Nov. 17. Martial law was first declared on Feb. 18 followed an assault on the town by MNDAA forces the previous week.

Tens of thousands of Laukkai residents fled their homes in the aftermath of the February clashes, with ethnic Kokang residents heading across the Chinese border and migrants from other parts of Burma fleeing to Lashio and further afield.

Most of those who fled have since returned to their homes in Laukkai, according to Yang Kyin Kan, the vice chairman of the Lashio-based Kokang Democracy and Unity Party.

The MNDAA, one of several ethnic armed group offshoots of the defunct Communist Party of Burma, exercised de facto rule over Laukkai for two decades under the command of Peng Jiasheng.

Amid accusations of the armed group's involvement in gunrunning and drug trafficking, Peng Jiasheng's residence was raided in August 2009, in events that culminated a month later with the expulsion of the MNDAA from Laukkai and the takeover of the region by the Burma Army.

The MNDAA, a member of the United Nationalities Federal Council, is among those ethnic armed groups the current government has excluded from the peace process. The exclusion of the Kokang insurgents, along with the Arakan Army and the Ta'ang National Liberation Army, was cited by other armed groups as a reason for refusing to sign the government's "nationwide" ceasefire agreement in Naypyidaw last month.

The post Fresh Skirmishes in Kokang Region, Says Military appeared first on The Irrawaddy.

Additional 53 Child Soldiers Released by Burma Army

Posted: 30 Nov 2015 12:46 AM PST

A child soldier in the Burma Army. (Photo: The Irrawaddy)

A child soldier in the Burma Army. (Photo: The Irrawaddy)

RANGOON — The Burma Army discharged another 53 child soldiers on Monday, the United Nations children's agency, Unicef, has announced.

The children and young people released had been recruited and used for military purposes. In total, the army has discharged 146 people in 2015, a move welcomed by Unicef..

"Today's release is the result of continued efforts of the Government of Myanmar and the Tatmadaw to put an end to the harmful practice of recruiting and using children," UN resident coordinator Renata Lok-Dessallien in a statement.

The co-chair the UN's task force on monitoring and reporting violations against children, Lok-Dessallien added that she was "delighted to see these children and young people returning to their homes and families."

According to Unicef, the task force, established in 2007, calls on the government "to accelerate essential remaining steps, particularly by adopting legal measures in the re-drafted Child Law that are necessary to prohibit and criminalize use and recruitment … reinforcing the age assessment procedures within the military recruitment process, and including the prevention of violations against children in the military curriculum."

Since the Burmese government signed a joint action plan with the United Nations in 2012, the Burma Army has released a total of 699 children. In September, Burma added its signature to the Optional Protocol to the Convention on the Rights of the Child regarding child soldiers.

Bertrand Bainvel, Unicef representative to Burma and also a co-chair of the task force, said that "the signature of the protocol is a crucial step towards a child-free army."

He also added that "now it is urgent that Myanmar ratifies the Protocol. Along with the review and the adoption of the revised Child Law, this would be one of the most important legacies the outgoing parliament has the opportunity to leave to new generations in Myanmar."

Win Htein, central executive member and a spokesperson for the National League for Democracy (NLD), backed Bainvel's call for urgent action before his party assumes power early next year after winning a landslide victory in the Nov. 8 general election.

"I wonder how many child soldiers still remain in the Burma Army," he told The Irrawaddy. "They've released child soldiers, though they actually should not have taken these children to serve in the army in the first place."

In addition to the Burma Army, seven of Burma's ethnic armed groups have been accused of recruiting and using children in conflict. The United Nations recently initiated dialogue with several of these groups to discuss the possibility of stopping the practice.

Humanitarian organizations remain optimistic. In the UN's statement, Lok-Dessallien said that "we are hopeful that institutional checks that have been put in place and continued efforts will ensure that recruitment of children will exist no more."

The post Additional 53 Child Soldiers Released by Burma Army appeared first on The Irrawaddy.

SSA-N Soldiers Prepare to Defend Key Base as Withdrawal Deadline Passes

Posted: 29 Nov 2015 11:38 PM PST

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WAN HAI, Kyethi Township, Shan State — The Shan State Army-North (SSA-N) has rejected an order from the Burma Army to withdraw from positions east of a motorway splicing Mong Nawng, Mong Hsu and Kyethi townships in central Shan State, with the group now bunkering down to defend itself against further attacks.

Government troops had given the Shan armed group five days to comply with the order or risk further fighting. The deadline passed on Sunday.

"We decided at a meeting not to withdraw our troops," said a captain from the SSA-N who joined the two-day dialogue at the group's Wan Hai headquarters in Kyethi Township. "Withdrawing our troops would not mean they will stop attacking us. They will keep asking us for more withdrawals."

The ethnic armed group has not yet released an official statement outlining their decision not to withdraw amid a conflict that first flared on Oct. 6, leaving thousands of civilians displaced.

The SSA-N captain said the armed group would make engaging in political talks with the incoming National League for Democracy (NLD)-led government a priority.

"Our country will have a new government in the next four months. We will solve our political conflict by having political dialogue," he said.

The ten brigades of the SSA-North are in active deployment, preparing to defend the group's Wan Hai headquarters.

"We were born here and we will die here. We will not move. We have been based here for 20 years already," said SSA-N Major Sai Han Kham. "We are not asking for our rights. We have our rights already but they [the Burma Army] took them. We need to protect our rights."

He added, "It does not mean our armed group did not listen to their order. [But] five days is too short a time. We need to have meetings even of the ground forces. We need time to talk about withdrawing."

Costs of Conflict

Ongoing fighting has led to the displacement of over 10,000 people, according to a statement issued by the Shan Human Rights Foundation (SHRF) last week.

The rights group has also documented eight cases of sexual violence committed by Burma Army soldiers in southern and eastern Shan State since April 2015. Most recently, on Nov. 5 in Kyethi Township, the SHRF said a 32-year-old woman was gang-raped by an estimated 10 Burma Army soldiers while her husband was restrained.

The toll in soldiers' lives from both sides is unknown. SSA-N commander Sai Seng Hein described one fierce recent battle against government troops in Mong Ark, Mong Hsu Township, during which several Burma Army soldiers were killed.

"We fought for one night and one day. The [Burma Army] suffered a lot from our attacks. One dead body was a commander. They have all run to bases on the mountain now," he said.

The Irrawaddy visited a mountain post belonging to the SSA-N in Loi Phwe Long, Mong Hsu Township, which the Burma Army, including the air force, attacked for three days but failed to capture.

The intensity of the military's attack was immediately visible on the ground, with many trees reduced to charred remains and small craters indicating where bombs had exploded. There were also still some unexploded 50 kilogram bombs nearby.

"They shot here and trees were burned down," said a Shan solider. "The fire even spread to my clothes while I was hiding in my bunker. It burned a little but I wasn't hurt."

Government troops used air power and 200 ground forces in the offensive, according to a SSA-N officer, Sai Khwe, who participated in the group's defensive actions.

