Monday, September 4, 2017

The Irrawaddy Magazine

The Irrawaddy Magazine


Analysis: Modi in Myanmar

Posted: 04 Sep 2017 08:27 AM PDT

When the Indian Prime Minister Narendra Modi lands in Napyitaw on Monday evening, he will not likely have time to look forward to his much-touted visit to the ancient city of Bagan, where the Archaeological Survey of India has done stellar work to renovate the Ananda Temple after a 2016 earthquake.

This visit by the PM comes at a critical juncture for both India and for Myanmar, as both countries face similar problems of armed rebellions, a rise in ultra-nationalistic forces, threats of growing radical Islamic insurgencies, and a need for overall development.

While on the democracy quotient, India may be ahead of Myanmar, and there are perhaps lessons for the latter to learn that could strengthen its own democratization process since the National League for Democracy (NLD) government was voted to power in 2015.

So what will PM Modi discuss with President U Htin Kyaw and State Counselor Daw Aung San Suu Kyi in Myanmar's capital? Their plates are full. Talks are likely to start with a routine review of developments in bilateral relations, with a focus on the development cooperation and socio-economic assistance that India has been undertaking in Myanmar.

However, between the mundane reviews, Modi seems poised to bring up the issue of strengthening existing cooperation between India and Myanmar on security and counter-terrorism. India has arguably been worried by the recent turn of events in northern Rakhine State, where a Muslim insurgency has taken root. These concerns are well founded, given that India shares a 1,643-kilometer boundary with Myanmar and some northeastern Indian states like Mizoram and Tripura are in close proximity to the Chittagong hill tracts of Bangladesh, near northern Rakhine.

Worries probably reach beyond the insurgency itself and toward the fallout of the conflict, in which Rakhine Hindus too have come under attack, with several reportedly killed, along with Muslims and Buddhists. The plight of the Muslim Rohingya community of northern Rakhine—referred to as "Bengalis" by the Burmese government in order to identify them as interlopers from Bangladesh—continues to be a concern. Recently the Indian government came under international pressure to stop the potential deportation of more than 40,000 Rohingya refugees. Even the national human rights commission had on August 18 questioned the move and wrote to the Indian home ministry, asking for a detailed report within four weeks.

The only news that has emanated from the Indian government on how Prime Minister Modi plans to address this issue is from Sripriya Ranganathan, a senior officer in India's foreign ministry. She told reporters recently that the issue of the Rohingya in India will feature in the discussions between PM Modi and Daw Aung San Suu Kyi and her government. Ranganathan has been quoted in the Indian media as saying, "We will be discussing how India can help them in addressing the situation that is prevailing in the state."

In the past India has been very careful so as not to interfere with any of Myanmar's internal conflicts in Myanmar, including those in Rakhine, but as of late it has been more vocal in lending its support to the Burmese government and the Tatmadaw in tackling the situation there. At this stage it would be difficult to read too much into how India plans to engage itself in Rakhine, but it could certainly be said that Chinese support to Myanmar in resisting any involvement of the UN Security Council (UNSC) may well have prompted India to also play a part.

International pressure and pressure from exiled Rohingya organizations has pushed India to exert its leverage as a member of the UNSC to prevent atrocities from being committed against the Rohingya population by Myanmar's military. India has not responded so far to any of these calls and it can expected that PM Modi will bring these developments to the table when he meets higher-ups within the NLD-led government.

It perhaps goes without saying that India wishes to ensure that there is peace across the borders which will allow it to fine tune trade and investment, skills development, build a strong infrastructure and harness energy for the overall development of India's landlocked northeastern region. PM Modi has aired this view several times in the past.

For Modi, unfinished tasks are growing and he likely wants to ensure that he has success stories to share as he and his party, the Bharatiya Janata Party (BJP), heads for the next general election in 2019. There is a need to revisit the Act East policy, which has been tattering, to say the least.

The promise to create more air connectivity, made by Nirmala Sitharaman when she visited Myanmar as the Commerce and Industry Minister in May 2016 has remained simply that—a promise. In fact her visit to Myanmar was followed by yet another statement at the sixth India Myanmar Joint Trade Committee (JCT) meeting in Delhi where she was quoted as saying, "the Indian government has been seeking the cooperation of the Myanmar side in actively pursuing enhanced road, sea and air connectivity between the two."

While there is no news on air connectivity, the push to complete some of the sea routes will likely to figure in Modi's talks with his Myanmar counterparts. Of these, the Kaladan Multi-modal Transit Transport Project (KMTTP), which aims to connect the landlocked Indian state of Mizoram to the Bay of Bengal, as well as provide new trading routes for the rest of Northeast India, will certainly top the list. The other would be the new Special Economic Zone and a seaport in Sittwe, the capital of Rakhine State, where India is looking to invest heavily.

Whether India is developing these ports to keep up with China's strategic interests in the Indian Ocean is not the issue. What is perhaps of greater significance is the fact that India is dependent on Myanmar to develop connectivity to the rest of Asia, and that cannot be overlooked. Therefore, it would be in India's best interest to ensure that its plans get the much needed momentum to build on the cordial relationship that she shares with this once-pariah state.

Bidhayak Das is a veteran journalist who has also spent over a decade working on promoting democracy in Myanmar. He is currently working as an independent consultant on elections, media and communications.

The post Analysis: Modi in Myanmar appeared first on The Irrawaddy.

Maungdaw Declared Military ‘Operational Area’

Posted: 04 Sep 2017 06:00 AM PDT

NAYPYITAW — The Myanmar government approved the military's request to designate the entire Maungdaw District in northern Rakhine State as an operational area, President's Office spokesperson U Zaw Htay confirmed to The Irrawaddy on Monday.

"The Commander-in-Chief's Office asked to designate it [Maungdaw District] as an operational area, and the President's Office has given approval," U Zaw Htay said.

According to police major Ko Ko Soe of the border guard police headquarters in Kyee Kan Pyin in Maungdaw, five areas in northern Rakhine—Buthidaung, Maungdaw, Rathedaung townships, and Taungpyoletwe and Myinlut sub-townships—have been designated as operational areas as of August 25.

"The whole of Maungdaw is designated as an operational area. So, this is approval that decisive actions can be taken against terrorist organizations in clearance operations," police major Ko Ko Soe said.

Myanmar Army commander-in-chief Snr-Gen Min Aung Hlaing reportedly asked for the "operational area" designation in order to ensure the "effectiveness" of clearance operations.

The army chief attended a ceremony on Friday to accept cash donations for security personnel and government officials who have died since attacks by militants began in the region on Aug. 25 in what he described as a "well-prepared plot."

At the ceremony, Snr-Gen Min Aung Hlaing referenced events from 1942 during World War II, in which he said that "Bengalis"—a term used by many in Myanmar to refer to the Muslim Rohingya population—who were more closely aligned with the Allied forces, allegedly attacked ethnic Arakanese communities in Rakhine State, who frequently fought alongside Japanese forces.

"We will never let such an occurrence happen again," the army chief said, describing it as "unacceptable."

"The Tatmadaw had to get involved as the strength of police forces alone could not defend [the area]. It was also officially permitted by the government. Without the Tatmadaw's involvement, the situation could worsen. The military will do its best to perform its national defense duties," Snr-Gen Min Aung Hlaing said.

The senior general added that the Tatmadaw would "fully safeguard the sovereignty of Myanmar."

"In addition to the security forces, all the government institutions and the entire people must defend the country with strong patriotism," Snr-Gen Min Aung Hlaing said.

He speculated that the original attacks by militants from the Arakan Rohingya Salvation Army (ARSA) were launched as retaliation against the citizenship verification process for the 1982 Citizenship Law. The law makes distinctions between three types of citizenship—full, associate, and naturalized—and has been criticized for defining citizenship along ethnic lines.

The Rohingya population—numbering more than 1 million—are largely stateless, and not classified as one of Myanmar's official 135 "national races," a concept put forward under military rule in the 1990s.

Snr-Gen Min Aung Hlaing cited casualties of security forces as numbering 13—11 policemen and two soldiers—as well as one immigration officer, a member of health staff, and 14 ethnic Arakanese civilians. He also described infrastructure that had been destroyed, including eight bridges and more than 2,700 homes.

Reuters reported on Monday that 87,000 Rohingya Muslims had been displaced to Bangladesh since clearance operations began in late August, and at least 400 killed. The Myanmar government has said that nearly 12,000 Arakanese have been displaced in Rakhine State as well.

In a statement released on Aug. 31, the Myanmar Army said that there had been around 90 clashes between security forces and the ARSA from August 25-30, in which 370 suspected militants had been killed.

The post Maungdaw Declared Military 'Operational Area' appeared first on The Irrawaddy.

Gold Mining Sending ‘Toxic Waste’ Into Shan Villages

Posted: 04 Sep 2017 05:42 AM PDT

YANGON — Controversial gold mines have devastated the lands and homes of hundreds of villagers in Tachileik District, eastern Shan State, according to locals and rights groups.

"The gold mines send toxic waste into the villages," Thum Ai, a spokesperson from the Shan State Farmers' Network, told The Irrawaddy on Monday, after recent flooding has reinvigorated local calls for action.

Rights groups say that gold mines affect vital ecosystems, as mining waste can carry mercury and cyanide, which are used to extract gold from rock. Numerous health problems have also been linked to metal mining.

District administrator U Tin Win Swe told the Irrawaddy on Monday that an investigation into the contamination was ongoing and that the results would later be submitted to the government.

Local residents have repeatedly called for gold-mining companies to take responsibility for the environmental damage they have caused.

Na Hai Long village was flooded with contaminated water on September 1 and it has yet to recede, said Nang Lar, a local Shan farmer and activist who added that she has lost 17 acres over the years due to mining activities.

