Tuesday, November 21, 2017

The Irrawaddy Magazine

The Irrawaddy Magazine


Police Investigate 5 Facebook Accounts for Falsely Reporting Academy Raid

Posted: 21 Nov 2017 04:55 AM PST

YANGON — Police are investigating five Facebook accounts allegedly used to spread false reports that authorities had raided a well-known Buddhist academy and discovered firearms at the site.

Police named the accounts as Rohingya Hajee Ismail, Faisal Thar Thakhin, Burma Muslims, Aung Kyaw Oo and Myanmar News page.

Police earlier said the five Facebook pages had been used to post fabricated reports on Oct. 23 claiming that weapons and ammunition had been discovered at Sitagu International Buddhist Academy's Yangon campus in North Dagon Township. The false reports also claimed the academy's leading monks had been detained for questioning, and urged the public to report suspicious monasteries.

The reports were widely shared, with many users quick to dismiss them as fake.

The academy—respected in Myanmar and abroad as a hub for Theravada Buddhism—reported the stories to North Dagon Township Police Station, complaining they were defamatory and damaged the image of the academy.

North Dagon Township Police Station chief Than Zaw Min told The Irrawaddy that police were investigating with assistance from the Criminal Investigation Department, but declined to give further information.

The accounts have remained active. Most have several thousand friends, including some known Rohingya rights activists based in Myanmar and Thailand.

"We will announce any arrests," Than Zaw Min added.

The accounts are being investigated for possible violations of Article 66(d) of Myanmar's Telecommunications Law.
Article 66(d) proscribes "extorting, coercing, restraining wrongfully, defaming, [or] disturbing any person using a telecommunications network." Offenders are subject to a maximum prison sentence of two years.

The Ministry of Religious Affairs and Culture said the reports were spread with the intention "to incite racial and religious conflict in the country".

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AA Says 2 Members Killed, At Least 4 Wounded in Latest Round of Fighting

Posted: 21 Nov 2017 04:49 AM PST

Two Arakan Army members have been killed and at least four wounded in three weeks of clashes with the Myanmar Army in Paletwa and Buthidaung townships, the armed ethnic group said.

The fighting has forced at least 600 local people to flee, as the Myanmar Army, or Tatmadaw, has used helicopters and artillery to conduct operations in villages and mountains in the area.

Khine Thu Kha, a spokesperson for AA based in India, told The Irrawaddy that fighting continued today in Buthidaung Township near the border with Bangladesh. Two AA members had been killed since fighting broke out on Nov. 1, he said.
"One was killed on Nov. 12 and the other on Nov. 18. We have four to six injured personnel, but their wounds are minor," Khine Thu Kha said.

One of the fatalities occurred in Paletwa, in Chin State, and the other in Rakhine State's Buthidaung Township on the border with Bangladesh, he said.

The Tatmadaw has sustained heavy casualties in the fighting. Yesterday its Infantry Battalion 542 based in Kyaukphyu Township, Rakhine State, used two helicopters to attack AA positions, Khine Thu Kha said.

On Nov. 19, the AA complained that the Myanmar Army's use of helicopters against it was illegal, but President's Office director U Zaw Htay told The Irrawaddy that the Tatmadaw had the right to use air power under the military-drafted 2008 Constitution. Furthermore, the Tatmadaw was not required to seek authorization from the President's Office to use air power, he added.

In a statement issued today, the AA claimed to have killed at least six Myanmar Army troops on Nov. 20 and seized ammunition and military equipment. The Defense Ministry made no mention of any such clash involving the Myanmar Army, however.

The Myanmar Army suffered heavy casualties in fighting near the border with Arakan on Nov. 8, as reported by the AA.
Retired Myanmar Army Lt-Gen Thaung Aye, a Lower House lawmaker, later confirmed that 11 government troops were killed and 14 injured when the AA ambushed the military boat they were traveling in.

The Tatmadaw vowed a thorough response to the AA attack after the Ministry of Defense reported that one civilian had been killed and another wounded in the Nov. 8 attack. That report did not state how many troops were killed, however.
"[The Tatmadaw] vowed to eliminate our side, but we will do our best to defend ourselves," said Khine Thu Kha.

AA troops are based in Laiza, at the headquarters of the Kachin Independence Army. However, since 2014 they have been operating in the border area at Paletwa.

The AA has continued to operate out of parts of Arakan near Bangladesh despite the Myanmar Army's efforts to oust it from these areas.

"As an army we have the support of our people. It should not be surprising that we are returning to our land. The question is why the Myanmar Army remained on our land when our people don't support them," Khine Thu Kha said.

The post AA Says 2 Members Killed, At Least 4 Wounded in Latest Round of Fighting appeared first on The Irrawaddy.

US Senators Urge Rakhine Communities to Coexist

Posted: 21 Nov 2017 04:42 AM PST

YANGON – Rakhine civil society and state cabinet members told The Irrawaddy that visiting US delegates asked about the local perspective on the repatriation of Rohingya Muslim refugees who fled to neighboring Bangladesh following Myanmar Army security clearance operations in August.

According to UN estimates, more than 600,000 Rohingya Muslims have sought refuge in Bangladesh since the end of August.
Regional minister Kyaw Lwin of agriculture, livestock, forestry, and mining, spoke with The Irrawaddy over the phone on Monday and said that US delegates led by Senator Jeff Merkley landed in state capital Sittwe on their own aircraft on Sunday but did not visit the conflict-torn Maungdaw region.

The US delegates visited Bangladesh prior to Myanmar.

During their meeting with Rakhine cabinet members, the delegates encouraged state cabinet members to break the ice between Muslim and Rakhine communities by setting up informal meetings in which participants could discuss views and initiate trade and technical support for monitoring projects," said Minister U Kyaw Lwin.

"They [the delegates] have expressed that they are not interfering in the internal affairs of Myanmar and that the purpose of visit was to observe the reality on the ground," said Minister Kyaw Lwin.

The senators and officials also conducted an hour-long meeting with Rakhine civil society organizations (CSOs) in Sittwe on the same day. Rakhine Ethnic Congress (REC) secretary Zaw Zaw Tun who attended the meeting on Monday told The Irrawaddy that the discussion focused on the humanitarian crisis.

The US officials and legislators asked the opinion of CSO representatives regarding refugee repatriation.

The Rakhine CSOs said they had heard the reasons for the massive numbers of refugees was fear of future trouble in Maungdaw, difficulty receiving food supplies, the ability to receive international aid more easily in Bangladesh, and the opportunity to reach a third country under refugee status.

Zaw Zaw Tun said the delegates encouraged stakeholders to sympathize and accept repatriation, but that they understood there would be numerous challenges. He added that locals fear future attacks by Arakan Rohingya Salvation Army insurgents.

The senators also met with Arakan National Party (ANP) leaders in Sittwe. The US delegation highlighted the need to uphold human rights, as Myanmar is now a democracy.