"Their ground forces attacked us at 11 am on Nov. 16. They stepped on our bombs, and many of them were wounded. But still many of them climbed to our post and tried to attack us. We were very close to each other [but] we did not want to kill them," Sai Khwe said.

"We are brothers. We should not kill each other. We did not want to kill them because they have their wives and children. Their families would be very sad when they know their lovers were killed."

The dead bodies of seven government soldiers were still lying on the ground near the ethnic armed group's post, according to Sai Khwe.

"We should share land," he continued, adding that the Burmese military should not dictate where the group operates, "because this is our land."

From the SSA-N outpost, cooking smoke could be seen rising from a Burma Army encampment on the other side of the mountain. "We can even hear the soldiers swear," Sai Khwe said.

Some SSA-N leaders said the Burma Army may resume offensive operations as soon as Monday, after Sunday's withdrawal deadline passed unmet.

Burma Army soldiers reportedly fired shots on Monday morning, but they were described by an officer of the Shan armed group as indicating communication between battalions.

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Book Review: The Female Voice of Myanmar by Nilanjana Sengupta

Posted: 29 Nov 2015 11:15 PM PST

  

"The Female Voice of Myanmar: Khin Myo Chit to Aung San Suu Kyi," by Nilanjana Sengupta.

Burma is seen by many as being on the road to democracy after the National League for Democracy (NLD), led by Aung San Suu Kyi, won a landslide victory in the Nov. 8 general election. Burmese people see a glimmer of hope after having suffered decades of deterioration in various sectors, including education and public health, under a series of military or military-related governments. Many consider Burma as being at a major crossroad—their special interest in how the NLD will transform Burma under the leadership of Aung San Suu Kyi.

The Female Voice of Myanmar: Khin Myo Chit to Aung San Suu Kyi by Nilanjana Sengupta seems to have come at the right time. It attempts to present Burma through the literary works of four women—Khin Myo Chit, Ludu Daw Amar, Ma Thida and Aung San Suu Kyi. What makes Sengupta's book unique is that she has not only studied their English literary works but also those in Burmese—with the help of translators.

Of the many books written about Aung San Suu Kyi, they have mainly focused on either her biography or her life related to Burma—never from the perspective of her writings. Most people seem to have come to see her as the daughter of General Aung San, a Nobel Laureate, and an opposition leader fighting for the democratic cause of Burmese people; but rarely as a writer or scholar, though she spent an earlier part of her life writing about Burma and General Aung San.

Of personal interest is Sengupta's interpretation of Suu Kyi's thoughts on Burmese nationalism and the place of the individual in Burmese society through her three essays: Literature and Nationalism in Burma, Intellectual Life in Burma and India under Colonialism and My country and People. The author also attempts to understand Suu Kyi's philosophy in those two areas by analyzing her later writings including the well-received, award-winning book, Freedom from Fear, and articles from D-Hlaing Journal. She also includes recent events such as Letpadaung copper mine, activities by NLD Education Network and much publicized issue of the Rohingya.

As Burma is not short of prominent female writers—who write both fiction and non-fiction reflecting Burmese society including Journal Gyaw Ma Ma Lay, Juu, Khin Hnin Yu, Kyi Aye and San San Nwe (Thararwaddy)—one might wonder why Sengupta chose these four women.  In an interview with Zafar Anjum, a writer based in Singapore, Sengupta said that the choices on these four women were purely "instinctual" and she was drawn by their "extent of preoccupation" with Burma. She quoted Suu Kyi's famous line to her husband, Michael Aris, "I only ask one thing, that should my people need me, you would help me to do my duty by them"—in Sengupta's opinion, an unusual topic to be included when writing to a prospective husband in a personal letter.

Sengupta describes Burma in post-colonial times by referring to literary works of Khin Myo Chit and Ludu Daw Amar. Both born in the same year, they had similar experiences in Burma and got involved in the anti-British movement during their student days in Rangoon University and yet, ended up with diverse focused topics in writings—gender issues for Khin Myo Chit, mainly in the form of fiction or non-fiction books, and more political issues for Ludu Daw Amar, mainly in the form of articles in Ludu journal.

Ma Thida, the youngest among the four women, grew up during former General Ne Win's socialist regime—a time when people had to queue at "people's co-operatives" to purchase everyday staples. Sengupta describes Ma Thida—who has a Shan-Mon-Chinese background and has grappled with issues of identity throughout her life—after the Sino-Burmese riots forced her family to abandon all ancestry related to the Chinese, and had lost touch with her Shan and Mon ethnic roots after growing up in Rangoon.

Experiences of all four women came to merge in 1988, though they were at very different stages in life; both Khin Myo Chit and Ludu Daw Amar were then prolific writers in their seventies, Ma Thida was an up-and-coming writer, on her road to becoming a medical doctor as well, and Suu Kyi had just come back to Burma to nurse her ailing mother. The section about Ma Thida is perhaps the most personal of all—mainly focusing on analyzing her literary works and her experiences as a student activist and a record keeper along campaign trails with Suu Kyi.

Though Sengupta attempts to provide a sound analysis on Burma, Burmese readers—as well as those well-versed in Burma's issues—may find some of her conclusions questionable.

Firstly, her characterization of Suu Kyi as being "Westernized" may sound like what the military regime has been saying in their propaganda. In their attempt to undermine her image, they referred to her as the wife of "kalar"—derogatory term for Westerners and Indian—in state-run newspapers, especially while she was under house arrest. In reality, Suu Kyi is very Burmese, not only in her appearance but also in her knowledge of Burmese traditions, customs and literature. Most people of Burma certainly do not see her as "Westernized".

Secondly, asserting that Suu Kyi tries to over-compensate for her "Englishness" by adopting a fighting peacock as NLD's party symbol and thus, "inadvertently marginalizing ethnic interest" may seem illogical to Burmese readers. The symbol has represented Burma's struggle for independence since the colonial times—first in the early 20th century and again during the 1988 students' uprising. In fact, it was adopted from the flag of the Burmese Student Union which has been at the forefront of the uprising for independence since colonial times.

In fact, Suu Kyi termed the 1988 students' uprising as "Burma's second struggle for independence" in her first speech to the public in 1988.  She also wrote in her book, Letters from Burma, that the symbol represents "a national movement that culminated triumphantly with the independence of the country."

The majority of ethnic people voted for NLD in the country's general elections in 1990 and 2015—in fact, many just voted for the NLD party without even knowing its constituent's candidates—and the NLD won landslide victories throughout the country. It shows that people of Burma have trust in Suu Kyi as one of them and her party, the NLD.

Another questionable element is Sengupta's apparent inability to differentiate between the army (Tatmadaw) founded by Aung San and the current Tatmadaw. The Tatmadaw founded by Aung San fought for the independence of all Burmese people, including the ethnic groups, whereas the current Tatmadaw was shaped by Ne Win, an infamous dictator, who used it as a tool to suppress everyone in Burma regardless of their ethnic background and who warned peaceful demonstrators in a public speech in 1988, "when the army shoots, it shoots to kill."