"We want the government to stand up for people facing loss of land and environmental pollution," she said, adding that people were currently having difficulty accessing areas of the village but that a township administrator had come to assess the situation.

After a decade of mining, a local creek has been contaminated, along with about 340 acres of land, according to rights groups.

Residents are hoping for compensation or relocation to areas where they can farm if mining companies will not cease operations, said Nang Lar.

According to locals, nine companies (two official and seven unofficial) currently operate gold mines in the area.

In 2014, locals complained to authorities about their damaged farmlands. In July of that year, gold mining projects were suspended by the order of the Shan State minister of mining and forestry Sai Aik Pao due to local opposition.

The companies paid each household in the village 660,000 kyats (US$488) for destroyed farms in 2014 but the ban was later overturned and mining restarted in the area the following year.

The Shan State Farmers' Network and the Shan Human Rights Foundation released a joint statement calling for the government to halt gold mining operations in eastern Shan State's Tachileik Township in March 2016.

Loong Sarm, a 54-year-old Na Hai Long villager, was shot dead in October 2015 for climbing a hill to monitor expanded mining operations, the SSFN/SHRF statement added.

Three soldiers admitted to shooting Loong Sarm at Tachileik Township court on Jan. 14, 2016. The result of the case is unknown, according to Nang Lar.

In Shan State, which is rich in natural resources including gold, coal, rubies and timber, there are numerous ongoing projects and operations to extract natural resources. Locals and civil society organizations have repeatedly called increased transparency, as well as for a halt to operations that damage lands and livelihoods.

U Win Myo Thu, a co-founder and managing director of the Economically Progressive Ecosystem Development Group (Ecodev), said: "The government has a responsibility to check on company implementation of environmental management plans. But there are unofficial companies operating as well, and law enforcement is an issue."

The post Gold Mining Sending 'Toxic Waste' Into Shan Villages appeared first on The Irrawaddy.

Malala Calls on Fellow Laureate Suu Kyi to Condemn Rohingya Treatment

Posted: 04 Sep 2017 03:42 AM PDT

LONDON, UK — Malala Yousafzai, the youngest winner of the Nobel Peace Prize, called on her fellow laureate Aung San Suu Kyi to condemn the "shameful" treatment of the Rohingya Muslims in Myanmar, saying "the world is waiting" for her to speak out.

Nearly 90,000 Rohingya have fled to Bangladesh since violence erupted in Myanmar in August, in the biggest political challenge facing the country's leader Suu Kyi, who stands accused by Western critics of not speaking out for the minority that has long complained of persecution.

"Over the last several years, I have repeatedly condemned this tragic and shameful treatment," Malala said in a statement on Twitter. "I am still waiting for my fellow Nobel Laureate Aung San Suu Kyi to do the same.

"The world is waiting and the Rohingya Muslims are waiting."

Activists from Indonesia, home to the world's biggest Muslim population, on Saturday called on the Nobel committee to withdraw Suu Kyi's peace prize during protests outside the Myanmar embassy in Jakarta, state news agency Antara reported.

The recent violence in Myanmar was set off by a coordinated attack on Aug. 25 on dozens of police posts and an army base by Rohingya insurgents.

The ensuing clashes and a major military counter-offensive have killed at least 400 people.

Myanmar officials blamed the Rohingya militants for the burning of homes and civilian deaths but rights monitors and Rohingya fleeing to neighboring Bangladesh say a campaign of arson and killings by the Myanmar army aims to force them out.

Malala, 20, came to prominence when a Taliban gunman shot her in the head in 2012 after she was targeted for her campaign against efforts by the Taliban to deny women education. She won the Nobel Peace Prize in 2014.

The post Malala Calls on Fellow Laureate Suu Kyi to Condemn Rohingya Treatment appeared first on The Irrawaddy.

Chinese Special Envoy Meets Myanmar Vice President Over Rakhine Attacks

Posted: 04 Sep 2017 02:29 AM PDT

NAYPYITAW — China condemns attacks in northern Rakhine State, said China's special envoy for Asian affairs Sun Guoxiang, who had a meeting with Myanmar's vice president and chairman of the government investigation commission on Maungdaw, U Myint Swe, on Monday in Naypyitaw.

"We condemn the attacks. We've expressed our condolences to the innocent victims and sympathies to the innocent injured and the bereaved families," Sun Guoxiang told the vice president.

Arakan Rohingya Salvation Army (ARSA) attacks on police stations on Aug. 25 left at least 59 of the militants and 12 security personnel dead. Since then, clashes between ARSA—deemed a terrorist organization by the government—and the Myanmar Army have devastated communities in the area.

At China's foreign ministry press conference on August 31, ministry spokesperson Hua Chunying, when asked about the attacks in Rakhine State, said: "China, as a friendly neighbor, supports Myanmar's efforts in maintaining peace and stability in Rakhine state."

China's concerns over Rakhine State are related to interests in its One Belt One Road Initiative (OBOR), said political and ethnic affairs analyst U Maung Maung Soe.

Rakhine plays an important part in OBOR, as it is an exit to Indian Ocean and the location of planned billion-dollar Chinese projects—a planned economic zone on Ramree Island, and the Kyaukphyu deep-sea port, which has oil and natural gas pipelines linked with Yunnan Province's Kunming.

"Therefore, the stability of Rakhine State is important for this project. The meeting shows China's concerns over its One Belt One Road Initiative," said U Maung Maung Soe.

Before his meeting with Vice President U Myint Swe, Sun Guoxiang also met Bangladeshi government officials and chairman of the Arakan State Advisory Commission Kofi Annan.

The Myanmar government understands China's concerns regarding the Kyaukphyu deep-sea port, but hopes that the Chinese government will provide help according to international norms in solving the Rakhine issue, presidential spokesperson of the Myanmar government U Zaw Htay told the press in April.

The UN Security Council convened a meeting after the recent attacks in Rakhine, where China continued to support Myanmar in resisting UN involvement in the ongoing crisis in Rakhine State.

China previously offered help in tackling a diplomatic row between Bangladesh and Myanmar over the issue of Rohingya refugees, Reuters reported in April.

Sun Guoxiang is also the Chinese government's envoy in peace negotiations between the Myanmar government and ethnic armed groups in Myanmar.

Translated from Burmese by Thet Ko Ko.

The post Chinese Special Envoy Meets Myanmar Vice President Over Rakhine Attacks appeared first on The Irrawaddy.

Journalists Wait for Court to Drop Charges

Posted: 04 Sep 2017 02:21 AM PDT

HSIPAW, Shan State — Three journalists facing charges of unlawful association are awaiting the judge's decision to drop the case after the army withdrew the charges.

Hsipaw Township Court on Monday scheduled the trio's next hearing for Sept. 15, when it requires the government's legal official to remark that the judge drops the charges.

The Irrawaddy's Lawi Weng, also known as U Thein Zaw, and U Aye Naing and Ko Pyae Phone Aung from the Democratic Voice of Burma were released on bail on Friday following the military's decision to withdraw its case against them.

Press members welcomed the move but stressed they should have never been arrested for doing their job.

The journalists were arrested along with three other men by the Myanmar Army on June 26 as they returned from covering a drug-burning ceremony hosted by the Ta'ang National Liberation Army (TNLA). They were detained in Hsipaw Prison for more than two months under Article 17(1) of the Unlawful Associations Act.

One man was released on bail together with the three journalists. Another two men who had additional charges for unlicensed vehicles were granted bail on Monday, according to Lawi Weng's lawyer Daw Khin Mi Mi.

Citing the Attorney General of the Union Law, she explained it is judicial procedure that such a lawsuit cannot be settled between plaintiffs and defendants but requires official withdrawal with the legal official's remarks.

The post Journalists Wait for Court to Drop Charges appeared first on The Irrawaddy.

Turkish Deputy PM Denounced for Misleading Twitter Pictures on Rakhine Conflict

Posted: 04 Sep 2017 12:29 AM PDT

YANGON — Both the Myanmar government and military have condemned and complained about the Turkish deputy prime minister for his misinforming tweet on the massacre against the Rohingya Muslims in Rakhine State.

On Aug. 29, Turkish Deputy Prime Minister Mehmet Simsek tweeted four photographs, urging the international community to stop the ethnic cleansing of Rohingya. His post was retweeted more than 1,600 times and liked by more than 1,200 readers.

But it transpired the photographs were not related to the incidents in Rakhine. News on the recent conflict in Rakhine has been swamped by fake images and content condemning the actions of both Rohingya Muslim militants and the military.

Tens of thousands of Muslims, Arakanese and Hindus have been displaced since the Arakan Rohingya Salvation Army (ARSA) attacked police stations on Aug. 25. However limited access for journalists to the region has made aspects of the conflict difficult to verify.

According to the BBC, a number of Myanmar people who have challenged Simsek about the tweet suggested the first photo was of victims of the devastating Cyclone Nargis in May 2008 or a riverboat accident in Myanmar.

The second photograph showing a woman mourning a dead man tied to a tree was taken in the Indonesia province of Aceh in June 2003 by a Reuters photographer.

The third photograph showing two infants crying over the body of their mother is from Rwanda in July 1994.

The fourth picture, of people immersed in a canal, can be found on a website appealing for funds to help victims of recent flooding in Nepal.

On Friday, Mehmet Simsek posted a correction on his Twitter account that said, "My earlier twit [sic] regretfully included pics that wrongfully depicted massacre taking place in Rohingya against Muslim by error."

In a statement released on Sunday, the Myanmar Army stated Myanmar citizens were worried about the "terror attacks of ARSA extremist Bengali terrorists in Rakhine State," using a term for the Rohingya to imply they are interlopers from Bangladesh.