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Nationalist Monk Sentenced to 1 Month in Prison Over 2016 US Embassy Protest

Posted: 21 Nov 2017 04:34 AM PST

MANDALAY – A court in Yangon's Kamayut Township on Tuesday sentenced nationalist monk U Parmaukkha to one month in prison for violating the Peaceful Assembly Act last year.

U Parmaukkha, the former abbot of Magwe Kyaung Dike Monastery, was arrested last week and charged with violating the Peaceful Assembly Act for staging an unauthorized protest in front of the US Embassy in Yangon in 2016.

"Sayadaw [U Parmaukkha] told the court that while he feels no guilt for protesting in front of the embassy, he accepted the court's decision," said U Sithu Myint, a disciple of the monk.

In August last year, authorities granted permission to a nationalist group to hold a protest at the Bo Sein Hman ground, but they rallied in front of the embassy instead.

Four nationalists were arrested a few weeks after the protest and sentenced to seven-month prison terms by the same court. Arrest warrants for U Parmaukkha and two other monks were issued over the same incident. U Parmaukkha was arrested last week and brought before the court on Monday.

U Parmaukkha is scheduled to be charged on a related violation on Nov. 28. If convicted, he faces a further jail term of between six months and two years.

The monk came to prominence as a supporter of pro-democracy activists under the military regime. Since 2013, however, he has increasingly been identified with nationalist groups, including the former Ma Ba Tha.

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Health Ministry Investigates Student Death Possible Tied to Vaccine

Posted: 21 Nov 2017 03:53 AM PST

YANGON — Myanmar's Ministry of Health and Sports is investigating the death of a 13-year-old female student who died after being vaccinated against Japanese encephalitis.

"We are still investigating. As we vaccinated so many people at the same time, it might have been a coincidence. We have continued immunizing and there have been no adverse events so far. We will announce when we find out the cause of her death," said deputy director-general of Public Health Department Dr. Than Tun Aung.

The 13-year-old eighth grader from Shan State's Pinlaung died after receiving a Japanese encephalitis vaccine at her school last week, raising concerns over its safety.

Following her death, the ministry released a statement on Nov. 18, saying that two other children also had serious conditions after immunization, but recovered after first aid treatment.

Funded by Gavi, the Vaccine Alliance, the World Health Organization (WHO) and the United Nations Children's Fund (UNICEF), the nationwide vaccination campaign against Japanese encephalitis was launched on Nov. 15, targeting 14 million children aged between nine months and 15 years old.

Until Nov. 17, more than 5 million children were immunized against Japanese encephalitis, and some 5,000 children reported having a fever and headache after vaccination, according to the Public Health Department.

A 7-year-old child in Irrawaddy's Thabaung also died three days after getting vaccinated, but his death was due to other health problems, said Dr. Htar Htar Lin, deputy director of the vaccination project.

According to the Ministry of Health and Sports, 393 cases of Japanese encephalitis were recorded last year and the number of cases was 306 through the end of October this year. Thirty percent of the infected persons died, and most of those who survived suffer from permanent paralysis and brain damage.

The mortality rate for Japanese encephalitis varies—the average is 20 to 30 percent—but it is generally much higher in children, according to the WHO.

The Japanese encephalitis virus is maintained in a cycle involving mosquitoes and vertebrate hosts, mainly pigs and birds. Humans can be infected when bitten by an infected mosquito.

Initial symptoms of Japanese encephalitis often include fever, headache, and vomiting. Mental status changes, neurologic symptoms, weakness, and movement disorders might develop within two weeks after infection.

Twenty-four countries in Southeast Asia and the Western Pacific regions have Japanese encephalitis transmission risk, according to the WHO.

Currently, the health ministry immunizes babies against several common diseases including polio, measles, and Japanese encephalitis.

Translated from Burmese by Thet Ko Ko.

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FACT CHECK: AP Report Badly Distorts Aung San Suu Kyi’s Comments

Posted: 21 Nov 2017 03:37 AM PST

YANGON — The Associated Press on Monday misquoted and seriously misrepresented comments made by State Counselor Daw Aung San Suu Kyi in her speech to the ASEM Foreign Ministers Meeting in Naypyitaw. The misleading report immediately drew the ire of the Myanmar Press Council, which condemned the news agency's "purposeful 'misinterpretation' with an ulterior motive to hurt her image, and that of Myanmar."

In her opening remarks to the meeting, the State Counselor said that the world "has never been free from crises arising from multiple causes."

"Conflicts around the world are giving rise to new threats and emergencies; illegal migration, spread of terrorism and violent extremism, social disharmony and even the threat of nuclear war," she said, according to both an official transcript of the speech made available to the media on the same day, and a live broadcast of the event on Myanmar Radio and Television's Facebook page.

The official transcript of Daw Aung San Suu Kyi’s speech at the 13th ASEM Foreign Ministers Meeting. The part misquoted by the AP is highlighted in blue.

But in its report on the speech, AP's paraphrasing of Daw Aung San Suu Kyi's comments badly distorts the meaning of her actual words.

Summarizing the State Counselor's comments in the story's lead paragraph, the AP reported her as telling the meeting that "……the world is facing instability and conflict in part because illegal immigration spreads terrorism, as her country faces accusations of violently pushing out hundreds of thousands of unwanted Rohingya Muslims."

Departing drastically from the original meaning, the report suggests the State Counselor was blaming illegal immigrants for the spread of terrorism. This is quite at odds with Daw Aung San Suu Kyi's actual comment that "Conflicts around the world are giving rise to new threats and emergencies; illegal migration, spread of terrorism and violent extremism…."

The AP story misquoting Daw Aung San Suu Kyi. Misquotes are highlighted in blue.

In a direct quote in the fourth paragraph, the wire story misquotes the State Counselor as citing "Illegal immigration's spread of terrorism and violent extremism, social disharmony and even the threat of nuclear war."

To set the record straight, here is an explanation: Daw Aung San Suu Kyi didn't blame "illegal immigration" for the "spread of terrorism" in her speech. "Illegal immigration" and "spread of terrorism and violent extremism" are mentioned as discrete problems, not linked by cause and effect. Even listening to the speech, there are audible pauses between the two phrases. This is even clearer in the written transcript, in which "illegal immigration, spread of terrorism and violent extremism, social disharmony" are explicitly separated by commas.

U Aung Hla Tun, vice chairman of the Myanmar Press Council, told The Irrawaddy that the AP's account is clearly at odds with Daw Aung San Suu Kyi's actual words.

"It must be a purposeful 'misinterpretation' with an ulterior motive to hurt her image, and that of our country among the international country," said the seasoned journalist who worked for Reuters for more than two decades.

AP's account of the speech rapidly went viral, being picked up by more than 20 international media outlets including The New York Times, The Washington Post and Time, all of whom republished the story. It was widely shared on social media as well.