In fact, Bertil Lintner, a veteran journalist who has written several books on Burma, wrote in his article, "Whose Army", published by The Irrawaddy, that the current army is no longer Aung San's army but Ne Win's—comprising members of his old regiment, the 4th Burma Rifles, not from the Burma Independence Army (BIA) that Aung San founded. It follows the ideology of not only involvement in the country's defense, as every army is supposed to, but also in the country's social and political development.

Nevertheless, Sengupta's coverage of content is highly commendable, obviously a tremendous effort of scholarly work with extensive references and analysis. Her book touches on events in Burma, the personalities of her protagonists in relation to their experiences, and interesting comparisons of not only their writings but also sometimes of their contemporaries.

Especially for those interested about women in Burma from colonial to recent times, Sengupta's book will provide a unique and interesting perspective in a similar manner that Refiguring Women, Colonialism, & Modernity in Burma, by Chie Ikeya, provides about women in the colonial era.

The post Book Review: The Female Voice of Myanmar by Nilanjana Sengupta appeared first on The Irrawaddy.

Japan’s Tiny Refugee Community Urges Tokyo to Open Doors Wider

Posted: 29 Nov 2015 08:54 PM PST

Dang Nguyen Thuc Vien (2dn R), a 32-year-old daughter of refugees from south Vietnam, helps a local Vietnamese resident in Japan as an interpreter at a hospital in Kanagawa prefecture, south of Tokyo, Japan, November 25, 2015. (Photo: Reuters)

Dang Nguyen Thuc Vien (2dn R), a 32-year-old daughter of refugees from south Vietnam, helps a local Vietnamese resident in Japan as an interpreter at a hospital in Kanagawa prefecture, south of Tokyo, Japan, November 25, 2015. (Photo: Reuters)

YOKOHAMA, Japan — Hitoshi Kino, a bespectacled clerical employee at a university near Tokyo, doesn't stand out.

Only a slight Vietnamese accent betrays his past, as he speaks in Japanese about being stranded on a rickety boat in waters off his war-torn homeland in 1980, starving with 32 others and left by pirates with nothing but his underpants.

Kino, who was then Ky Tu Duong, is one of more than 11,000 refugees that Japan took in over the three decades to 2005 in the aftermath of the Vietnam War, under a little-remembered open-door policy which has never been repeated on such a scale.

Now, Kino and other "boat people" who have resettled in Japan believe Tokyo should again open its doors and let in some of today's asylum seekers, including those from Syria, not just for those in distress but for Japan's sake as well

"Japan should open up a little to them to align itself with the international community," Kino, who became a Japanese citizen in mid-1980s, said over Chinese dumplings and stir-fry at a restaurant near his home west of Tokyo.

"It could be just 100, or 50. But it would be better than doing nothing."

Japan took just 11 of 5,000 asylum-seekers last year, or 0.2 percent, the lowest acceptance rate in the club of rich nations, the Organization for Economic Cooperation and Development. In contrast, France took 22 percent and Germany 42 percent.

Prime Minister Shinzo Abe has offered nearly $2 billion to help other nations manage the flood of refugees from Syria's civil war, but his government has virtually shut the door on those fleeing Europe's worst migrant crisis since World War Two.

This month's attacks in Paris, in which 130 people were killed in mass shootings and suicide bombings blamed on Islamic State, could make any public discussion of accepting refugees into Japan even more difficult.

The government's reluctance to accept refugees shows that opening up to immigration is still politically unpalatable, despite an alarming shrinkage in the country's population.

After the 2011 nuclear disaster caused by earthquake and tsunami, "foreigners scrambled to leave Japan. But few of us former refugees fled," Kino said. "Japan helped us and took care of us. We would not desert such a country."

Indochina refugees speak not only of gratitude toward their adopted country but also of difficulties they have faced trying to fit into society, which prides itself on its homogeneous culture. Foreigners make up only 2 percent of the population.

On the job, some Japanese "assume we don't understand things easily and we are not smart," said Hoai Takahashi, another refugee from Vietnam who changed his name from Hoang Drong Hoai.

"They even say things like 'This job should not be left to these people,' in our very presence."

Banri Kawai, formerly Nguyen Van Ry, works at a facility in eastern Japan that houses five former Vietnamese refugees with mental illness. He said they had been bullied by their Japanese seniors at work.

"They lost sleep and developed mental conditions," he said after attending Sunday service with Takahashi at a Catholic church north of Tokyo.

Chrisna Ito, who arrived in Japan at the age of 15, says she was rebuked at a factory dorm for using the communal bath before others had finished. She assumed they thought she was dirty because her skin was darker than that of a typical Japanese.

Ito, a 43-year-old nursery school worker who was Cheth Chan Chrisna before fleeing Cambodia, had to start working at the rubber factory to support her family after six months of language and other adjustment training.

It was only after she married and had children—now in high school and college—that she fulfilled her aspiration to go to junior high and high school.

Asked how she feels about the government support she received, Ito reflected for a moment.

"I am grateful. But at the same time, I cannot help wondering if Japan could have done a little better."

The post Japan's Tiny Refugee Community Urges Tokyo to Open Doors Wider appeared first on The Irrawaddy.

On China’s Fringes, Cyber Spies Raise Their Game

Posted: 29 Nov 2015 08:45 PM PST

Occupy Central movement founder Benny Tai poses with his phone at the University of Hong Kong on November 19, 2015. Tai stores personal data, such as names, email addresses and mobile numbers, on an external hard drive that he says he only accesses on a computer without an Internet connection. (Photo: Tyrone Siu / Reuters)

Occupy Central movement founder Benny Tai poses with his phone at the University of Hong Kong on November 19, 2015. Tai stores personal data, such as names, email addresses and mobile numbers, on an external hard drive that he says he only accesses on a computer without an Internet connection. (Photo: Tyrone Siu / Reuters)

HONG KONG / SINGAPORE — Almost a year after students ended pro-democracy street protests in Hong Kong, they face an online battle against what Western security experts say are China-sponsored hackers using techniques rarely seen elsewhere.

Hackers have expanded their attacks to parking malware on popular file-sharing services including Dropbox and Google Drive to trap victims into downloading infected files and compromising sensitive information. They also use more sophisticated tactics, honing in on specific targets through so-called 'white lists' that only infect certain visitors to compromised websites.

Security experts say such techniques are only used by sophisticated hackers from China and Russia, usually for surveillance and information extraction.

The level of hacking is a sign, they say, of how important China views Hong Kong, where 79 days of protests late last year brought parts of the territory, a major regional financial hub, to a standstill. The scale of the protests raised concerns in Beijing about political unrest on China's periphery.