"The families of Tatmadaw (Army, Navy and Air) strongly condemn and object to the intentionally wrong expression of a State level official of a country," read the statement.

On the same day, the government's Information Committee warned people not to share fake news on social media.

It also added that the government summoned the Turkish ambassador over the tweet.

"Despite the correction, the circulation of the fake news and pictures had negative impacts on Myanmar government, security forces and people," it said.

The Myanmar President's Office Spokesperson U Zaw Htay retweeted the Turkish deputy prime minister's post on Saturday, saying: "Image is already gone! Rakhine people are killed by ARSA terrorist. Don't change true story to play politics. #ARSA is extremist terrorist."

Meanwhile, on Saturday, the Turkish President Recep Tayyip Erdoğan accused Myanmar of "genocide" against Rohingya Muslims.

The post Turkish Deputy PM Denounced for Misleading Twitter Pictures on Rakhine Conflict appeared first on The Irrawaddy.

Nearly 90,000 Rohingya Escape Myanmar Violence as Humanitarian Crisis Looms

Posted: 03 Sep 2017 11:42 PM PDT

COX'S BAZAR, Bangladesh/YANGON — Nearly 90,000 Rohingya have fled to Bangladesh since violence erupted in Myanmar in August, pressuring scarce resources of aid agencies and communities already helping hundreds of thousands of refugees from previous spasms of violence in Myanmar.

The violence in Myanmar was set off by a coordinated attack on Aug. 25 on dozens of police posts and an army base by Rohingya insurgents. The ensuing clashes and a major military counter-offensive have killed at least 400 people.

Myanmar officials blamed the Rohingya militants for the burning of homes and civilian deaths but rights monitors and Rohingya fleeing to neighboring Bangladesh say a campaign of arson and killings by the Myanmar Army aims to force them out.

The treatment of Buddhist-majority Myanmar’s roughly 1.1 million Muslim Rohingya is the biggest challenge facing leader Daw Aung San Suu Kyi, accused by Western critics of not speaking out for the minority that has long complained of persecution.

The number of those crossing the border – 87,000 – surpassed the total of Rohingya who escaped Myanmar after a much smaller insurgent attack in October that set off a military operation beset by accusations of serious human rights abuses.

The newest estimate, based on the calculations of United Nations' aid workers in the Bangladeshi border district of Cox's Bazar, takes to nearly 150,000 the total number of Rohingya who have sought refuge in Bangladesh since October.

"We are trying to build houses here, but there isn’t enough space," said Mohammed Hussein, 25, who is still looking for a place to stay after fleeing Myanmar four days ago.

"No non-government organizations came here. We have no food. Some women gave birth on the roadside. Sick children have no treatment here."

An unofficial camp for Rohingya refugees that sprang up at Balukhali after the October attacks is being dramatically expanded. Hundreds of Rohingya milled beside the road while others slung tarpaulins over bamboo frames to make rickety shelters against the monsoon rains.

More than 11,700 "ethnic residents" had been evacuated from northern Rakhine, the government has said, referring to non-Muslims.

Turkish President Tayyip Erdogan, who said on Friday that violence against Muslims amounted to genocide, last week called Bangladesh's President Abdul Hamid to offer help in sheltering the fleeing Rohingya, the south Asian nation's foreign ministry said.

The statement did not clarify if financial assistance was offered.

Indonesian Foreign Minister Retno Marsudi will meet with Daw Aung San Suu Kyi and other officials in Myanmar on Monday, to urge a halt to the violence after a petrol bomb was thrown at the Myanmar Embassy in Jakarta over the weekend.

The post Nearly 90,000 Rohingya Escape Myanmar Violence as Humanitarian Crisis Looms appeared first on The Irrawaddy.

Indonesian Envoy to Urge Myanmar to Halt Violence in Rakhine

Posted: 03 Sep 2017 09:38 PM PDT

JAKARTA, Indonesia — Indonesian President Joko Widodo has sent his foreign minister to Myanmar to urge its government to halt violence against Rohingya Muslims, he said on Sunday after a petrol bomb was thrown at the Myanmar embassy in Jakarta.

The embassy attack, which police said caused a small fire, came in the early hours of Sunday morning against the backdrop of mounting anger in Indonesia, home to the world's biggest Muslim population, over violence against Rohingya Muslims in Myanmar.

A police officer patrolling a street behind the embassy spotted a fire on the second floor of the building at about 2.35 a.m. Jakarta time and alerted police officers guarding the front gate, a Jakarta police statement said.

After the fire was extinguished, police found a shattered beer bottle with a wick attached to it, the statement said, adding that the unknown perpetrator is suspected to have driven away from the scene in an MPV car.

Jakarta police are investigating the incident, said spokesman Argo Yuwono.

A group of activists had held a protest at the embassy on Saturday, calling for the Nobel Prize Committee to withdraw the Nobel Peace Prize from Myanmar leader Aung San Suu Kyi, state news agency Antara wrote.

Protests continued on Sunday in Jakarta's city center, with dozens of people calling for the Indonesian government to take an active involvement in efforts to end human rights violations against Rohingya Muslims in Myanmar.

Indonesian President Widodo said he has sent Foreign Minister Retno Marsudi to Myanmar to hold "intensive communications" with involved parties including the United Nations.

"Earlier this afternoon the Foreign Minister has departed to Myanmar to ask the Myanmar government to stop and prevent violence, to provide protection to all citizens, including Muslims in Myanmar, and to give access to humanitarian aid," Widodo said.

Widodo added that concrete actions are needed and the Indonesian government is committed to helping to solve the humanitarian crisis and that Marsudi will also travel to Bangladesh to prepare additional aid for refugees there.

The treatment of Buddhist-majority Myanmar's roughly 1.1 million Muslim Rohingya is the biggest challenge facing leader Aung San Suu Kyi, accused by Western critics of not speaking out for the minority that has long complained of persecution.

Aid agencies estimate that about 73,000 Rohingya have fled into neighboring Bangladesh since violence in Myanmar erupted last week.

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‘Nothing Can be Done Well as Long as There is Corruption’

Posted: 03 Sep 2017 07:29 PM PDT

YANGON — U Thin Maung, a member of Myanmar's anti-corruption commission, explained in a recent interview with The Irrawaddy what the commission has accomplished since its formation more than three years ago, as well the difficulties in combating the country's deep rooted corruption.

The commission was formed of former high-ranking officials under ex-President U Thein Sein's government in February 2014, to enforce the Anti-Corruption Law. Its term expired in March, but since the new government hasn't yet replaced the members, the commission continues to perform its duties.

Seventy-year-old U Thin Maung contrasted the low wages of civil servants with high commodity prices, citing it as the main reason for continued corruption in the government.

How much does corruption matter in the building of a country?

Nothing can be done well as long as there is corruption. When I was in Australia to earn a Master of Economics [degree], a professor asked us to identify a common characteristic of developing countries in the first lecture of Development Economics. The professor replied: corruption. Corruption is the most prominent common characteristic of poor nations.

As long as there is no corruption, nothing can be done in the way that it should be done, nothing can be done in the timeframe that has been planned—and besides, people won't be treated fairly. But corruption has been around since ancient times. I would say it has become worse around the world. In a research paper from around the year 2000, the total cost of corruption was estimated annually to be US$1 trillion, which was equal to a cost of World Health Organization vaccination projects for children in 72 developing countries. But in 2015, it rose to $2 trillion. That proved that corruption didn't disappear, even though more countries have improved their scores in corruption perception indexes like those by graft watchdog Transparency International. Myanmar ranked 172 out of 176 nations in 2012 and 136 in 2016. But these are the results according to their criteria. Even in Singapore, where there is a zero-tolerance policy towards bribery, there are still bribe-givers and takers with action being taken against them.

Is it impossible to be corruption-free?

As long as people hold onto their greed, it is impossible. When we say we will fight against corruption, it is to reduce it as much as we can.

What has the commission done during its three-and-a-half-year term?

We have investigated more than 40 cases out of 3,572 complaints. We can't investigate all of the complaint letters that we receive. The law has a limitation saying that the one who files the complaint to us needs to describe evidence [of corruption]. Without it, we can't start an investigation. Another thing is that we can't disturb the judiciary system. If it is a case that is still ongoing in the courts, we can't interrupt it. But if there is important evidence that the accused judge or lawyer is taking bribes, we carry out an investigation.

For complaint letters which addressed the State Counselor's Office, the President's Office or relevant ministries and sent a copy to us, we can't start an investigation our own. We need to wait for instructions from the relevant ministries.

The commission also can't look into the cases that happened before the law [2013 Anti-Corruption Law] became effective. The cases before it were handled by the Bureau of Special Investigation.

The letters which don't include complete information about the complainant are rejected, as we can't communicate with them and investigate whether or not the aggrieved person is real. For some, we transfer them directly to the regional or state governments or relevant ministries, if we think the cases could be resolved faster or more effectively by them.

Can the commission take action against bribe-givers?

That's a controversial issue. For now, bribe-givers file complaints against those who took bribes. If we find out that it is true, we take action, and the bribe-givers become government witnesses in court. But the culprits always asked the court to declare the bribe-givers as co-culprits.

Under the law, the definition of the corruption includes giving, accepting, obtaining, or attempting to obtain a proposal, promise, or discussion.

But there are two kinds of bribe-givers—the one who is pressured to give and the one who gives on their own in order to gain advantages.

Those who are pressured or threatened to give bribes aren't guilty. There was a case where we took action against the bribe-giver. A lawyer was imprisoned as he tried to bribe the judge in order to win in his client's case.

But if we took action against all bribe-givers, I don't think anyone would file complaints, as they would be afraid they would be imprisoned, too.