The AP story republished in newspapers.

Mark Farmaner of Burma Campaign UK tweeted that "Aung San Suu Kyi echoing some dodgy people by equating illegal immigration and terrorism to try to deflect criticism over human rights violations," re-tweeting the following post from the Syrian Presidency's Twitter account: "President al-Assad: Terrorism will not stop here, it will export itself through illegal immigration into Europe."

U Aung Hla Tun said the AP should have stuck to Daw Aung San Suu Kyi's original speech, as this is a fundamental tenet of professional ethics for journalists.

"AP must correct it as soon as possible and make a public apology to her and our country too," the council vice chairman said.

The story ran uncorrected until late afternoon on Tuesday Myanmar time and the AP did not respond to requests for comment.

U Aung Hla Tun said this was just the tip of the iceberg when it came to biased reporting by international media about sensitive issues like the Rohingya in Myanmar. He accused the international media of sensationalizing and misinterpreting the issue.

"There're many other international media outlets that have been tarnishing our image by deliberately publishing unethical reports."

Discussing the international media coverage of the Rakhine issue, Bertil Lintner, a longtime observer of Myanmar, told The Irrawaddy weeks ago that Aung San Suu Kyi-bashing had become the name of the game in the international media these days.

As an example, he cited a New York Times op-ed in which Nicholas Kristof claimed that "Aung San Suu Kyi, a beloved Nobel Peace Prize winner, is presiding over an ethnic cleansing in which villages are burned, women raped and children butchered."

The Swedish journalist said: "This kind of misrepresentation of the situation, and ignorance of realities on the ground, is very damaging to any attempt to widen the civilian space in Burma's current military-dominated power structure."

In September, Al Jazeera, Channel News Asia and Reuters also published inaccurate information and misleading pictures on the Rohingya issue. Only CNA corrected its reporting.

The post FACT CHECK: AP Report Badly Distorts Aung San Suu Kyi's Comments appeared first on The Irrawaddy.

Myanmar Army Chief Travels to China

Posted: 21 Nov 2017 01:05 AM PST

YANGON — Myanmar Commander-in-Chief Sen-Gen Min Aung Hlaing left Naypyitaw for China on Tuesday, at the invitation of Gen Li Zuocheng, chief of the joint staff department of the central military commission.

He plans to meet with senior officials from the People's Liberation Army (PLA) while visiting China's military training institutions, said a report issued by the office of the Commander-in-Chief on Tuesday. The delegation led by the army chief includes senior military officials from the office of the armed forces.

On Sunday, Snr-Gen Min Aung Hlaing met with Chinese Foreign Minister Wang Yi who was in Naypyitaw for an Asia-Europe Meeting for foreign ministers. The Chinese minister also met with President U Htin Kyaw and State Counselor Daw Aung San Suu Kyi separately on the same day.

During the meetings, Wang Yi suggested a three-stage path for Myanmar and Bangladesh to work out the Rohingya crisis—ensuring a ceasefire and restoring stability, talks between the two countries to create a workable solution for repatriation, and poverty alleviation as a sustainable solution.

In the past three months, more than 600,000 Rohingya Muslims have fled to Bangladesh after the Myanmar military began clearance operations following an insurgent attack on 30 security posts and an army base in Rakhine State on Aug. 25. But the Myanmar government has denied those figures.

According to Xinhua Myanmar's report, Wang Yi said during the meeting with the commander-in-chief that China prioritizes Myanmar in its foreign policy and that the Myanmar military plays a crucial role in China-Myanmar ties. Myanmar's commander-in-chief said he supported China's three-stage path for resolving the Rohingya crisis, Xinhua Myanmar reported.

Snr-Gen Min Aung Hlaing expressed his gratitude to China for "its stance on and support for Myanmar" regarding the conflict in Rakhine, the office of the commander-in-chief said in the statement. The Office of the Commander-in-Chief did not state how long the visit would be. The armed forces chief has visited China twice; in November 2016 and in 2013.

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China Supports Cambodia’s Crackdown on Political Opposition

Posted: 20 Nov 2017 08:35 PM PST

BEIJING — China supports Cambodia's efforts to protect political stability and believes it will smoothly hold elections next year, Chinese Foreign Minister Wang Yi told his Cambodian counterpart, after the country's main opposition party was dissolved.

The Supreme Court banned the opposition Cambodia National Rescue Party (CNRP) last week at the request of Prime Minister Hun Sen's government in a move that prompted the United States to cut election funding and threaten more punitive steps.

The European Union has also threatened action.

The CNRP was banned after its leader, Kem Sokha, was arrested for alleged treason. The government says he sought to take power with American help. He rejects that allegation as politically motivated, to allow Hun Sen to extend his more than three decades in power in next year’s general election.

The United States has said that Cambodia’s 2018 election "will not be legitimate, free or fair."

Meeting on Monday on the sides of an Asia-Europe foreign ministers meeting in Myanmar, Wang told his Cambodian counterpart Prak Sokhon that China supported the government’s actions.

"China supports the Cambodian side's efforts to protect political stability and achieve economic development, and believes the Cambodian government can lead the people to deal with domestic and foreign challenges, and will smoothly hold elections next year," China's Foreign Ministry said in a Tuesday statement.

China has repeatedly expressed its support for Cambodia, making no criticism of the government led by Hun Sen, a former Khmer Rouge commander, who is one of Beijing's most important allies in Southeast Asia after more than three decades in power.

The post China Supports Cambodia's Crackdown on Political Opposition appeared first on The Irrawaddy.

‘Profound Sympathy with the Oppressed Urges Me to Write’

Posted: 20 Nov 2017 08:27 PM PST

Maung Pyiyt Minn (b. 1953) lives in a middle-class house in a Yangon suburb. His living room is stacked high with boxes of pharmaceutical supplies from the small business he runs. In his garage, the bumper sticker on his car reads "Proud to be a poet."

When did you start writing poems?

I have been writing poems since high school. When I started out, we wrote in a style called 'four syllables.' We composed segments made up of four syllables each. We'd then submit to magazines. The magazines would pick the 'safe' ones that would pass censorship. The magazines took poetry seriously and didn't neglect young writers. These old-time editors were very respectable people who knew literature. If they selected your work, it meant your work was good.

What do you do for a living?

I've had a lot of different jobs. I've been a fruit vendor, merchant, taxi driver, a black market dealer, a traditional medicine pharmacist. I've dealt with so many kinds of people. They affect your poems. The way people talk and behave affects your work. They may not be necessarily inspirational. But they give you raw material.

You have said that "poetry is the noblest profession" – why?

You cannot make a living by writing poetry in Burma. Impossible. We write poems out of sheer love, without any material expectation. According to Eastern philosophy, if you devote yourself to something out of love alone, without any other expectations, your mind will be serene, free of jealousy or greed. Our mind becomes pure in this way, without sin. Therefore, a Burmese poet's mind is like a saint's mind when he is writing poetry. That is why I think poetry is the noblest profession.