"We're the most co-ordinated opposition group on Chinese soil, [and] have a reasonable assumption that Beijing is behind the hacking," said Lam Cheuk-ting, chief executive of Hong Kong's Democratic Party, which says it has been a victim of cyber attacks on its website and some members' email accounts.

US-based Internet security company FireEye said the attacks via Dropbox were aimed at "precisely those whose networks Beijing would seek to monitor," and could provide China with advance warning of protests and information on pro-democracy leaders. The company said half its customers in Hong Kong and Taiwan were attacked by government and professional hackers in the first half of this year—two and a half times the global average.

China's Ministry of Foreign Affairs, Public Security Bureau and the Liaison Office of the Central People's Government in the Hong Kong Special Administrative Region did not respond to requests for comment. The Defence Ministry said the issue was not part of its remit. China has previously denied accusations of hacking, calling them groundless, and saying it is a victim.

The Hong Kong police said its Cyber Security and Technology Crime Bureau works with other law enforcement agencies to combat cross-border crime, but did not respond to questions on how much information it shares with mainland Chinese authorities, the origin of the Hong Kong cyber attacks, or whether these might be a source of instability or concern.

Police data show a drop in reported "unauthorised access," which includes Internet or email account abuse and hacking, over the past two years. Many of the victims Reuters spoke to said they hadn't bothered to report being hacked.

Switching Tactics

Like other groups taking on the might of Beijing—from Uighurs and exiled Tibetans to some Taiwanese—Hong Kong activists, academics and journalists have become more savvy and adopted tactics that, in turn, force hackers to get savvier still.

When Tibetan exile groups stopped clicking on files attached to emails, to avoid falling victim to a common form of 'spear phishing' attack, hackers switched their malware to Google Drive, hoping victims would think these files were safer, said Citizen Lab, a Canada-based research organisation which works with Tibetans and other NGOs.

Hackers also recently used Dropbox to lure Chinese language journalists in Hong Kong into downloading infected files. FireEye, which discovered the attack, said it was the first time it had seen this approach.

"We don't have any arrogance to think we can beat them," said Mark Simon, senior executive at the parent company of Hong Kong's Apple Daily, a media group on the front line of the attacks.

Strange Words

Trying to stay ahead of the hackers, activists and others use multiple mobile phones with different SIM chips, encrypted messaging apps, apps that automatically delete tweets, and code words to set up meetings. If someone thinks they may be arrested, they remove themselves from group chats.

Some things are kept offline.

"If we want to talk, we have some signal," said Derek Lam, a member of student group Scholarism that helped organise the protests. "It's a few words… if I say some words that are really strange it means we have to talk somewhere privately."

Law professor and protest organizer Benny Tai stores personal data, such as names, email addresses and mobile numbers, on an external hard drive that he says he only accesses on a computer without an Internet connection.

The pro-democracy Apple Daily, which says it is hacked on an almost weekly basis, has tightened its email security software, and has its lawyers use couriers rather than email. FireEye last year connected denial of service (DDoS) attacks against Apple Daily with more professional cyber spying attacks, saying there may be a "common quartermaster." It said China's government would be the entity most interested in these "political objectives."

Sophisticated Hacks

Steven Adair, co-founder of US-based security firm Volexity, said that code hidden on pro-democracy websites last year, including those of the Democratic Party and the Alliance for True Democracy, suggested a group he said "we strongly suspect to be Chinese… who is very well resourced."

He said such tactics were more usually seen employed by Russian hackers, aimed at very specific targets and designed to be as unobtrusive as possible. "It's a real evolution in targeting," he said.

In the run-up to Hong Kong district council elections earlier this month, hackers used more basic techniques, breaking into at least 20 Gmail accounts at the Democratic Party, according to party officials and Google logs seen by Reuters.

Between April and June, many hacked accounts were forwarding emails to lovechina8964@gmail.com. An examination of the hackers' IP addresses by the party's IT experts found some appeared to originate in China, party officials said.

The post On China's Fringes, Cyber Spies Raise Their Game appeared first on The Irrawaddy.

National News

National News


President, Senior General to meet Daw Aung San Suu Kyi on December 2

Posted: 30 Nov 2015 02:34 AM PST

Top-level talks on the transfer of power to Myanmar's next government are to take place on December 2.

Laukkai casinos thrive under military

Posted: 30 Nov 2015 01:01 AM PST

Despite being illegal, thousands of gaming tables remained open under martial law – without a single kyat being collected in tax.

Attack breaks post-martial law calm in Kokang region capital

Posted: 30 Nov 2015 12:59 AM PST

An attack by insurgents on military forces in the main Kokang region town of Laukkai has shattered a post-martial law calm in the Shan State border zone.

Conservative Buddhists donate to Kachin IDPs

Posted: 30 Nov 2015 12:58 AM PST

Hard-line nationalist Buddhist monk U Wirathu has revealed that his Committee for the Protection of Race and Religion, known as Ma Ba Tha, is providing aid to displaced Christians in war-ravaged Kachin State.

NLD leader lays down the law to incoming reps

Posted: 30 Nov 2015 12:58 AM PST

MPs-elect warned that they should expect prison time if found to be corrupt or to have lied about assets.

RCSS agrees to discuss military issues

Posted: 30 Nov 2015 12:56 AM PST

Another major step in the nationwide ceasefire process is to begin in December when the government and the only ethnic Shan armed group to sign the accord will start talks on repositioning their forces.

Landslide risk survey seals fate of Chin capital

Posted: 30 Nov 2015 12:56 AM PST

A Team of German geologists have confirmed that Hakha, the capital of Chin State, is too dangerous to live in.

Armed groups seek to speed up drafting process

Posted: 30 Nov 2015 12:54 AM PST

Seeking to avoid a repeat of the delays that plagued the ceasefire process, armed ethnic groups have called for existing draft political dialogue frameworks to be scrapped and a new text to be written collectively.

USDP official arrested over Facebook post

Posted: 30 Nov 2015 12:53 AM PST

A senior township-level official of the Union Solidarity and Development Party is currently in prison awaiting trial for allegedly posting an image of the head of National League for Democracy chair Daw Aung San Suu Kyi on the body of a naked woman on his Facebook page.

Youth groups raise funds for IDPs

Posted: 30 Nov 2015 12:52 AM PST

Volunteers say they have collected K6 million on the streets of Yangon for the relief of families displaced by the fighting in Shan State.

Shan Herald Agency for News

Shan Herald Agency for News


To Hopeland and Back: Framework for Political Dialogue (FPD)

Posted: 30 Nov 2015 02:37 AM PST

This trip took me 12 days, from November 14-25, 2015. The purpose was to attend the Joint Implementation Coordination Meeting (JICM) which would ratify the military Code of Conduct (CoC) and the TOR (Terms of Reference) for the Joint Ceasefire Monitoring Committees (JMCs), as well as later meetings for the Framework for Political Dialogue (FPD).