What limitations or difficulties is the commission facing in tackling corruption?

[Difficulties] in the legal process. If we find out about a graft after we have carried out an investigation into the complaint or the cases ordered by the President or speakers of the Parliament, we open the case. The cases opened under the Anti-Corruption Law didn't grant bail and the accused person can be arrested immediately. But to arrest civil servants while they are in service, we need approval in advance from the head of the department in the ministry as per civil service law. And that takes at least one or two weeks to get the letter back from the department head saying that she or he did not object to the arrest. That has led to the accused person running away.

So far, around five people have gone on the run, including accused judges. If that happens, we declare them as fugitives and turn the case over to the Ministry of Home Affairs, which can issue an arrest warrant. We have only caught and arrested one fugitive.

Under the new government, the embezzlement of a large sum of regional development funds by the former chief minister was uncovered in Magwe Region. Are there any similar cases?

The Magwe case was not submitted to the commission. It came out following a lawmaker's question in Parliament. We have not yet received cases dealing with an amount like that. The biggest case was that of the ex-deputy permanent secretary of Home Affairs U Pyone Cho and five others. [U Pyone Cho is now the secretary of the Karen State government. He was accused of involvement in a scandal concerning the sale of a land plot in Yangon worth an estimated 100 million kyats while he was serving as the deputy permanent secretary of the home affairs ministry under Gen Ko Ko in 2015.]

That case was the biggest since the commission's formation in regard to the amount of money involved, and also the level of the officials in the case.

What do you think is the most important action to stop corruption among the civil servants?

The most important thing is that civil servants need to be happy with their civil service life. To be happy, they need to not to be worried about their meals. The other thing is their environment. We need to create a good environment for them where they can work happily. They will work hard if there is a guarantee for their careers. When we were civil servants, we could guess which positions we would be promoted to based on our work experience. But it's different now.

Another thing is, in other countries, they increased the salaries of civil servants after making calculations based on inflation and the consumer price index. But we can't do that yet.

Compared with the previous government, have you seen improvements under the new National League for Democracy (NLD) government? State Counselor Daw Aung San Suu Kyi has also said that the fact that her ministers are not corrupt is what has pleased her the most in her first nine months of government in an interview with Channel News Asia.

We have not yet uncovered or received reports of corruption among the National League for Democracy (NLD) ministers, which is progress from the previous government, which was afflicted with allegations. I hope the situation continues like this.

The NLD government has come up with two priorities since assuming power: peace and a corruption-free government. They announced directives for the public procurement system to all ministries soon after taking office in March 2016, and made them public. Previously, there was no such mandate. So, if the public found out about any behaviors violating the directives, they could complain. But if they think it doesn't concern them, the conditions will be the same as before. That's why we need awareness.

People also need to have resistance—not to give bribes. In our custom, there is a saying that "giving is the key to success." So, when there is pressure, people are easily bribed. Government has the responsibility to raise awareness, and so do the NGOs and individuals, too.

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Myanmar’s Enemy Within: Buddhist Violence and the Making of a Muslim ‘Other’

Posted: 03 Sep 2017 05:28 PM PDT

None of Myanmar's many crises has captured as much attention from the outside world as the Rohingya issue in northwestern Rakhine State. Conflicts between Muslim and Buddhist communities, the often brutal intervention by the country's security forces, and the subsequent flight of tens of thousands of Rohingyas to neighboring Bangladesh, have been covered extensively by the international media. Foreign diplomats, representatives of the United Nations and an advisory commission requested by the Myanmar government and led by former UN secretary general Kofi Annan have visited the area and come with recommendations for a solution to the crises.

The publication of Francis Wade's book Myanmar's Enemy Within: Buddhist Violence and the Making of a Muslim 'Other' is, therefore, very timely. The author, a former journalist with the Democratic Voice of Burma, a television and broadcasting station that until recently was based in exile, takes the reader on a tour across the country, not only in Rakhine State, and relates his meetings with local officials as well as ordinary people and activists on both sides of the divide. The book is written in elegant prose and there is no doubt that he has spent considerable time examining the root causes of the conflict, including its historical background.

But the main problem with the book is that he makes no clear distinction between Myanmar's different Muslim communities. It is easy to get the impression that all of them are, in one way or another, Rohingya-related, when they, in fact, have diverse origins and may not have more than their religion in common. The vast majority of Myanmar's Muslims speak the Bamar language as their mother tongue and live in an urban environment where many of them are engaged in trade and commerce. They may be able to trace their ancestry to the Indian subcontinent, but that is not always the case. The Panthays are of Chinese origin and differ considerably from other Muslims when it comes to customs, traditions and culture.

Many Myanmar Muslims have played important roles in social life, government service and politics. Among them are U Raschid, a prominent student leader during the fight against British colonialism in the 1930s who became a minister in several governments after independence in 1948; U Razak, a prominent politician who was assassinated along with Aung San and the other martyrs on July 19, 1947; Ba Galay alias Mohammed Bashir, a comedian and entertainer who invented the character U Shwe Yoe, the jolly dancer with his broken umbrella and ill-fitting longyi who for almost a century has been a major figure in any pwe (traditional dance troupe performance); Pe Khin, who was considered the chief architect of the historic 1947 Panglong agreement between Aung San and representatives of the Shan, Kachin and Chin ethnic minorities that paved the way for the establishment of the Union of Burma, and later became a prominent diplomat; Maung Thaw Ka, or Major Ba Thaw, a naval officer who became a famous writer who, in 1988, became one of the founders of the National League for Democracy; Kan Chun, a popular cartoonist from Mandalay; and, in more recent years, Ko Ni, an expert on constitutional law and one of Myanmar's most outstanding lawyers, who was assassinated on January 29 this year. None of these prominent Muslims is mentioned in Wade's book, and it would be hard to put them, even now, in the category "other," which the author uses to describe the place of Muslims in Myanmar society today. There are Muslim communities scattered in towns all over the country.

By contrast, most Rohingyas live in rural areas bordering a country where people speak the same language and share a common culture. After independence in 1948, militants among them wanted to join the then East Pakistan, which became Bangladesh in 1971. That rebellion fizzled out in the 1950s, but, in the 1970s, organizations such as the Rohingya Patriotic Front emerged followed by the radical Rohingya Solidarity Organization (RSO) and today's even more militant Arakan Rohingya Salvation Army. This is no excuse for atrocities committed against communities in the northwestern Rakhine townships of Maungdaw, Buthidaung and Rathedaung, where the majority of the population consists of Muslims who speak the Chittagonian dialect of Bengali and call themselves Rohingyas, but it is important to understand that the situation and dynamics there are fundamentally different from those of Muslim communities in Myanmar's urban centers. Wade does not analyze these questions, and what it really means when the conflict in Rakhine State spills over into those communities.

In order to show that the Rohingyas have lived in their area for centuries, Wade quotes, as do many supporters of the Rohingya cause, a 1799 report by Francis Buchanan-Hamilton, where he mentions a people called "Rooinga" who lived in what is now Rakhine State (p. 65). Who they were is unclear, and Buchanan-Hamilton met them in Inwa (Ava), the then capital of the Myanmar Empire, not in today's Rakhine State. He was also primarily a botanist and a zoologist, not an ethnographer or anthropologist. And we have to wait for 150 years before any mention of a people called "Rohingya" or something similar appears, and then as a political term denoting the Muslims of northwestern Rakhine who until then had been referred to as Chittagonians.

Naturally, any people have the right to call themselves whatever they want, but we have to recognize that the name "Rohingya" in the way it is used today is a recent one which would be hard to trace back to the late 18th century. The name came into widespread use when Pakistan and Myanmar became independent countries and some minorities felt the need to establish a firmer, ethnic identity within those new nations. In a similar vein and at roughly the same time the Rakhine Buddhists living on the East Pakistan (now Bangladesh) side of the border began to call themselves "Marma." Who the first was to use the name Rohingya is not clear, but we know that the term Marma was officially coined by Maung Shwe Prue, a Rakhine chieftain in erstwhile East Bengal, in the late 1940s to give his community a distinct nationality. And it is worth noting that the Marmas have never had any problem acquiring Pakistani and later Bangladeshi citizenship while the Rohingyas remain stateless.

There are also, unfortunately, some glaring factual errors in Wade's book which could have been avoided if the manuscript had been checked more carefully by experts, or why not by any well-informed Myanmar person. There are frequent references to the July 1988 "fall" of the old dictator Ne Win, who, according to Wade, was succeeded "by the rule of his Chief Justice, U Maung Maung" (p. 38.) First of all, most observers don't believe that Ne Win was ousted in 1988. He resigned from his last post in the governmental hierarchy, chairman of the then ruling Burma Socialist Program Party (BSPP), to become the power behind the throne, where he remained for several years after 1988. And his successor as BSPP chairman, on July 26, was Sein Lwin, a hardline former military officer who, the following day, also succeeded San Yu as president. Maung Maung came into office on August 19, after Sein Lwin had resigned on August 12.

Wade also claims that the Myanmar military "deployed helicopter gunships to fire on villagers" after an attack on police stations in October last year (p. 264). The Myanmar military has Russian-made Mi-35 "Hind" helicopter gunships, but those have been deployed only in war zones in the Kachin and Shan states. In Rakhine State, only transport helicopters have been used. Those may have had door gunners, but that doesn't make them gunships.