How do you get your inspiration?

Our country is a strange one. When we were starting out as poets, people were under repressive dictatorship. We felt what are bad habits, what is unfair, what is bullying. So we sympathized with the oppressed. And we developed a habit to take the point of view of the oppressed when we wrote. As I became older, I became even more aware that injustice and oppression are everywhere in the world. With this newfound knowledge, even if I am not getting any inspiration, that profound sympathy with the oppressed urges me to write.

On creativity?

In any art form, as the artist becomes more mature and more knowledgeable, his creative power becomes stronger. You always start out by imitating others. Later, you try to outdo others by thinking of better words and expressions. That is how your creative power becomes stronger.

How about craftsmanship?

When I write, I want to put voices, colors, and views that are not used by others. In attempting that, I may end up using some expressions, dictions, tones that have not been seen by others. In Burmese poems, diction is the key. The poet must decide where the sentence will end, where the sentence will pause, etc. You must devise a system in which you decide with which word the sentence should end or make a transition to another sentence. The stronger your creative power is, the better you will get at this.

Your editing technique?

When we were young, we just wanted to send our poems to a magazine right away. Later you realize that yours will be compared to the others. That's when I paid more attention to editing. I no longer wanted to rush it. It's like a cat catching a mouse. Instead of getting done with it straight away, it has fun by tossing the mouse around, pouncing on it again and again. For poets, that process is a joyous process. We have fun by switching around words, adding or subtracting here and there. To get a good poem, editing is vital.

Do you have any foreign influences in your poetry?

When we moved from traditional rhyming poetry to a modern style that did not require rhyme, our bible was Pine Shadow, a thick anthology of poetry, with poetry by Shelly, Goethe and others. It was compiled and translated by our famous translator Maung Tha Noe. It included not just translated poems, but also analyses of them and biographies of the poets as well. For us who were fed up with four-syllable rhymes, which was the orthodoxy of Burmese poetry at the time, that fat book became our bible.

You had to live through censorship under the dictatorship. And now?

Dictators were not our elected leaders. There was so much unhappiness. It showed in our poetry. The readers, too, feel these things. Even if my poem is not that good, if they find the discontented voice, people will like it because it reflects their feelings. So a poet just had to express these feelings and his poems would already be half-successful among the people.

Now, in this liberalized time, many of these poets don't know what, and how, to write. They will need time to adjust to the changing sentiment. Even younger generation poets now write totally differently from what we write. I think we will get something really new very soon in our poetry.

Can you tell us about the censorship?

To avoid the censor, we had to write obliquely. You developed skills to write things that would outsmart and outwit the censor. The censor was so paranoid that they would even ban the words 'mother' and 'red'.

What did 'mother' and 'red' mean?

The censors generally assumed these words stood for Daw Aung San Suu Kyi. Similarly, expressions like "dark, gloomy sky" and "nebulous course/path" were not allowed. At first, you merely had to cover the censored lines with ink. Later, they demanded that all the censored materials must not be on the page at all, covered or not. So the magazines had to rip out the offending pages. If a reader found a missing page, they would automatically realize what had happened. That made the poets even more skillful.

How does this time of transition affect the poet?

You must write what you feel is right. We may not have to write obliquely. But you write the way you feel. Even without political motivation, a good poem will be a good poem. A beautiful poem describing the rain has no political motivation. It's about rain and it's just simply beautiful. If a poem reaches inside people's minds and resonates with them, with or without politics, it's a successful and good poem.

Authors’ Note: These interviews are excerpted from Burma Storybook, a poetry and photography book inspired by the documentary film of the same name, produced by Corinne van Egeraat and directed by Petr Lom. 

The English language hardcover edition of the book is for sale at Hla Day, Innwa Bookstore, Myanmar Book Center and the Strand Hotel.

A Burmese language-only paperback edition of the book is for sale through Yangon Book Plaza.

There will be a Free Open Air Screening of the Burma Storybook documentary film (82 min.) in Mahabandoola Park in Yangon on November 25 at 6 p.m. From Nov. 25 to Dec. 4, you can visit the interactive Burma Storybook Photo Exhibit at the Tourism Burma Building.

For more information: www.burmastorybook.com

The post 'Profound Sympathy with the Oppressed Urges Me to Write' appeared first on The Irrawaddy.

Ten Things to Do in Yangon This Week

Posted: 20 Nov 2017 08:00 PM PST

Women in Business and Leadership Development Conference | Nov. 25

This is an opportunity to listen to leading women and men share their stories, life skills and business expertise.

Nov. 25, 9 am to 6 pm. Rose Garden Hotel, Upper Pansodan Street. Tickets at shop.com.mm for 15,000 kyats, which includes lunch, tea, coffee and refreshments throughout the day.

 

Melody World Grand Final | Nov. 25

The Melody World singing contest 2017 finale.

Nov. 25, 7 pm. The One Entertainment Park, Paw San Hmwe Street, Thingangyun Tsp. Free Admission. 

 

Free Talks on the Role of HR | Nov. 26

Professor Dr. Aung Tun Thet and other HR practitioners will give talks on the role of HR managers in employee relations.

Nov. 26, 1:30 pm to 5:30 pm. UMFCCI Building, Min Ye Kyaw Zwa Road.

 

31st Japanese Culture Festival | Nov. 25-26

This event will feature Japanese cultural exhibits, dances, Karate demonstrations, piano performances and more.

No. 25-26, 10 am to 6 pm. Meliá Yangon Hotel, Kaba Aye Pagoda Road. Free Admission.

FAB #60 – Club Night for Lesbians, Gays and Friends | Nov. 25

The event features Lip Sync battles for the LGBT community and friends.

Nov. 25, 10 pm till late. Muse Bar, No.330, Yangon International Hotel, Ahlone Road, Dagon Tsp.  

Automobile Show | Nov. 25-26

This is the Myanmar's biggest auto show for car enthusiasts, potential buyers and businesses.

Nov. 25-26. Thuwunnabhumi Event Park, Thanthumar Road. Free Admission.  

Ghetto Superstars Night | Nov. 24

Ghetto Pillz and friends and DJ Zaw Gyi perform.

Nov. 24, 8:30 pm till late. Club Pyrite, No. 37, Kaba Aye Pagoda Road near Inya Lake Hotel. Ticket 5,000 kyats at 09-595156769.

 

Renaissance of Myanmar Art Centenary Celebration | Nov. 22 to Dec. 4

This art exhibition will showcase creations by artists from across Myanmar.

Nov. 22 to Dec. 4, Myanmar Artist and Artisan Association, Bogyoke Market.

 

IWS Myanmar | Nov. 25 to Dec. 2

The second annual exhibition of International Watercolor Society will showcase hundreds of watercolor paintings by local and international artists.