Day One, 14 November 2015

When who talks big captures a deer
And the seducer finds a maiden who sleeps soundly
(A Shan saying)

Six days have passed since 8 November, when the National League for Democracy (NLD) led by Aung San Suu Kyi, resoundingly won the country's first free and fair general elections since 1990. But judging by the euphoric comments made by my taxi driver, the country's high isn't over yet ¾ or about to end soon.

"If you ask me, I can't even remember the name of the guy I voted for," he says. "All I know¾and care ¾ is he's from the party of the peacock (the NLD's logo). I'm sure many others were like me."

I don't say much. And I don't have to. Because all the way to the hotel from Mingladon Airport, he's bubbling over with infectious excitement.

Supporters of the NLD, Aung San Suu Kyi's party, cheer as they watch poll counts in Yangon after the election on November 15. Photo: AFP

"With legions of problems, accumulated throughout the decades, I doubt even Amay Suu (Mother Suu) will be able to resolve them soon," he concludes as our car nears Green Hill Hotel. "But we all assumed that nothing's going to be worse than it is now, and, most of all, we are thoroughly sick of the present government and its predecessors."

Soon after I've checked in, childhood friends arrive to welcome me. As to be expected, the conversation inevitably drifts toward politics and elections.

One and all, they are NLD supporters and members. Significantly, none of them are Shans.

"If the elections have proven something," one of them tells me, "it's that ballots have beaten bullets."

"It has also proven that Ma Ba Tha (the Buddhist fundamentalist movement) couldn't do anything against this rising tide," he continues. "Neither was the Nationwide Ceasefire Agreement (NCA) signing on 15 October a vote booster."

Which reminds me of what U Aung Min, who lost in Shadaw in Kayah/Karenni State to an NLD rival candidate, said before the poll: There are ways to woo the voters which are far more effective than the NCA. Only I'm not using them.

"The USDP (the military's Union Solidary and Development Party) is like a rapist who is asking his victims whether or not they love him. And this is our answer," another friend remarks.

I later visit my "comrades-in-peace" to discuss tomorrow's agenda, which includes attending the President's meeting with political parties.

They tell me a Chinese scholar, who visited them earlier, had told them China is most displeased with Burma. "How can such an undersized country dare to defy us?" they say. "The previous government had already agreed to projects on the Myitsone (confluence of the Maikha and Malikha Rivers, where they become the Irrawaddy), the Kyaukphyu Special Economic Zone and the Kyaukphyu-Kunming Railway. How could they call them off? This country must be taught a well-deserved lesson."

I'm not sure about its validity. However, I'm quite sure that it won't be hard to convince the people of Burma, if it is publicized.

Day Two, Sunday, 15 November 2015

Dad, how do soldiers killing each other solve the world's problems?
Bill Watterson

At 09:00, many of the EAOs (Ethnic Armed Organizations) are off to the Rangoon Region Legislature, where the President is due to meet representatives from political parties, both winning and losing ones. Among them are the NLD's U Nyan Win and the SNLD's Sai Saw Aung.

And, of course, U Aung Min. He shakes my hands, saying: "I thought my friends on the border (he names them) loved me much. I have found out that they don't. I didn't get even a single vote from their people."

In time, the President arrives. In his usual smooth, calm and sing-song voice, he promises smooth transfer of power to the winners.

It is followed by short speeches by the political parties:

Praises
·         Signing of the NCA on 15 October
·         Holding of largely free and fair elections

Calls to do more
·         Fighting in Kachin and Shan States that has made tens of thousands homeless
·         Worsening drug problem
·         Amnesty for political prisoners especially the student activists
·         Myitsone Dam project, not only suspension but permanent cancellation

Warning
·         To call on our neighbors to honor the Bandung principles of non-interference

Myanmar President Thein Sein, front left, greets political party representatives during a meeting on Election Day in Yangon.
We decide to leave early without waiting for the lunch hosted by him. Traffic in Rangoon is notorious: it takes at least one hour to get to the airport from the hotel, if you're lucky. If you're not, you'll be stuck in a traffic jam for another hour.

At 15:30 we're off to Naypyitaw. On our plane, but in a difference class, is the President.

This time we are all given accommodation at the Ingyin Villa, Horizon Lake View Hotel, said to be owned by Asia World.

Already installed there are EAO representatives who, together with their counterparts from the government, have been finalizing the TOR for the JMCs at different levels: Union, State/Region and Local.

Day Three, Monday, 16 November 2015

"How come we play war and not peace?
Too few role models (for peace)"
Bill Watterson

Today the EAOs hold their own Joint Implementation Coordinating Meeting (JICM) to review the situation and what to discuss at the JICM with the government's side tomorrow.

Everyone agrees the situation has changed what with the landslide—some dubbing it avalanche—win for the NLD.

Attendees shake hands at a Joint Monitoring Committee meeting between the government and eight ethnic signatories to the ceasefire agreement at the Myanmar Peace Center in Yangon on October 29. Photo: MNA
"We need to finish our Framework for Political Dialogue (FPD) in time (by 14 December) but also keep it flexible," says Dr Lian Hmung Sakhong, Secretary to the Union Peace and Dialogue Joint Committee (UPDJC).

Sai La from the Restoration Council of Shan State (RCSS) who represents his boss, Sao Yawd Serk, sums it up: "Until today, we, both the government and the EAOs, were strong. Now neither one is," he says. "The one who's strong is yet to get on board. And we all need to get it on board."

Topics discussed today include:
·         The Arakan Liberation Party/Army (ALP/ALA)'s JMC-S (State Level) status
·         Whether appointment of officials in the JMC should be published in the government gazette
·         Participation by the NCA non-signatories in the Political Dialogue
·         International involvement in the JMC process (as agreed in the NCA)
·         Political prisoners
·         Parliamentary ratification of the NCA

At 19:30, I run into Colonels Wunna Aung and Kyaw Soe Win from the government's side of the JMC-U (Union level). "Everything you've proposed has been approved by the War Office," one of them tells me. "Apart from changing of wordings and spellings, the draft has sailed through. All we need now is the adoption by the JICM."

Meanwhile, the war goes on unabated in Kachin and Shan States, leaving EAOs, both signatories and non-signatories, wriggling in their seats.

By Sai Khuensai / Director of Pyidaungsu Institute and Founder of Shan Herald Agency for News (S.H.A.N)

All views expressed are the author's own.


Saturday, November 28, 2015

The Irrawaddy Magazine

The Irrawaddy Magazine


Displaced Civilians in Shan State Tell of Hardship, Loss

Posted: 27 Nov 2015 07:10 PM PST

Click to view slideshow.

KYETHI TOWNSHIP, Shan State — Nang Soi is one of several thousand civilians whose life has been uprooted by recent conflict between the Burma Army and Shan rebels in central Shan State.

The 48-year-old woman, who is currently taking shelter in the Wan Hsaw camp for internally displaced persons (IDP) in Kyethi Township, broke down in tears when telling the story of her husband who was shot and killed by government troops earlier this month.