Myanmar readers may also be confused over his haphazard use of Myanmar honorifics. Some men are referred to by their male honorifics "U" and "Ko" and some females by their honorific "Ma" while others are not, giving the impression that those are part of their names (the male honorific "U," or Uncle is normally used in English text only when the person in question has no more than one name, like U Nu or U Thant.) And King Thibaw is called "King Thibaw Min" (p. 22 and elsewhere), a redundancy as "Min" is "King" in the Bamar language. But it gets more serious when Wade attempts to explain why the Rohingyas are excluded from Myanmar citizenship. He traces the origin of the division of the population of Myanmar into a multitude of different ethnic groups back to the British colonial power which, he asserts, "counted, or indeed created, 139 ethnic groups in its 1931 census." That census was a section in the Census of India, as Myanmar then was part of British India, but Indian censuses, before and after 1931, do not define ethnicity. They are based on language, including dialects and sub dialects, and that can hardly be described as "ethnic groups." There is, however, a sidebar in the 1931 census with a list of 20 ethnic groups, but that is more like a footnote to the rest of the text than a thorough survey of the ethnic composition of the colony.

It gets more complicated when Wade consistently refers to the country's "135 national races," which he seems to believe are listed in some annexure to the 1982 Citizenship Law. Wade is not alone in claiming this. The same mistake appears in writings by many Western journalists reporting on the crisis in Rakhine, but the 1982 law does not mention any "135 national races." Instead, the law and its annexes specify different kinds of citizenship, stating that "Nationals such as the Kachin, Kayah, Karen, Chin, Burman, Mon, Rakhine or Shan and ethnic groups as have settled in any of the territories included within the State as their permanent home from a period anterior to 1185 B.E. (1823 A.D.) are Burma citizens."[i] In addition to ensuring full citizenship to people from those eight categories, the law lays out rules for granting other residents "associate citizenship" and "naturalized citizenship." That was how those among the Rohingyas who had Myanmar citizenship lost it.

The first time "135 national races" was mentioned was in the early 1990s, when Myanmar was ruled by the State Law and Order Restoration Council (SLORC). British Myanmar expert Martin Smith writes in his 1994 study Ethnic Groups in Burma: Development, Democracy and Human Rights: "The State Law and Order Restoration Council, which has ruled Burma since 1988, itself refers to the '135 national races' of Burma, but has produced no reliable data or list of names."

One of the earliest official references to "135 national races" is to be found in an article written by "a high-ranking Tatmadaw officer" and published on August 7, 1991 in the Working People's Daily: "The fact that there are 135 national races living in Myanmar Naing-Ngan is a hindrance to the idea of drafting a constitution based on the 'big race concept.' If the State is to be constituted on 'the big race concept' the matter of putting an end to the armed insurrections within the country will not be possible and this may cause worse racial disturbances." In a 1991 speech, then junta leader Gen Saw Maung also for the first time mentioned "135 national races."

In other words, all major ethnic groups would have to be split up into an abundance of smaller sub-groups as part of a policy that can only be described as one of "divide-and-rule." No official, complete list of all those "135 national races" was actually produced until it was time for a new census—and that was in 2014. That list also lends credence to the suggestion that the exercise was meant to create divisions within the ethnic states rather than uniting the country behind a functioning, federal concept. Besides, it must have been a formidable task to create "135 national races" in a country, which more realistically would have between 20 and 30 ethnic groups. The list mentions, for instance, 12 different ethnic groups in Kachin State, nine in Kayah State, 11 in Kayin State, 53 in Chin State, nine Bamar groups, one in Mon State, seven in Rakhine State and 33 in Shan State.

Wade does not provide any analysis of this, which makes it hard to understand the background to Myanmar's ethnic conflicts, and why, after decades of independence, there still is a civil war in the country's frontier areas. But there, again, the situation in northwestern Rakhine State is fundamentally different from that of other conflict zones. The vast majority of Muslims living in Maungdaw, Buthidaung and Rathedaung may be peasants who just want to be left alone, but radicals among them do have contacts with like-minded groups in Bangladesh, Pakistan, Saudi-Arabia and the Gulf countries. Some Rohingyas even went to fight in Afghanistan in the 1980s, others have more recently been trained by militants from Pakistan and Bangladesh. Wade mentions militancy among some Rohingyas only in passing, which is a major shortcoming. Those militants may or may not enjoy widespread popular support, but they are nevertheless there and their attacks can be deadly, as we have seen now in August. And many Buddhist Rakhine would find it disturbing, to say the least, that maps accompanying the emblems of those groups always include the whole of Rakhine State in the territory they claim as theirs.

Despite all those shortcomings, omissions in the narrative, and some factual errors, Wade's book is worth reading. It is a useful and somewhat controversial contribution to the debate, and, as such, it is bound to be received with accolades as well as criticism. And that debate is needed if we are ever going to see a solution to a conflict that is tearing Rakhine State apart and also affecting other parts of the country.

[i] http://www.ibiblio.org/obl/docs/Citizenship%20Law.htm (accessed on November 23, 2016).

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Sunday, September 3, 2017

The Irrawaddy Magazine

The Irrawaddy Magazine


Arson and Bloodshed in Rakhine’s Maungdaw

Posted: 03 Sep 2017 04:18 AM PDT

MAUNGDAW, Rakhine State — Having fled their own village weeks ago, about 150 Mro, a sub-ethic group of Arakanese, were preparing to escape the violence gripping northern Rakhine again.

They had taken refuge at Arakanese village Kai Gyee in southern Maungdaw after six farmers were brutally killed at the start of August in their 50-household village, known as Kai Gyee Mro, near the Mayu mountain range. Police found another body a few days later, and presumed another missing villager dead.

The government tied the deaths to Arakan Rohingya Salvation Army (ARSA), whose attacks on police stations on Aug. 25 left at least 59 of the militants and 12 security personnel dead. Since then, clashes between ARSA—deemed a terrorist organization by the government—and the Myanmar Army have devastated communities in the area.

Latest UN estimates suggest about 58,600 Rohingya Muslims—called "Bengalis" by many in Myanmar to imply they are interlopers from Bangladesh—have fled into that neighboring country. Many of these refugees say the Myanmar Army is burning their homes and killing them. The government says ARSA is culpable for the burnings.

A township policeman crouches among burned down houses near Ka Nyin Tan quarter in Maungdaw town on August 30. (Moe Myint/The Irrawaddy)

Meanwhile, more than 13,500 Arakanese and Hindus have been evacuated to shelters, according to the government. With civilian causalities and regular clashes between Myanmar security forces and ARSA, the 150-strong group of Mro was preparing to leave the Arakanese village on Aug. 31 for a shelter in Maungdaw under the protection of security forces when The Irrawaddy met them.

"We have never seen anything like this before. We do not dare to stay in this village anymore because all of Arakanese already left the village. We are also going to move again today," said U San Tun, head of Kai Gyee Mro village.

"We could not sleep well at night," he added. "We could clearly hear the drumming and chanting voices from Muslim villages located right behind us."

Ethnic Mro prepare to leave an Arakanese village amid ongoing violence in northern Rakhine. (Moe Myint/The Irrawaddy)

The Mro had led lives relatively free from regional politics. Their village, at the foot of the mountains, depends on crops and paddies deep in the forest. It can only be accessed by a trek of about two hours.

Most of the villagers do not speak the Myanmar language, but their predicament is echoed across the Maungdaw region. Residents of the village in which they have taken refuge have fled to Border Guard Post 3-mile checkpoint near Tha Si village or state capital Sittwe, where some have relatives.

Civilian Deaths  

ARSA has killed 15 members of Myanmar's security forces since its early morning offensive on Aug. 25, according to the government, while the Tatamadaw says it has killed 370 and captured nine militants tied to ARSA, as well as confiscated nine firearms, and 23 improvised explosive devices (IEDs).

ARSA's claim that it would not target civilians has been sullied by the deaths of seven Hindus, three ethnic Daingnet, and four Arakanese in recent days, which were at the hands of militants, according to witnesses. Thirty-three shelters protected by security forces have been established in the region.

The Irrawaddy heard a first-hand account of a suspected ARSA attack from Kamala, one of 12 Hindu family members who were returning home from working as casual laborers in Myin Hlut village in southern Maungdaw on Aug. 26 when they were caught in clashes between ARSA and the military.

Kamala of No. 4 Quarter in downtown Maungdaw recalled seeking refuge in a district court building that was undergoing construction when "about 100" militants wielding guns, machetes, and slingshots shouted at them, "Hindus are there…we must kill them first," she said through a translator.

Kamala (left) in Buthidaung Township after surviving an attack by suspected militants. (Moe Myint/The Irrawaddy)

The militants wore black clothes and masks, she said, and screamed, "Allah has come to take you." Six of the family was killed, including her husband and one of her children, she said, while she was shot in the chest, fell unconscious and left for dead.

Four children and another woman managed to escape to a neighboring village where security forces were deployed.

Kamala was hospitalized in Buthidaung Township where she met The Irrawaddy and was transferred to Sittwe on Saturday for further medical treatment.

Village Lockdown

Residents of the Muslim village of Maung Ni, in the six-village tract of Shwe Zar near Maungdaw town, are restricted from gathering in groups larger than five and from going outside between 6 a.m. and 6 p.m.

Village administrator Havene Husong told The Irrawaddy that no homes had been burned in the tract of some 20,000 people—many of whom are Muslim—unlike other villages in the region.

People are sharing food with each other, he said, as the market is opened for only a few hours per day and fishermen have been stopped from going out. Some displaced people from Myo Thu Gyi village located outside of the tract whose homes were burned came to stay with relatives in Maung Ni. It was not clear who burned the houses, said Havene Husong.

"People can solve the food shortage here if the authorities let us open the market a bit earlier," he said. Security forces have blocked entrances to the creeks, market and closed border gates.

Muslim villager Ro Shid said locals have not clashed with authorities, though in the volatile atmosphere, many stay indoors, even forgoing food shopping to avoid possible conflict with non-Muslims that could exasperate the current situation in Maungdaw.