Nov. 25 to Dec.2. New Treasure Art Gallery, No. 84/A, Thanlwin Street, Golden Hill Avenue, Bahan Tsp.

 

Myanmar 2050 | Nov. 25 to Dec. 3

This is a group art exhibition of 35 artists foreseeing Myanmar in 2050.

Nov. 25 to Dec. 3. River Gallery, 37th Street, Kyauktada Tsp.

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‘Poetry is Me. It’s Inside Me. So, as Long as I exist, Poetry Will Exist.’

Posted: 20 Nov 2017 07:09 PM PST

Mae Yway (b. 1991) grew up in Myeik, a coastal city on the Andaman Sea, in Myanmar's far south.  Myeik is a sleepy fishing town, dominated by an enormous reclining Buddha in the bay that curves around the town. Mae Yway's family migrated to Yangon when she was nine years old:

 I had culture shock when I moved to Yangon. We were laughed at for how we spoke and our Myeik accent.  I didn't dare talk to people except for two or three friends.  I didn't dare speak in public: a feeling I have to this day.  I'm afraid and shake all over when I recite my poetry in public.

Mae Yway started writing poetry as a teenager:

When I read a poem in a magazine, I wanted to write one on my own. I didn't know you needed to study how to write a poem. I just wrote down my emotions.

But you can't just write something down. You need to create it. Poetry has to be composed, so it will be beautiful, artistic.

Not just poetry. You know, cooking is also an art. When cooking and combining ingredients, this is also creation. It's also art. Creativity is essential. You should study every part of it.  How does an onion taste if you add it to another ingredient?  So, when you create a poem, you have to know other poems.  

Art, however, was not valued by the military dictatorship.

At school, we were taught art is something useless, what losers do: if you are inclined to art, you will starve. That was the message to young students. I wanted to write poetry, but none of my friends were interested in poetry. We studied poems at school, but no one respected poetry.

The military government also made young people indifferent to politics. Most of my friends, and most young people of our time, are still not interested in politics at all.

Now with the new democratic government, the word 'politics' has become popular, heard everywhere. Now some care about politics, some don't. It's a chaotic time.

Myanmar's political landscape is changing, but the country remains a deeply conservative society. Mae Yway wears her resistance to it on her skin – covered in tattoos, which are highly unusual for a woman in Myanmar.

 It's what I wanted to do very much since childhood – I liked tattoos since I was four or five years old. But I only had the courage to start tattooing in my twenties.  Most people look badly on those who have tattoos.  They look at me and think: what kind of girl am I? But I don't care about those who stare.

Some people think I got my tattoos – and do other things – like drinking and smoking – to show I can do whatever men are allowed to do. But I don't have gender differentiation in mind. I do it because I want to and like it. I will tattoo my entire body.

She seeks a similar freedom from gender roles in her relationships:  

I'm neither lesbian nor straight:  I'm human. I will have a relationship with whoever is okay with me, whether man or woman.  Right now, I prefer girls. They are better at relationships.

People around me say it's disgusting that I hang out with girls, telling me not to reverse nature. I ask them: what is nature? There is no nature.  It is nonsense that men must like women because they are men; and women must like men because they are women. These are only man-made issues. You have the right to choose. If you are just following what others do, your life has no meaning. You have your own life, your own existence. You have to go with your own thinking. If not, go back to the military government.

Myanmar's democratic transition has also been accompanied by an opening to the global market: it now has the fastest growing economy in the world.  Mae Yway joined this economic wave, working as an airline customer service agent for the last two years.

I had a lot of responsibility, work pressure, taking care of passengers.  When I came home, work was still in my head, dissatisfaction and anger too. During those two years, I couldn't read and write. I became depressed.  The only thing I could save during those two years was money. And blank paper. No poems. No thinking.

I can't make a living from writing poetry.  But I want to live with poetry, and improve my skills in writing.  With no time and energy for poetry, it was worth it to give up my job. So I quit.  I will find something else.

When I ask her about the place of poetry in her life, she replies:

Poetry is not the most important thing. But it's congruent with me. If I can't write poetry I will be depressed and lose hope to live.

Poetry is me. It's inside me. So, as long as I exist, poetry will exist. If there is no me, there is no poetry.

Authors’ Note: These interviews are excerpted from Burma Storybook, a poetry and photography book inspired by the documentary film of the same name, produced by Corinne van Egeraat and directed by Petr Lom. 

The English language hardcover edition of the book is for sale at Hla Day, Innwa Bookstore, Myanmar Book Center and the Strand Hotel.

 A Burmese language-only paperback edition of the book is for sale through Yangon Book Plaza.

There will be a Free Open Air Screening of the Burma Storybook documentary film (82 min.) in Mahabandoola Park in Yangon on November 25 at 6 p.m. From Nov. 25 to Dec. 4, you can visit the interactive Burma Storybook Photo Exhibit at the Tourism Burma Building.

For more information: www.burmastorybook.com

The post 'Poetry is Me. It's Inside Me. So, as Long as I exist, Poetry Will Exist.' appeared first on The Irrawaddy.

Monday, November 20, 2017

The Irrawaddy Magazine

The Irrawaddy Magazine


President Proposes New Ministries To Better Oversee Domestic and Foreign Affairs

Posted: 20 Nov 2017 04:12 AM PST

YANGON — A presidential proposal to establish two new government ministries was submitted to the Union Parliament on Monday, a move that would raise the number of ministries to 24.

The two additional ministries proposed by President U Htin Kyaw were a Government's Office and a Ministry of International Cooperation, which would be overseen by National Security Advisor U Thaung Tun and Deputy Foreign Minister U Kyaw Tin, respectively.

Lawmakers will discuss the proposal and seek parliamentary approval on Thursday. No additional government staff will be employed for the two additional ministries. Instead they will be staffed with existing officials currently assigned to the Union government and the Foreign Affairs Ministry's International Organizations and Economic Department.

The move aims to allow the government to better manage domestic administration and international affairs, Union Attorney General U Htun Htun Oo told Parliament on Monday.

While State Counselor Daw Aung San Suu Kyi, who is also foreign affairs minister, has been overseeing diplomatic affairs, the newly proposed international cooperation minister would administer affairs related to international organizations from an economic viewpoint, in addition to the usual political perspective, U Htun Htun Oo said.

Meanwhile, another presidential proposal to replace the existing commissioners of Myanmar's anti-corruption body, which was formed under the previous U Thein Sein government was also submitted to Parliament on Monday. The anti-corruption commission mandated by the anti-graft law was formed in March 2014.

The proposal named former information minister U Aung Kyi, who is currently in charge of the government's peace commission, to replace existing chair U Mya Win. U Aung Kyi has served in the military and government administration for more than 50 years.