Sai Zau, 52, was traveling back to his home in Mong Ark, Mong Hsu Township, where he intended to convince his son in law to join the rest of the family in the Wan Hsaw IDP camp.

He never made it, according to Nang Soi.

"He wore civilian clothes and walked back to the village. We heard he was shot," she said.

"In our Shan culture, we make donations at the monastery when someone dies. But we can't do it for him yet as we are in the IDP camp. No one can even go back to collect his dead body. I don't know what to do next, I'm very sad."

Nang Soi, a mother of six, received a further shock when two of her daughters failed to return after heading back to Mong Ark to cultivate paddy. She has since learned that they were forced to flee fighting that broke out near the rice field and took shelter in an IDP camp in Mong Nawng.

Many IDPs are farmers who led peaceful lives before fighting broke out in the area in early October and they were forced to abandon their fields and livelihoods. According to locals and aid groups, between 6,000 to 10,000 civilians from Mong Hsu, Kyethi and Mong Nawng townships have been forced from their homes.

"Our Shan people used to stay in big houses in nice places. This is our Shan style. But now we have to stay in refugee camps," said Sai Lon Pan, a 50-year-old man from Tar San Pu village in Kyethi Township who is staying in Hai Pa IDP camp, which hosts more than 1,000 IDPs, including ethnic Shan, Lisu and Palaung (Ta'ang).

"We could not bring anything from our properties at home. The Burma Army is staying in our village. We don't know when we can go back there. We don't know what will happen next," he said.

Most camps are in areas under the control of the Shan State Army-North (SSA-N) and are being managed by local Buddhist monks and Shan community leaders. The latter have voiced concern over how long IDPs can be provided for without aid from the government or other donors.

A proposal seeking government assistance for displaced civilians in Shan State was put forward in Parliament on Monday. However, the proposition did not go to a vote, with deputy ministers from Defense and Home Affairs defending the government's existing humanitarian response.

"For me, I feel this is an emergency issue," said Sai Thiha Kyaw, a Lower House lawmaker from the Shan Nationalities League for Democracy (SNLD). "We need to do it [provide aid] because IDPs do not have enough food. They only have some food from local donations."

An ethnic Shan IDP from Nam Pa Mong village, who sold fast food in one of the Kyethi Township camps, stood outside her small shop to relate how Burma Army soldiers entered her village.

"They pointed guns at villagers if they saw anyone trying to come back to the village. Only monks were able to visit our village for a while," the 45-year-old woman said.

"We have our domestic animals at home. We even have our own food. We are worried they will kill our animals or eat our food."

The Irrawaddy visited different camps in Kyethi and Mong Hsu townships and most IDPs appeared to be women and children. Local aid groups have supplied food, but sanitation seemed to be an issue and many lacked warm clothes to guard against the cold.

A female nurse in Wan Hsaw IDP camp, which hosts about 1,200 IDPs, said there were 40 patients receiving daily treatment at the camp.

"Many of them are children. Three children have diarrhea and came to the clinic today [Nov. 25]. We are worried there will be more problems like this for other children," she said.

The post Displaced Civilians in Shan State Tell of Hardship, Loss appeared first on The Irrawaddy.

The Irrawaddy Business Roundup (Nov. 28, 2015)

Posted: 27 Nov 2015 06:53 PM PST

  A worker waters jade stones at Burma's 2011 Mid-Year Emporium for jade, gems & pearls at an emporium hall in the capital Naypyidaw, Dec. 24, 2011. (Photo: Reuters)

A worker waters jade stones at Burma's 2011 Mid-Year Emporium for jade, gems & pearls at an emporium hall in the capital Naypyidaw, Dec. 24, 2011. (Photo: Reuters)

Extractive Industries Transparency Report Could Exclude Vital Sectors

Burma is preparing to submit its first report to the Extractive Industries Transparency Initiative (EITI) before the end of this year, but a news report this week suggests that key data may be left out in spite of a push by civil society groups.

The government is hoping Burma will be accepted as a full member of EITI, a global project that requires transparency on what revenues are collected from extractive sectors, including mining and oil and gas. A vital step in doing so will be a report, which must be submitted by January 2, according to the local English-language newspaper Myanmar Business Today.

The Myanmar Business Today report, which was reproduced on the official Myanmar EITI website, said that Burma's EITI implementation group had agreed to make sure the report is submitted before the end of December.

UK-based auditor Moore Stephens is reportedly working on the report, and the Ministry of Energy, which oversees oil and gas exploration and extraction, has said it has submitted detailed data on revenues for the report.

But comments from members of the implementation group to Myanmar Business Today suggest that the first report will not contain all the information that civil society has been hoping to see included.

"We can't include hydropower plant projects and the timber industry in this report. We made this decision with the agreement of all members," group member Kyone Hlang Htawn told Myanmar Business Today.

Another group member, Min Zarni Lin, was also cited saying that data on taxation in the minerals, jade and gem mining sectors would only be "partially reported due to lack of data."

The inclusion of the comprehensive data on the jade trade in the EITI scheme has been highlighted as important by nongovernmental organizations, who say this highly lucrative industry is enriching a small elite and making peace more difficult to achieve in Kachin State, from where the vast majority of the world's jade is sourced.

UK-based group Global Witness last month released a report estimating that the trade was worth some $31 billion in 2014 alone, and exposing the scale of the involvement of known drug traffickers, the Burmese military and senior government officials.

Global Witness, which holds a seat on EITI's international board, said in the report that applying EITI transparency standards to the jade industry could help clean up the jade trade by allowing Burmese civil society groups to hold companies and officials to account.

"Conversely, if the scheme's principles are not applied to the jade business as a matter of urgency, the opportunity would be lost and EITI's credibility in Myanmar severely damaged," the report said.

New Government Will Face Gathering Economic 'Headwinds': Analysts

Analysts at the UK-based Oxford Business Group have predicted that the new government set to be formed next year following elections on November 8 will face less favorable economic conditions than its predecessor.

The National League for Democracy (NLD) has won a majority large enough to select the next president and form a government. In an update on the situation in Burma this week, Oxford Business Group said that the victory for Aung San Suu Kyi's party was expected to "bring renewed investor confidence," citing the favorable international response to the election result and the possibility of further sanctions relief.

However, the analysts said, "While Myanmar remains a market of interest for many investors, the new government will likely be faced with weaker economic conditions than the last administration, largely as a result of the slowing of the Chinese economy."

The slowdown of growth in the Chinese economy, which will see exports of commodities to Burma's neighbor drop, has already been cited by the International Monetary Fund as an impediment to growth, the update said.

Additionally, it said, this year's widespread flooding will have an impact on the economy, and the new government must also tackle rising inflation, which could be as high as 13 percent this year.

Thai Chamber of Commerce Wants More Government Help in Burma

Thai companies are pressuring their government to hold more official visits and business delegations in Burma ahead of moves to increase regional economic integration, according to a report from the Bangkok Post.