A Muslim resident who asked for anonymity told The Irrawaddy his entire village has rejected the ARSA attacks.

"This kind of conduct is not acceptable," he told The Irrawaddy. "Now trust has collapsed between the Rakhine and Muslim communities again. Firstly, we must rebuild trust to restore a normal situation," he said, acknowledging that restoring a peaceful climate would take longer than the aftermath of previous communal conflict.

Calls for Evacuation

People living in rural areas have been calling to be evacuated amid the ongoing violence. The government has airlifted civil servants in some villages where they fear of being assaulted by Muslim militants active in the area.

Guran Gaw, a Hindu resident of Maungdaw who was sheltering in a downtown school, told The Irrawaddy on Wednesday that nearly 300 Hindus were stranded in La Tha village on the outskirts of the town, where they felt vulnerable to the threat of militant attacks.

About 1,800 displaced Hindus from Maungdaw take refuge at a shelter in northern Myo Ma quarter in downtown Maungdaw.   (Moe Myint/The Irrawaddy)

Militants told the Hindus "we will kill you if you try to flee from this village," he said. Another Hindu, Shu Bun, also known as Kyaw Kyaw Naing, and several other Hindus said they saw on Aug. 26 militants shoot a Hindu man and torch Hindus' houses.

The Irrawaddy was unable to independently verify the account. According to Shu Bun, 30 Hindus have been missing since the clashes flared.

On Sep. 1, Myanmar security forces escorted 300 Hindus from La Tha and 199 Hindus from Nga Yan Chaung village, according to the government. Several Hindu sources, were concerned, however, that Hindus of Kha Maung Siek village in northern Maungdaw needed evacuating.

Altogether, the government says so far it has evacuated about 13,530 non-Muslims, including 9,402 from 43 villages in Maungdaw, and 2,326 from 34 villages in Buthidaung. Some 1,800 are Hindus and the rest Arakanese.

Reduced to ash

Latest government updates state ARSA militants have torched 32 villages in Buthidaung and Maungdaw townships, including two quarters in downtown Maungdaw, in order to taint Myanmar's name on the international stage.

Satellite imagery from Human Rights Watch (HRW) shows burnings taking place at 17 separate sites across northern Rakhine from Aug. 25-30, including the torching of 700 buildings in Rohingya village Chein Khar Li in Rathedaung Township, a near total destruction of the village.

But the government has not provided any evidence to support these allegations, stated HRW, nor did they prove similar allegations during the burning of Rohingya areas between October and December 2016. The rights group determined Myanmar security forces deliberately set those fires.

The Irrawaddy witnessed the smoldering remnants of hundreds of houses surrounding Maungdaw town and in its downtown quarters. Eyewitnesses described the situation as worse than previous arson attacks after Oct. 9 militant assaults on border posts.

A township policeman stands guard in front of a razed house near Ka Nyin Tan quarter in Maungdaw town on August 30. (Moe Myint/The Irrawaddy)

Near the entrance of downtown Maungdaw is the some 1,230-house Myo Thu Gyi village, one of the largest Muslim villages in the area, with a population of about 8,600. The homes flanking the main road; the market; the school; and the government office have mostly been reduced to heaps of ash.

Mass Exodus

Tens of thousands of Arakanese, Hindus, and Muslims are fleeing the violence. Local reporters in Maungdaw told The Irrawaddy that businesspeople, government workers, and others are leaving.

"Only men who can defend themselves are staying in the town," said a local reporter under the condition of anonymity. "The rest [of the Arakanese] are moving to more peaceful towns in Rakhine."

The Irrawaddy met eight families appealing for funds from the public near Buthidaung jetty on Thursday afternoon in order to buy tickets to Sittwe.

Displaced families from Kha Yay Myaing village in southern Maungdaw shelter from the rain as they wait near Buthidaung jetty to travel to Sittwe on August 31. (Moe Myint/The Irrawaddy)

Thick grey clouds rolled above the town, releasing a downpour that stirred the displaced people to fix tarpaulin over the heads of their children.

Kha Yay Myaing village resident of southern Maungdaw, Daw Ma Oo Sein, who was among the crowd, said her son was killed by ARSA militants on the way to Border Guard Post 3-mile checkpoint. Other family members escaped, she said.

"I don't want to stay in this place anymore," she added. "Life is more precious than property."

The post Arson and Bloodshed in Rakhine's Maungdaw appeared first on The Irrawaddy.

Molotov Cocktail Thrown at Myanmar Embassy in Indonesia

Posted: 03 Sep 2017 04:08 AM PDT

JAKARTA — A molotov cocktail was thrown at the Myanmar embassy in Indonesian capital of Jakarta in the early hours on Sunday, Jakarta police said, causing a small fire.

This comes amid mounting anger in the Southeast Asian nation, home to the world's biggest Muslim population, over violence against Rohingya Muslims in Myanmar.

A police officer patrolling a street behind the embassy spotted a fire on the second floor of the building at around 2.35 a.m. Jakarta time and alerted the police officers guarding the front gate of the embassy, according to a statement by Jakarta police on Sunday.

After the fire was extinguished, police found a shattered beer bottle with a wick attached to it, the statement said, adding that the unknown perpetrator is suspected to have driven away from the scene in an MPV car.

Jakarta police is currently investigating the incident, said spokesman Argo Yuwono. Police are yet to find out the motive behind the attack.

A group of activists on Saturday held a protest at the embassy calling Nobel Prize Committee to withdraw Nobel Prize from Myanmar leader Aung San Suu Kyi, state news agency Antara wrote.

Protests continued on Sunday in Jakarta's city central, with dozens of people under Islamic groups and activist groups calling Indonesian government to be actively involved in solving the human rights violation against the Rohingya community.

The treatment of Buddhist-majority Myanmar's roughly 1.1 million Muslim Rohingya is the biggest challenge facing leader Aung San Suu Kyi, accused by Western critics of not speaking out for the minority that has long complained of persecution.

Aid agencies estimate about 73,000 Rohingya have fled into neighboring Bangladesh from Myanmar since violence erupted last week.

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North Korea Conducts Sixth Nuclear Test

Posted: 03 Sep 2017 02:22 AM PDT

SEOUL, South Korea — North Korea said it successfully tested an advanced hydrogen bomb on Sunday, marking a dramatic escalation in the isolated state's stand-off with the United States over its nuclear weapons program.

Japanese and South Korean officials said an earthquake detected near the North's test site was around 10 times more powerful than previous detonations, and concluded the North had conducted its sixth nuclear test.

There was no independent confirmation that the detonation was a hydrogen bomb.

It was the North's first nuclear test since US President Donald Trump took office, and marked a direct challenge to Trump, who hours earlier had talked by phone with Japanese Prime Minister Shinzo Abe about the "escalating" nuclear crisis in the region.

North Korea said in an announcement on state television that a hydrogen bomb test ordered by leader Kim Jong Un was a "perfect success" and a "meaningful" step in completing the country's nuclear weapons programs.

The bomb was designed to be mounted on its newly developed intercontinental ballistic missile (ICBM) the North said in the announcement, which came hours after the US Geological Survey (USGS) reported a 6.3 magnitude quake.

A US official who studies North Korea's military and politics said it was too early to determine if a test supported the North's claim that has succeeded in developing a thermonuclear weapon, "much less one that could be mounted on an ICBM and re-enter Earth's atmosphere without burning up."

The latest nuclear test comes amid heightened regional tension following Pyongyang's two tests of intercontinental ballistic missiles (ICBM) in July that potentially could fly about 10,000 km (6,200 miles), putting many parts of the mainland United States within range.

Japan immediately raised the prospect of further sanctions against the isolated North, with Chief Cabinet Secretary Yoshihide Suga saying that curbs on its oil trade would be on the table.

Under third-generation leader Kim, North Korea has been pursuing a nuclear device small and light enough to fit on a long-range ballistic missile, without affecting its range and making it capable of surviving re-entry into the Earth's atmosphere.

One expert said the size of Sunday's detonation meant it was possible it could be a hydrogen bomb test.

"The power is 10 or 20 times or even more than previous ones," Said Kune Y. Suh, a nuclear engineering professor at Seoul National University. "That scale is to the level where anyone can say a hydrogen bomb test."

Air Raid Sirens

Witnesses in the Chinese city of Yanji, on the border with North Korea, said they felt a tremor that lasted roughly 10 seconds, followed by an aftershock. China said it had detected a second, 4.6 magnitude quake with near identical coordinates eight minutes later.

"I was eating brunch just over the border here in Yanji when we felt the whole building shake," Michael Spavor, director of the Paektu Cultural Exchange, which promotes business and cultural ties with North Korea. "It lasted for about five seconds. The city air raid sirens started going off."

South Korea's military said the first earthquake "appeared to be manmade." A meeting of Seoul's National Security Council has been convened, national news agency Yonhap reported.

"North Korea's mission is quite clear when it comes to this latest atomic test: to develop a nuclear arsenal that can strike all of Asia and the US homeland," Harry Kazianis, director of defense studies at the conservative Center for the National Interest in Washington, said.

"This test is just another step towards such a goal. None of us should be shocked by Pyongyang's latest actions."

Earthquakes triggered by North Korean nuclear tests have gradually increased in magnitude since Pyongyang's first test in 2006, indicating the isolated country is steadily improving the destructive power of its nuclear technology.

After the fifth nuclear test in September, USGS measured a magnitude of 5.3, while South Korean monitors said the blast caused a 5.0 magnitude earthquake.

North Korea, which carries out its nuclear and missile programs in defiance of UN Security Council resolutions and sanctions, "recently succeeded" in making a more advanced hydrogen bomb that will be loaded on to an ICBM, state news agency KCNA reported hours before Sunday's test.