Former police chief Maj-Gen Zaw Win, who retired from the force in May this year, was also proposed as a commission member. Other proposed members include retired officials of the Attorney-General's Office and Special Investigation Bureau and legal experts.

According to unconfirmed sources, the government also plans to split the Ministry of Electricity and Energy into two ministries to be led by one minister each. Under the previous U Thein Sein government, Myanmar had 36 ministries.

Htet Naing Zaw contributed to this report from Naypyitaw.

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Minster Calls for Action to Save the Moken

Posted: 20 Nov 2017 02:18 AM PST

YANGON — Union Minister for Ethnic Affairs U Naing Thet Lwin has called for the creation of a special committee to save the Moken, who now number fewer than 1,000 people.

In response to a question by Upper House lawmaker Dr. Khin Maung Win on Friday, the minister suggested raising funds and establishing an official committee with anthropologists to prevent the Moken from going extinct.

"It is a long-term process and needs the cooperation of concerned authorities and experts like anthropologists as well as sufficient funds," the minister told Parliament.

The Moken, generically referred to as sea gypsies, are called 'Salone' in Burmese. They lead a nomadic life in the waters off the Tanintharyi coast of southern Myanmar, roaming the sea most of their lives in small handcrafted wooden boats that serve as their homes except for during the monsoon season.

The Tanintharyi regional government has opened basic education schools and a boarding school for Moken children, said U Naing Thet Lwin. Since 2016, the regional government has also funded Moken festivals and provided a certain amount of money for Moken families to buy rice, he added.

In the past, Moken people wandered from one island to another, leading a nomadic life, but these days, most of them are settled on the land, and some of them do not even know how to build canoes as their ancestors did, said Kawthaung local Ko Maw Kin, an expert on the Moken.

The Moken have no institutionalized religion, but believe in sea deities, he added.

U Naing Thet Lwin said the government allows Moken people to fish in the sea, and also has also sought combat drug trafficking at sea to help save them.

"Taking a look back at the history of the Salone people, Chinese and Malay people would buy sea products from them in exchange for clothes and drugs. In the last decade, drugs have nearly killed all the Moken male adults," said Ko Maw Kin.

The Ethnic Affairs Ministry has opened an ethnic literature and culture department, and an ethnic rights protection department in Dawei, the capital of Tanintharyi Region, and will cooperate with the regional government to conserve the customs and traditions of the Moken and protect their rights, said U Naing Thet Lwin.

According to the minister, there are only 635 full-blooded Moken people living in 145 households — 204 in Kawthoung and 431 in Myeik.

However, there still remain 1,819 mixed-blood Moken people — Bamar-Moken, Karen-Moken, Mon-Moken and Pa-O-Moken — living in 440 households in the Tanintharyi Region.

Translated from Burmese by Thet Ko Ko.

The post Minster Calls for Action to Save the Moken appeared first on The Irrawaddy.

Fear, Hunger, Hopes for a New Life — the Many Reasons Driving the Rakhine Exodus

Posted: 20 Nov 2017 02:04 AM PST

Critics of the Myanmar government have assailed State Counselor Daw Aung San Suu Kyi for raising the question of why, in the wake of the incidents on Aug. 24-25, did Muslims flee to Bangladesh in unprecedented numbers and why those who stayed behind, stayed. Many observers from the international community — and especially the Western media — jumped to the conclusion that Muslims were pushed out of their villages by the security forces' clearance operations.

It is true that a large number of Muslims ran away when security forces undertook sweeps through their villages. However, to ascribe the Muslim exodus to this sole cause is simplistic. For example, if military operations had been the only reason for the exodus, we would have seen a significant drop in the number of Muslims fleeing once the military campaign stopped on Sept. 5. In fact, a significant proportion of Muslims left after the security forces halted their clearance operations.

It is clear that there are many factors at play in northern Rakhine State. To be sure, many of the 600,000 Muslims who have reportedly fled to Bangladesh have done so out of fear of future military operations. However, it is worth noting that Muslims are not just afraid of state security forces but also of militants from their own community.

Before fleeing, a Muslim farmer confided to me that he, and many Muslim men he knew, joined one of the mobs that attacked security outposts in northern Rakhine on Aug. 24-25. They did so mainly because the militants threatened to kill them if they did not participate. "No one was protecting us," he said. "If we had believed that the government would protect us, we would not have joined the militants. We would not have been a part of the mob."

There were also some Muslim families who decided to flee to Bangladesh because it was becoming more and more difficult for them to make a living in their own villages. This was due in part to further restrictions on their already limited freedom of movement and in part because they were not receiving sufficient humanitarian assistance. A Muslim villager from Maungdaw noted, "We could not go to towns to find jobs. Rakhine businessmen would not give us any jobs. We were not receiving any assistance from anybody. Even if other friends from other villages or other parts of Rakhine state wanted to help us, they would not be able to send us anything. Our Rakhine friends were too afraid to help us. When we ran out of food, we did not have a choice but to become refugees." The same villager noted that although he knew the situation at refugee camps in Cox's Bazar would not be very comfortable, refugees would at least get food rations from UN agencies and other international organizations.

Some villagers remarked enigmatically that they left their villages because they were asked to do so by "people from above" or "superior people." However, even when asked directly, they refused to identify who these "people from above" were. While Rakhine observers surmised that those "people from above" were leading members of the Arakan Rohingya Salvation Army (ARSA), which led the August attacks, some Muslim observers concluded that many Muslims from northern Rakhine were manipulated by other political actors who took advantage of the unstable situation to promote their agendas. Some villagers also reported that they decided to go to Bangladesh mainly because friends and families who were already there convinced them that they would enjoy somewhat better conditions at refugee camps in Bangladesh than if they remained in their villages.

The fact is that Muslim villagers from Buthidaung and Maungdaw townships did not stop fleeing to refugee camps in Bangladesh even after the government began providing food and other assistance to Muslim internally displaced persons (IDPs) and villages. Some residents of Buthidaung reported that many Muslim families sold their property, including animals, cooking utensils and furniture at discounted rates, bought gold with the money they earned from the sales, and left for the nearest jetty or border.

Despite efforts from the Bangladeshi security forces to stop boats bringing Muslim refugees to Cox's Bazar, at least two boats from Bangladesh reportedly came to a jetty in Buthidaung township on a daily basis to pick up refugees. Due to the high demand, the boat fare recently surged from 30,000 kyats per head to 160,000 kyats per head.

In interviews, three young Muslim men from Buthidaung and Maungdaw said they decided to leave for Cox's Bazar owing to a rumor that Muslim refugees from Myanmar would be able to go to a third country and start a new and better life afterwards.

There is also another rumor circulating in Buthidaung that Muslim families can now leave for Cox's Bazar without paying any money as some diaspora groups have paid for their boat fares. Although the rumor could not be verified, it is true that Muslims have managed to leave for the refugee camps in Bangladesh on a daily basis. Some observers have also questioned why the Bangladeshi and Myanmar authorities failed to prevent the transportation of the refugees from the jetty in Buthidaung Township to Cox's Bazar.