Leaders of the Association of Southeast Asian Nations on Sunday officially established the Asean Economic Community in Kuala Lumpur, although steps to drop trade barriers and free up the movement of skilled labor are likely to take some time fully to kick in.

But the Thailand-based English-language newspaper cited Pussadee Polsaram, director of the AEC Strategy Center at the University of the Thai Chamber of Commerce saying that Thai companies trying to enter the Burmese economy faced a lack of connections in the country. She called on the Thai government to do more to help Thai businesses trying to invest in Burma.

"The Thai government should set up trips led by the prime minister or deputy prime minister to introduce Thai businesses to local businesses just like the Chinese and the Vietnamese governments have done," she was quoted saying.

"The two countries could hold talks at an administrative level from time to time to foster cooperation," the report added.

Niyom Wairatpanij, a vice-chairman of the Thai Chamber of Commerce, was also quoted saying that the Thai government should be more proactive in supporting Thai companies in Burma.

"The government should ease trade and investment along the border by setting up more checkpoints, he said," the Bangkok Post reported.

Kanbawza Links With US Firm for Satellite Broadband

KBZ Gateway, part of the sprawling local conglomerate Kanbawza Group, has entered an agreement with Hughes Network Systems to use the Maryland-based company's technology for a new satellite Internet network in Burma.

A statement from Hughes this week said that a network was under construction to offer broadband Internet directly to offices and homes in Burma, and to the country's mobile providers. Hughes' "Jupiter" system will be employed for the network, it said.

"The Hughes JUPITER System features a flexible and robust gateway architecture with lights-out operation, enhanced IPoS air interface for bandwidth efficiency, and high-throughput terminals, enabling operators to achieve the highest possible capacity and efficiency for any satellite broadband implementation," the statement said.

"This is an alliance of two companies to help bridge the digital divide in our country," the statement quoted Stephane Lamoureux, CEO of KBZ Gateway, as saying.

"It is not just about launching a new service. It is about driving growth and success of Myanmar's telecommunication industry by providing high-speed, shared hub services to customers across the country. The JUPITER System gives us a powerful solution today and a seamless growth path to next-generation, high-throughput satellite services as they become available in Myanmar."

Malaysia's OCK Group Signs Agreement With Telenor

Malaysian telecommunications firm OCK Group has entered into a memorandum of understanding with Telenor Myanmar, and is reportedly set to build more than 900 new mobile phone towers for the Norwegian firm.

OCK Group announced on Thursday that, along with local partner King Royal Technologies, it had entered an agreement with Telenor "to build and lease tower infrastructure to Telenor."

"All parties aimed to conclude the agreement in the next few weeks," the statement to the Malaysian stock exchange said.

The business section of Malaysian newspaper The Star reported Friday that OCK Group was "in the final stages of getting a contract from Telenor's Burma unit to build and lease more than 900 towers in the country.

"Sources told StarBiz that the contract would last for 12 years and all the towers under this phase were expected to be completed next year."

The post The Irrawaddy Business Roundup (Nov. 28, 2015) appeared first on The Irrawaddy.

Lessons in Nationalism

Posted: 27 Nov 2015 06:45 PM PST

"The Female Voice of Myanmar: Khin Myo Chit to Aung San Suu Kyi," by Nilanjana Sengupta.

I was fortunate to be a part of the first Irrawaddy Literary Festival—the first of its kind Burma has known in perhaps half a century. It was organized at the Inya Lake Hotel, Rangoon in February 2013. Winter and early spring are the traditional seasons for literary talks, or sarpayhawpyawbwe in Burmese. This particular morning was cool, the air having lost its chilling bite and indolent, white cotton-ball clouds were reflected in the blue waters of Inya Lake. Aung San Suu Kyi arrived amid unprompted and seemingly unending applause—she was the festival patron and was to participate in two of the panels.

During the course of discussion she confessed to her lack of admiration for the character of Ulysses and in the same breath declared Victor Hugo's Jean Valjean to be an all-time favorite.  This was greeted with surprise and the possible reason for her rejection of the cultural icon of individual self-assertion over a petty French convict, jailed for his 40 sous theft, whose climactic act of heroism consisted of carrying his former enemy through miles of Parisian sewers, was debated at length.  I too wondered, late into the night, the thought going round in slow, concentric circles in my mind even as I kept a wary watch for the gecko I had spotted crawling the walls of my lonely hotel room. I will think of it tomorrow, I finally decided. Why does everything in Burma have to be so complicated?

That tomorrow came after many days and months, even as I read Suu Kyi's writing—her speeches, her columns, essays, letters, heard the numerous speeches delivered with the same unwavering confidence at numerous forums. And by the time my translators were beating a hasty retreat when they saw me approach and my husband was willingly choosing a rerun of I Love Lucy over me, I saw the first rays of dawn's light!

Both Ulysses and Les Miserables (from which Jean Valjean gleaned fame) are tied together by the same theme—the relationship of the central protagonist with the community that surrounds him, a community that by turn sustains him and confines him and which, not surprisingly, in both classics is largely unfavorable, at best unfamiliar and pejorative. To understand Aung San Suu Kyi's thoughts on this bond that binds a man with his community or to expand that thought a bit further, a man with his nation, we would have to rewind back a few years to a time when she wrote her first essays on Burmese nationalism. Both Literature and Nationalism in Burma and Intellectual Life in Burma and India under Colonialism were written in the 1980s while she retained an outsider's view of the country and nurtured dreams of becoming an author and academic.

I would think in both essays Suu Kyi's aim remains the same: Beneath the discussion of past history and contemporary literature there is an urgent desire to find answers, to probe the rationale behind Burmese society as it has evolved and understand individual responses which have given Burmese nationalism its particular flavor. In doing so she takes a closer look at selected pieces of Burmese literature, pieces which have come to be a part of the nation's literary canon, that pantheon of valorized and legitimized texts which every educated individual is expected to be conversant with. And what does she discover? In U Latt's much loved novels, she finds a strong nostalgia for Burmese monarchy, in Thakin Kodaw Hmaing, despite the poet's strong emotional bond with the youth, a disconnect with the modern political ideology embraced by his young thakin followers and in the historical writings of Pagan U Tin or Hmawbi Hsaya Thein a blind need to revitalize racial pride rather than any "scientific spirit of enquiry". She even intrepidly criticized the widely read radical journalist Thein Pe Myint for the "heavy handed" political messages with which he layers his literary writing.

Arguably in both essays, even as she looks through the lens of popular literature, Suu Kyi finds a society where nationalism is interpreted as an unquestioning loyalty to a set of pre-conceived values, where patriotism is not only all-pervasive but a compulsion as well, where the lack of nationalist feelings is treated with little tolerance. Individual thought or endeavor, a natural corollary to liberalism, takes second place. And consequently she holds up in positive light the more inclusive nationalism of Tagore and the gentle and moderate Nikhilesh of Tagore's Ghare Baire (Home and the World). But what is perhaps more relevant to the Burmese context, in both essays she writes of the avant-garde khit-san writers, Theippan Maung Wa, Zaw Gyi and Min Thu Wun, with some fondness. She writes of the renaissance spirit they brought to Burmese literature, admires their gentle humor, their classical flourish, and applauds them because, "Their nationalist spirit was expressed in terms of their efforts to inject new vigor into Burmese language and literature by adapting them to the modern situation rather than overtly political writings."