"All components of the H-bomb were homemade and all the processes…were put on the Juche basis, thus enabling the country to produce powerful nuclear weapons as many as it wants," KCNA quoted Kim as saying.

Juche is North Korea's homegrown ideology of self-reliance that is a mix of Marxism and extreme nationalism preached by state founder Kim Il Sung, the current leader's grandfather. It says its weapons programs are needed to counter US aggression.

A hydrogen bomb can achieve thousands of kilotons of explosive yield—massively more powerful than some 10 to 15 kilotons that North Korea's last nuclear test in September was estimated to have produced, similar to the bomb dropped on Hiroshima, Japan, in 1945.

Hourglass-Shaped Device

Kim Jong Un, who visited the country's nuclear weapons institute, "watched an H-bomb to be loaded into new ICBM" and "set forth tasks to be fulfilled in the research into nukes," KCNA said.

Pictures released by the agency showed Kim inspecting a silver-colored, hourglass-shaped warhead in the visit accompanied by nuclear scientists.

The shape shows a marked difference from pictures of the ball-shaped device North Korea released in March last year, and appears to indicate the appearance of a two-stage thermonuclear weapon, or a hydrogen bomb, said Lee Choon-geun, senior research fellow at state-run Science and Technology Policy Institute.

Tensions on the Korean peninsula have been high since last month when North Korea threatened to launch missiles into the sea near the strategically located US Pacific territory of Guam after Trump said Pyongyang would face "fire and fury" if it threatened the United States.

North Korea further raised regional tensions on Tuesday by launching an intermediate-range ballistic missile over Japan, drawing international condemnation.

Trump and Abe spoke by phone and said that in face of an "escalating" situation with North Korea that close cooperation between their countries and with South Korea was needed, Abe told reporters.

The United States has repeatedly urged China, the North's sole major ally, to do more to rein in its neighbor.

Impoverished North Korea and the rich, democratic South are technically still at war because their 1950-53 conflict ended in a truce, not a peace treaty. The North regularly threatens to destroy the South and its main ally, the United States.

The post North Korea Conducts Sixth Nuclear Test appeared first on The Irrawaddy.

Putting Myanmar’s ‘Buddhist Extremism’ in an International Context

Posted: 02 Sep 2017 10:42 PM PDT

This article further develops an idea I had briefly discussed in an earlier piece written for New Mandala in February 2017. A recent phenomenon in Myanmar, which has been called by different names by commentators depending on their preference, has put the country in the international spotlight. It has been characterized, among others terms, as "Buddhist nationalist," "ultra-nationalist," "militant Buddhist" and "Buddhist extremist," the latter being used in the title of this article. Ma Ba Tha or the Organization for the Protection of Race and Religion, being the largest of the groups described by these various terms, has triggered a good deal of scholarly and journalistic attention.

What is problematic with the articles such as the ones using the terms quoted above is that most of them overemphasize the role of these groups as promoters of Islamophobia. In order to advance our understanding of this worrying trend, I will make the case here that more attention needs to be given to another role Buddhist nationalist groups play, which has hitherto been glossed over or commented on only in passing: that is, that they are in fact voracious consumers, albeit uncritical and selective, of global media coverage on Islam. This is where the international factor comes in.

Based on my reading of recent literature of the Buddhist nationalists in the Burmese language, I have observed at least three ways in which the international factor feeds into Islamophobia, as consumed and purveyed by these groups in Myanmar.

First of all, incidents of violence perpetrated by Muslims, from Boko Haram to ISIS to the suicide bombings of "Islamic terrorists," have found their way into the literature of Myanmar's Buddhist nationalist groups. For instance, one speaker at the third annual assembly of Ma Ba Tha in June 2016 reported that "suicide bombings are becoming daily occurrences in countries like Syria, Somalia, Nigeria, Iraq, Pakistan, Afghanistan and Bangladesh." More to the point, Maung Thwe Chun, one of the most influential lay figures in the Ma Ba Tha movement and a prolific writer, asked, "Who could say that there isn't going to be war given that Al Qaeda has declared jihad [on Myanmar]?" These quotations are just a smattering of a growing body of Buddhist nationalist thought on Islamic terrorism growing out of global media coverage.

Secondly, the rise of xenophobic populism in the West, which has a significant Islamophobic element, has played well into the hands of Myanmar's "Buddhist nationalists," lending credibility and justification to their arguments and narratives. For instance, the poster child of extreme Buddhist nationalists, Ashin Wirathu—who is highly respected among Ma Ba Tha leadership—wasted little time in congratulating Donald Trump on his election, thanks in large part to the latter's anti-Muslim rhetoric in the campaign. Many others of a milder nationalist persuasion also did the same on Facebook and Twitter. Likewise, in an article in Thaki Thwe, one of Ma Ba Tha's journals, a leading member of the organization, Dr. Ashin Thawbaka, wrote that he admires the US president and says "thank you" to him because he "prioritizes the fight against terrorism, national security and nationalist politics." The ripple effects of rising populism are spread all over the world. Ian Buruma, editor of The New York Review of Books and Professor of Democracy, Human Rights, and Journalism at Bard College, writes that Trump's "America first approach, Islamophobia, support for torture, and attacks on the mainstream media are being used by anti-liberals and autocrats worldwide to justify closing their borders and crushing 'enemies of the people'–with violence if need be."

Lastly, what happens in the Muslim world and the state of affairs for religious minorities exerts a huge influence on the attitudes of the Buddhist nationalists towards Muslims in the country. In the most recent blasphemy index published by the United States Commission on International Religious Freedom, the five worst performing countries have a Muslim majority: Iran, Pakistan, Yemen, Somalia and Qatar. In the latest Human Rights Watch report, countries like Pakistan, Saudi Arabia, Indonesia and Egypt, all members of the Organisation of Islamic Cooperation (OIC) have appalling records on human rights, including rights of religious minorities. One can argue that Myanmar trumps all these countries as a human rights violator, however, the point remains that Muslim-majority states are doing a rather poor job of defending minorities of all kinds within their own borders. Buddhist nationalists use the poor human rights records of Muslim-majority states to frame their arguments and construct their narratives; the irony, though, is that they are admitting that they are more like their critics, who they want to push a peg or two down the moral ladder.

By bringing these points to the discussion, I am not defending cultural relativism, but only highlighting the quagmire of complexity into which events around the world are dragging people. Pushing the international factor out of the context misses a crucial part of the picture, and thus impoverishes the debate. For example, the author of a recent Economist piece, writes the following: "Buddhists account for almost 90 percent of Myanmar's population. There is no evidence that their share of the population is declining. The monkhood, or sangha, is as popular as ever with an estimated 500,000 members—almost 1 percent of the population. Aung San Suu Kyi, the country's leader, is a practicing Buddhist."

The suggestion seems to be that it is irrational for such an overwhelming majority to fear such an unthreatening minority. The term "siege mentality" has been used to describe this supposedly irrational feeling. However, as I have already pointed out, with growing criticism from the Islamic world and declaration of jihad from Al Qaeda—although these have come only as a response to the persecution of a Muslim minority in western Myanmar internationally known as the "Rohingya"—the minority feeling among the Buddhist nationalists is hardly unfounded. Furthermore, this majority's minority complex is not unique to Buddhists in Myanmar. In Religion and Nationalism in Southeast Asia, Professor Joseph Liow describes a similar sentiment in Malaysia, where "the numerical majority has been accompanied by a "minority mindset" defined by insecurity toward the religious rights of the Muslim community, at least on the part of these Islamists and Muslim conservatives who sought—and were denied—a more assertive role for Islam in politics and national affairs."

The emergence of groups like Ma Ba Tha, which have counterparts in even the so-called liberal parts of Europe such as France and Germany, is a localized response to rising Islamophobia in the world. The reception of these groups and operating space in their own countries will vary depending on a number of enabling factors.  It is worth noting that just as white supremacists have been roundly condemned by some government officials, members of the public and the media in the US, Buddhist nationalists have been subjected to severe criticism in the local media, social media and in public campaigns.

Furthermore, it is imprecise to characterize Ma Ba Tha simply as anti-Islamic. It is not that it is not anti-Islamic, but it is more anti-Rohingya than against Islam if its official statements are any guide. Islamophobia is a lot less popular than the anti-Rohingya feeling widely shared in the country, but the two are separate things, although inextricably linked. In other words, in the Buddhist nationalist literature I have reviewed, the Buddhist nationalists categorically reject the term "Rohingya" and their legal claim to the Myanmar state. In contrast, regarding the non-Rohingya Muslims, they recognize their legal status and the citizenship rights that come with it; what they dispute is their belonging to the Myanmar race or the Myanmar nation.

In ending, I draw the following conclusions. The international factor must be given a much more prominent place in the debate on so-called Buddhist nationalism in Myanmar, to the extent that developments and events do not occur in isolation, but reinforce and inspire one another, which I argue to be the case. Doing so will caution us against searching for solutions in the context of Myanmar alone. Criticism against Myanmar is justified and must be sustained as long as its human rights record remains as abysmal as it currently is. Existence of human rights violators around the world does not give it reason to be one, but to try to stop being one. However, progress on this front in Myanmar will be more or less conditioned by progress in the rest of the world. International factors such as rising anti-Muslim populism in the West and prevailing human rights norms in the Islamic world will have an influence on the attitudes of the Burmese, including Buddhist nationalists' attitudes towards Muslims. The OIC have called on the Myanmar government to protect the rights of the Muslim Rohingya minority. However, as I have pointed out, members of the OIC in general themselves have such a poor record of protecting minorities that such calls come out as hypocritical and gain little purchase among the Buddhists.