The reasons mentioned above are by no means conclusive. The point is that the military's clearance operations were not the only reason for the exodus of Muslims from northern Rakhine to refugee camps in Bangladesh. In trying to prevent Muslims from fleeing to Bangladesh, both the government and international actors will have to take into account all reported causal factors by listening to a wide range of voices.

First of all, the government must ensure the rule of law and provide protection to all law-abiding residents in northern Rakhine State. Secondly, the government and other stakeholders must work together to prevent "people from above" from manipulating civilians. Finally, while making sure that all residents in northern Rakhine State can make an adequate living, the government, international actors and other stakeholders should work together to provide accurate information to all residents of the area to prevent innocent people from being misled by unfounded rumors.

Sai Lon is a pseudonym for a Yangon-based independent analyst and a longtime observer of communal problems in Rakhine State.

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Humanitarian Group Discards Logo After Criticism of Creating Conflict in Rakhine

Posted: 20 Nov 2017 01:54 AM PST

YANGON — The Humanitarian Coordination Youth Team (HCYT), a group of volunteers providing humanitarian assistance in troubled northern Rakhine State, has discarded its t-shirts after the group came under fire for the logo.

The group, formed to support the Union Enterprise for Humanitarian Assistance, Resettlement and Development (UEHRD)—an initiative by the Union government to provide assistance in Rakhine State—distributed uniform t-shirts and jackets for volunteers who would assist locals in Maungdaw and Buthidaung townships.

The garments featured a map of Rakhine on the back with Maungdaw and Buthidaug townships colored in red, and other areas in yellow, while Thandwe and Gwa townships were not included on the map.

Many netizens criticized the logo, interpreting it as the two troubled townships being split from Rakhine State.

HCYT released a statement on Nov. 13, saying that it had no intention other than to highlight the project area; and that Gwa and Thandwe were only left out because of limited space.

Two days later, the group announced that it had stopped using the clothing with the logo.

"We will not use it anymore because we are concerned that some people with bad intentions may take advantage of this," said Ko Htet Paing Soe, a senior member of HCYT.

"I would like to tell all, including locals in Rakhine State, that we had no intention of creating conflict with this logo. We welcome suggestions and are ready to cooperate to render assistance more effectively," he added.

HCYT sent its first group of volunteers to Rakhine State in the first week of November. Under the program, youth across the country will distribute relief supplies and collect data in Buthidaung and Maungdaw townships for 20 days. Forty volunteers joined the first batch, and the second and third batches will leave for Rakhine State after receiving training in Yangon on Nov. 20 and Dec.7 respectively.

HCYT was founded in October by a group of youth, which includes Rakhine, Muslims, Hindus and other ethnic minorities such as Daignet, Mro, and Maramargyi from Rakhine State.

Translated from Burmese by Thet Ko Ko.

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Govt Plans to Relocate Hotels From Bagan Archeological Zone

Posted: 20 Nov 2017 12:25 AM PST

YANGON — Myanmar attempts to relocate controversial hotels in the archaeological site Bagan as it prepares the ancient city's final nomination dossier to become a Unesco World Heritage Site.

The temples of Bagan, dating from between the 9th and 13th centuries—when the Kingdom of Bagan ruled over much of lowland Burma—are considered Myanmar's biggest tourist draw and on par with Cambodia's Angkor Wat. Despite the historical, archaeological and cultural value, the ancient capital has yet to be granted Unesco World Heritage Site status, allegedly on account of being unable to present management plans to deal with sub-standard, inauthentic restorations and controversial hotel developments in the archaeological site completed under previous governments.

Showing a commitment to fixing mismanagement, the ruling National League for Democracy (NLD) government's Ministry of Religious Affairs and Culture said it would negotiate with developers whose hotels were built within the ancient city's archaeological vicinity to hotel zones or otherwise outside of the area.

"Relevant ministries and hoteliers will be discussing [the relocation] but we have not negotiated with or informed hotel owners officially yet," said U Aung Aung Kyaw, director of the ministry's Department of Archaeology, National Museum and Library in Bagan.

In early September, the Association of Myanmar Architects (AMA) logged 3,822 ancient monuments in Bagan. Myanmar submitted its first bid in 1996 and failed to receive the status. As the ministry decided in June 2014 to restart the process, the draft nomination dossier to the World Heritage Site Committee of Unesco was submitted in September this year and the final version has to be delivered by February 1, 2018.

Significant hotels and landmarks that would be need to be relocated include Nan Myint Viewing Tower, the Bagan Thande Hotel, the Hotel at Tharabar Gate, the Bagan Hotel, the Bagan Thiripyitsaya Sanctuary Resort, one owned by the Eden Group Company Ltd that is still under construction, and multiple others, according to U Aung Aung Kyaw.

The government is considering allowing hotel owners at least 15 years to relocate from the archaeological site but the time frame will have to be mutually agreed on by the government and hotel owners, he added.

"Regulations will be set up for the relocation after negotiations between concerned parties are finished," he said.

U Chit Khaing, chair of the Eden Group Company Ltd, told The Irrawaddy that he has yet to be informed by the government regarding the issue. Authorities and officials from the ministry have been inspecting his hotel project that is still under construction in Bagan, and no decision or conclusion has been made by government officials, he said.

"If [the decision] is in line with the law and is for the benefit of the country, we have to give it considerable thought," U Chit Khaing said, claiming that the location where the hotel is being constructed was permitted for hotel developments.

"If our [hotel project] is a disruption in nominating Bagan to be listed as a World Heritage Site, we have to follow [the decision]," he said, adding that his hotel project will not be considered a disruption within a world heritage site as per his observation internationally.

Built in 2005, Nan Myint Viewing Tower gives tourists a bird’s-eye view of temple-filled Bagan, but the site faced criticism from archaeologists and preservationists for being built in the midst of such an important archaeological zone. (Photo: Zaw Zaw/ The Irrawaddy)

Unesco's national project officer for Myanmar Ma Ohnmar Myo said the government urgently needed to implement a systematic management plan to preserve ancient cultural heritage while upholding the interest of the local community.

"Unesco has suggested that the government start relocation of the hotels only after providing infrastructural needs including electricity and water supplies at new locations," Ma Ohnmar Myo told The Irrawaddy.

She added that if the government could not provide a relocation management plan in the upcoming final version of the nomination dossier, it would impact Unesco's decision on whether Bagan should be listed as a World Heritage Site.

"Mistakes have been made. So the government must show that it understands these mistakes and is willing to and is trying to remedy these mistakes," she said.

"The government's management plan has to be firm and resolute this time," she stressed.

U Khin Maung Nu, chair of the Bagan Regional Development Association, said hotel developments are extremely close to heritage vicinity sites and not appropriate among the cultural and religious ancient monuments.