For me, Aung San Suu Kyi's future political credo and the nationalism she preaches now is founded on this single comment: the importance of the individual response.

She speaks of individual response when she narrates anecdotes from her father's life, in her references to Gandhi or to U Vinaya and U Pandita, the revered Buddhist saya-daws, or in her frequent citing of Buddhist Jataka stories while she addresses the Burmese masses. Thus, to illustrate her point, in 2013 in a weekly column that she writes for the D-hlaing Journal she refers to the story of Zaneka in the context of her father. Zaneka, a former existence of the Buddha who embodied the viriya parami—or the quality of energy, diligence and sustained effort—as a young prince sailed the high seas in search of his royal kingdom. When he was in mid-ocean a violent storm arose, but even as the ship sank and the surging ocean turned crimson with the blood of his shipmates devoured by sea monsters, Zaneka climbed to the highest mast and with a tremendous spring overleapt the circle of monsters and resolutely swam across to the distant shore.  Thus, while others were overwhelmed by the urgency of the moment, Zaneka swam across with resolve and mindfulness, fuelled by both physical and mental energy. And when he appeared before his new subjects, he was as perfectly balanced in his viriya as a perfectly tuned lute which needs to be played with energy which is neither deficient nor in excess.

Similar is her re-reading of the old Buddhist tale of Padasari—a woman driven to near-insanity with the loss of her children and family until she found sanctuary in the Buddha. It is a story which has found multiple literary references and yet while others see it as a story of finding spiritual gratification at the feet of the Buddha, Suu Kyi sees in the old tale only the supreme joy of victory—the victory of an individual over self and personal destiny. Thus while the characters remain the same, the emphasis shifts from the Buddha to the individual and the sanctity of her journey.

It is this individual who lies at the center of Suu Kyi's philosophy, an individual who eventually determines the kind of community he builds around him. And it is this individual who helps her in her reinterpretation of Buddhism or of the political credo which is the blessing and bane of our times—democracy. Rather than a top-down, authoritative, state-driven set of directives which these concepts often devolve into, she presents them as non-coercive philosophies driven by and meant for the sustenance and growth of the individual.

But then where does this leave the community and the nation? Isn't that where we had started our journey? Even while I tried to capture the readers' attention with geckos and drifting clouds? Well to explain that we will need to remember her emphasis on reflective viriya, an individual who is equally driven by physical endeavor and intellectual prudence, and add to that yet another of her favorites, active myitta, or loving kindness, and then blend them together to arrive at the concept of inter-dependent co-arising as preached by Engaged Buddhists.

Now before you sigh in exasperation and reach for the delete button, let me quickly explain that. Inter-dependent co-arising is a concept wherein no individual or society is deemed free of the shared matrix of values and systems to which it belongs. In other words, no individual can be absolved of his social role in the kammic web of which he is a part. According to Suu Kyi for an individual to be able to assume the role designated for him in the social web, or nation, there is need to personally adopt the twin themes of 'active myitta' and 'reflective viriya', qualities which will nurture an empathy for a wide sweep of cultures and interests, as well as a will to bring in judicious change as displayed by the khit-san poets of yore. As Suu Kyi explains more prosaically, "It's no use standing there wringing your hands and saying, 'My goodness, my goodness, this is terrible.' You must try to do what you can. I believe in action." But again, the action she speaks of is not only the physical act of doing a good deed or a mindless act of patriotism (or non-patriotism, for that matter) under popular pressure. It is equally a non-passive non-acceptance of convention. Zaneka displayed this by climbing the high mast of the ship, the khit-san writers by reinventing poetic lyricism.

So to go back to our initial question: why Jean Valjean and not Ulysses? Isn't Ulysses, an old man who has seen many wars and yet when confronted by a "still hearth" dauntlessly resolves to seek a new path, the very epitome of viriya? No, in Suu Kyi's logic, because his disdain for his aged wife and weariness in governing a "savage race" belies a selfish urge for self-actualization at the cost of country and people. It is the impractical rebellion of an old man against a bourgeoisie conformity. In contrast, Jean Valjean's journey is one of the spirit. After his long and hard life at the galleys, as he re-enters society, he expresses little urge to escape or rebel. Instead, he learns of the redemptive powers of love and remains willing to seek out what is good. Unlike in Ulysses, there is no negating of his social role or the kammic web here.

I wish I could end the essay here, leaving a rosy picture of a community of perfect individuals ready to drive change in a pliable society. One is tempted to do so particularly with the NLD sweeping the polls in the recent election and everyone speaking of a nation poised for change. But unfortunately it is hard to ignore the voices of skeptics to whom Suu Kyi's beliefs might appear quixotic. Frankly, the thought has crossed my mind too, more frequently than I care to admit. So perhaps at this point we could stop to examine some of the policies which she has outlined over the past years—policies on education and the ailing economy which, if implemented, could make her theories into practical realities. The higher education policy for example, conceived by the National Network for Education Reform (NNER). Suu Kyi and members of the NLD played an active role in developing the policy, which has as its fulcrum decentralization and an enquiry-based development of cognitive skills. Or the NLD's experimental foray into micro-credit schemes which could counter the abysmally low outreach of the banking sector and allow individuals easy access to formal financial services. Or her change of stance in 2012 toward Total SA and Chevron, partners in the Yadana Gas Project, keeping in mind their investments in capacity building and skill transfer projects. In each case the focus is on a decentralized, bottom-up skill building as steps toward individual empowerment.

If there is a proverbial fly in the ointment, it is in Suu Kyi's consistent interpretation of the Burmese national identity in terms of a restricted Burman-Buddhist identity. If she refers to Zaneka and Padasari, she forgets they are pertinent only to Burmese-Buddhist values. If she criticizes Kodaw Hmaing and Pe Myint, she forgets they are relevant only to the Burmese literary canon. If she refers to the Thirty Comrades, founded by her father, she forgets it was the nucleus of the Burmese army still perceived as an agency of persecution by minority ethnic groups. There remains a need to acknowledge the centrality of the minority question and minority voices.

Aung San Suu Kyi had started in the 1980s by speaking of a compulsive nationalism enshrouding Burma. Today, as the nation stands at a vital crossroad, perhaps there is need to tread with caution: her own apparently empowering philosophy should not become a straitjacket for some, her party magazine should not become the propaganda machine of an empty democracy, and her postulations on her father should not devolve into a manipulation of collective memory.

Parts of this essay were taken from the author's book, The Female Voice of Myanmar: Khin Myo Chit to Aung San Suu Kyi (Cambridge University Press, 2015, ISBN: 9781107117860).

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