Things are not all bad though. The permissive space in which the Buddhist nationalists operate is always in flux and recent actions by the National League for Democracy government and civil society groups show that the excesses of these groups are not unchallenged. Anti-Islamic sentiments in the country are not set in stone, and we should avoid essentializing them as such.

Aye Thein is a Research Fellow based at the Department of Politics and International Relations, University of Oxford. He currently works on the "Understanding 'Buddhist Nationalism' in Myanmar: Religion, Gender, Identity and Conflict in a Political Transition" project, funded by the Economic and Social Research Council of the UK.

The post Putting Myanmar's 'Buddhist Extremism' in an International Context appeared first on The Irrawaddy.

Yemeni al Qaeda Leader Calls for Attacks in Support of Myanmar’s Rohingya

Posted: 02 Sep 2017 10:26 PM PDT

DUBAI — A senior leader of al Qaeda's Yemeni branch has called for attacks on Myanmar authorities in support of minority Rohingya Muslims, the SITE monitoring center said on Saturday as thousands fled what they say is a government assault on their villages.

Myanmar's roughly 1.1 million Rohingya pose one of the biggest challenges facing leader Aung San Suu Kyi, accused by Western critics of failing to support the Muslim minority that has long complained of persecution.

In a video message released by al Qaeda's al-Malahem media foundation, Khaled Batarfi called on Muslims in Bangladesh, India, Indonesia and Malaysia to support their Rohingya Muslim brethren against the "enemies of Allah."

Batarfi, who was freed from a Yemeni prison in 2015 when Al Qaeda in the Arabian Peninsula (AQAP) seized the port city of Mukalla, also urged al Qaeda's Indian Subcontinent (AQIS) branch to carry out attacks.

"So spare no effort in waging jihad against them and repulsing their attacks, and beware of letting down our brothers in Burma [Myanmar]," Batarfi said, according to the US-based monitoring center.

About 58,600 Rohingya have fled into neighboring Bangladesh from Myanmar, according to UN refugee agency UNHCR.

Myanmar officials accuse the Arakan Rohingya Salvation Army (ARSA) of burning homes. The group claimed responsibility for coordinated attacks on security posts last week that prompted clashes and a large army counter-offensive.

But Rohingya fleeing to Bangladesh say the Myanmar army is conducting a campaign of arson and killings to drive them out.

The Rohingya are denied citizenship in Myanmar and regarded as illegal immigrants, despite claiming roots that date back centuries.

Bangladesh, where more than 400,000 Rohingya live since they began fleeing Myanmar in the 1990s, is also growing increasingly hostile to the minority.

The post Yemeni al Qaeda Leader Calls for Attacks in Support of Myanmar's Rohingya appeared first on The Irrawaddy.

Shan Herald Agency for News

Shan Herald Agency for News


ROHINGYA CONFLICT: Is a compromised solution still on the table?

Posted: 02 Sep 2017 10:02 PM PDT

In any conflict it is always the hardest part to give way from one's entrenched position to a middle ground, or should we say to try and stand in the shoes of your adversary, so that a feeling of compromise could be first instilled.

The conflict in Arakan or Rakhine State between the Rohingya and the Arakan majority and the Rohingya and the government, including its security apparatus, are also not different in this respect and their conceptual differences need to be transparently and earnestly pin-pointed, so that possible, humane solution could be advanced and eventually applied, to end the conflict.

Before going further let us first look at the entrenched positions of the adversaries.

Rohingya

Its core belief is that it has been residing in Arakan State from time immemorial and that it has the right to be taken as indigenous and also the rights to citizenship like all the other ethnic groups residing within the Republic of the Union of Myanmar. And indeed during the era of U Nu government, before the 1962 military coup, they were recognized as indigenous and granted citizenship, but were revoked after the military took over.

Arakanese

The Arakanese reject the term Rohingya and said that it is a relatively new political construct and all are illegal immigrant from Bangladesh, formerly East Pakistan, and thus should be called "Bengali". At the most the group could be tolerated as a long-time immigrant of Bengali origin, but not as an indigenous group within the union.

The National League for Democracy (NLD) Government

Its position is also the same as the Arakanese majority. But the only difference with the Military is that it is more inclined to accept the Kofi Annan Commission's recommendation, while the Military rejects it almost completely.

The Military

Its position on the Rohingya, which it calls "Bengali" are illegal immigrants and that all will have to submit to national verification process and determined whether they will be eligible to be naturalized and after such undertakings, the rest that are not recognized and naturalized would be put in camps, with the possibility to migrate to the third countries. 

Secondly, this conceptual differences that could be argued within the context of historical background should for the moment be cast aside and look at the reality of the problem on the ground, where 1.1 to 1.3 million Rohingya are already practically been residing in Arakan State and how to resolve this racial-like conflict between the two communities, within the mold of peaceful co-existence, if not out of love but merely for sheer political settlement purpose. 

Thirdly, the de-escalation measures should be initiated by the government and the best place to start is with the Kofi Annan Commission's recommendation, as the Commission is formed with the blessing of the government. This would not be the hundred percent liking for all stakeholders involved, but it is definitely a place to start the negotiation process rather than just armed confrontation or win-lose zero-sum game, which is closely being identified with hundreds of gross human rights violations, tarnishing the country's image and likely inviting foreign intervention, whether we like it not.

The Commission's recommendation clearly stated: "In the short-run, the Commission calls for an acceleration of the citizenship verification process in line with the 1982 Citizenship Law. The Government should develop a clear strategy and timeline for the process, communicated through a broad outreach campaign."

It also calls for the rights of those whose citizenship application is not accepted to be clarified, emphasizing: "(T)he need to revisit the law itself and calls on the government to set in motion a process to review the law. Such a review should consider – amongst other issues – aligning the law with international standards, re-examining the current linkage between citizenship and ethnicity, and considering provisions to allow for the possibility of acquiring citizenship by naturalisation, particularly for those who are stateless. The Commission calls for the rights of non-citizens who live in Myanmar to be regulated, and for the clarification of residency rights." (Source: Mizzima – August 24, 2017)

However, although the Aung San Suu Kyi-led NLD is said to be ready with the implementation of the Kofi Annan Commission's recommendation, the Military is openly against it.

According to the Voice of America's August 28 report,  when Commander-in-Chief Min Aung Hlaing met Kofi Annan on August 24, he was said to have indicated that some parts of the recommendation couldn't be accepted. Included in his rejection is the most crucial 1982 Citizenship Law, which the Kofi Annan's Commission has suggested to review and alter it according to the international norms.

Earlier, during the meeting with one European diplomat, Min Aung Hlaing insisted that the 1982 Citizenship Law is the officially accepted law and in verifying the Muslim in Arakan State, it has to be followed accordingly. He said if it is within the bound of the law, citizenship will be granted and if not will be put in holding camps and would be allowed to go to the third countries and so on.

Underpinning his hardliner's stance, on September 1, the Commander-in-Chief at a ceremony to make cash donations for security personnel, civil servants and displaced ethnics in Rakhine, in Naypyitaw said: "We will never accept the situation of 1942 territorial loss. It is possible that they (the Rohingya) might try to annex the territory and stay with the people of the same race after they have obtained the territory. I don't know their real intention. It is just speculation. I just want to say that Myanmar's territorial integrity would never be allowed to disintegrate."

And thus, the Suu Kyi-led NLD regime would need to work out a compromise with the Tatmadaw, before even wooing the Arakanese and also the population at large to be on board in implementing the Kofi Annan Commission's recommendation.

Meanwhile, the controversial anti-Islam and nationalist monk, Ashin Wirathu and many hardliners are advocating an unmistakable zero-sum outcome from the Rohingya conflict. Nobody knows for sure if this radical course could be corrected. Perhaps, it might be a bit too late, given that this emotionally charged issue has been allowed to run its radical confrontation course for so long.

Consequently, many academic and seasoned Burma watchers are of the opinion that the said radical anti-Rohingya course might as well comes from "Islamophobia" and "over-foreignization" angst.

Outlook and Perspective

Looking at the given facts and the development on the ground, it is fair to conclude that the Islamophobia and over-foreignization angst might be unfounded.

Islamophobia, from the facet of Islam overwhelming Burma as a whole and make the country an Islamic one is impossible, as one million Rohingya converting or overwhelming the 50 million or so Buddhism worshipers would be next to impossible.

The same goes for over-foreignization or foreign infiltration, for keeping the country's border secure is solely the duty of the government and it has not been doing a bad job, if not an excellent one as yet. Otherwise, within the time span of nearly seven decades after the independence from the British in 1948, the Rohingya population should have reached ten folds if not more and not just one million, given that Bangladesh next door has a population of over 165 million. Besides, no sane person would like to migrate into a well known notorious open jail, of which the present Rohingya's dwelling place in the north of Arakan State could be depicted as such.

Again, the zero-sum game of win-lose outcome won't work, as the whole one million Rohingya could not be pushed into the sea or thrown out of the country and Bangladesh has already made clear, time and again, that the Rohingya are not Bangladesh citizens and would not be accepted as such.

Thus, accommodation and political settlement would be the only way left to get out of this mess.

As in all conflict situation, the middle ground of give-and-take would be where the solution could be found, if cooler heads are allowed to prevail, and this opportunity should not be rejected out of hand, as stubbornly continuing the radical solution of win-lose, zero-sum game path would only bring in more disaster and increased woes to the country as a whole.


As death toll climbed up to some 400, most of whom were Rohingya and over 2500 of their homes burned down, which the Military accused that the Rohingya have torched themselves, according the news media, it is hard to imagine if a compromised solution could be still on the agenda of the warring parties, especially from the part of the powers that be that is more responsible for the institutionalized violence.