"Rather than protecting the interest of elites, the government should prioritize the country's valuable heritage," U Khin Maung Nu said.

In the 1990s, about 6,000 people from the local community who used to live in the old Bagan area were forced to relocate from the ancient city. After the relocation, several hotel projects were built in old Bagan vicinity and hundreds of ancient temples were rebuilt inaccurately under the management of one of the then junta's most powerful leaders Gen Khin Nyunt, who wanted the ancient temples to have a "golden" look.

"Locals find it insufferable that people who had lived there for generations were forced to move out but hotels are being allowed to operate in the same area," he said.

During the 2000s, the military government faced severe criticism from local and international preservationists and archaeologists for permitting the construction of a nearly 200-foot viewing tower—part of the country's business tycoon Tay Za-owned Aureum Palace Hotel in Bagan, in the midst of the ancient temples. French architect and Bagan expert Pierre Pichard labeled the move a "cultural crime."

"If Bagan is listed as a Unesco World Heritage Site, we have to follow its standards and frameworks as a heritage site, U Aung Aung Kyaw said.

"At the same time, it has to be in line with our country's regulations and laws. If not, it will be like we don't respect the law."

August 24 marked one year since a powerful 6.8-magnitude earthquake struck central Myanmar, centered about 15 miles west of Chauk town in Magwe Region. According to the religion and culture ministry's archaeology department, out of more than 3,000 temples and pagodas across Bagan—located north of the epicenter—389 were affected by tremors and needed renovation.

The post Govt Plans to Relocate Hotels From Bagan Archeological Zone appeared first on The Irrawaddy.

Khin Aung Aye is the Ultimate Ambassador for Burmese Poetry

Posted: 19 Nov 2017 11:19 PM PST

Khin Aung Aye (b. 1956) is the reason this book and film exists. He became our advisor, helping us navigate through the maze of thousands of poets in Burma – many of whose work is not translated. He is the ultimate ambassador for Burmese poetry: one of the most respected poets of his generation, with a discerning eye that suffers no fools or mediocrity, and a seriousness about his art that borders on the monastic – and which in the end is not surprising, since he lived as a monk for a year.

Tell me about your life.

I was born in Yangon. My family moved to Mawlamyine when I was old enough to register things in my memory: we were all together – father, mother and sister and I. When I was about seven, my parents separated. My sister and I were sent to Myaungmya to live with my aunt. We lived there for two years. After all the paperwork for the divorce was done, and their divorce became official, my mother came to pick us up. She had a small chicken farm in Rakhine State. My mother remarried. I went back to my father because I didn't want to live with my stepfather. I am saying all these details because my childhood memories are important like an opening scene in a movie in my life as a poet.

So I was in Yangon again. When I became a teenager, I started to have problems at home; I ran away twice. I also developed an interest in girls. I fell for this girl and that girl. They inspired me to write poetry. I also read classic Myanmar poems in textbooks. I liked the way these poems sounded. I wrote some myself imitating their styles.

I met my sister's friend during the Water Festival. We had feelings for each other, and then we had some issues. I was left with a broken heart. This inspired me to write more poems. Her name was Khin Ni Aye. I adopted the penname – one that I use to this day – Khin Aung Aye by inserting the word 'Aung' in the middle of her name. She was my first love and the love of my entire life.

I graduated from high school and enrolled at Yangon University. My friends and I published hand-written chapbooks of poetry. I became more engaged in writing poetry after my cousin showed me his modernist poems, which were very difficult to read. Writing love poems was no longer enough. My cousin also had a lot of poetry books which he shared with me. Under the Shade of Pine Tree, a collection of Western poems translated by Maung Tha Noe opened my eyes to a bigger world of poetry. After that, I developed a strong desire to become a poet.

During my third year at university, my mother divorced for the second time and my father disowned me. I joined art classes on the campus and became a member of the university's art society. I met many young student artists. We were like brothers and sisters. We painted and wrote poetry together. These were important watershed moments that sent me on the way to becoming a poet.

I got married in 1979, which happened rather unexpectedly. I didn't do much apart from writing poetry until my wife had our first child. Then came the second. I realized that it was time to look for a job. I had four or five different jobs during the first five years of the marriage. I used to keep a notebook and wrote poetry in it. Those poems were mostly unfinished short scribbles. Sometimes, I went through them and threaded some lines and stanzas together to produce more complete poems.

In 1990, I went broke and decided to go back to Yangon. But things didn't work out in Yangon, so I left for Mandalay. It was in Mandalay that my poetry took an aesthetic shift. There was a lot of oppression from the military junta then, and there were a lot of restrictions on printing and publication. Even Xeroxing could become a big issue. I secretly published a chapbook called "Poems, 1990" even though I knew this was very dangerous.

In 2000, the poet Maung Pyiyt Min invited me to collaborate on a book. I gave him the poems from this old chapbook. These poems were submitted to the censors who asked me to leave out some lines from one of my long poems. I didn't want to do that, so I left out the whole poem instead. Only five short poems went into publication. The long poem I left out would later be translated into English and published in Bones Will Crow – the first English language anthology of Burmese poetry. A poem that was written in 1990 got published in a faraway country twenty years later. That's something, isn't it?

Between 1990 and 2000, more things happened. I was an employee at a seafood export company owned by a Thai businessman, then a manager, then a director. In 1994, I went to Singapore to work. Once I was also appointed as a corporate representative at a company. In 1996, I became a monk. First I thought it would just be for a short period. But then I wanted to remain in the monkhood for life. However, after one year, I disrobed. My daughters were teenagers, and they needed me at home.

All these ups and downs of life were fuel for my poetry writing.

In 2005, I went to Singapore with an intention to settle there. But it didn't work out. An old employer from Thailand offered that I start a small business with him in Bangkok. I moved to Bangkok and joined him. Then in 2009 he died from a heart attack. Everything stopped with that, and I became depressed. I turned to poetry as a refuge. At the same time, the Myanmar poetry scene was going through a major change from modern to contemporary. I read translations and writings on contemporary poetry by my friend Zeyar Lynn. I started to experiment with new techniques. In 2010, my writing gained momentum again. I started a blog and connected with new and old readers. Between 2009 and 2013, I had some opportunities to attend poetry festivals in Europe and other countries. That gave me more inspiration and strength to continue writing. With financial support from my daughter based in London, today I can dedicate my life to writing poetry without much worry.

Authors’ Note: These interviews are excerpted from Burma Storybook, a poetry and photography book inspired by the documentary film of the same name, produced by Corinne van Egeraat and directed by Petr Lom. 

The English language hardcover edition of the book is for sale at Hla Day, Innwa Bookstore, Myanmar Book Center and the Strand Hotel.

 A Burmese language-only paperback edition of the book is for sale through Yangon Book Plaza.

There will be a Free Open Air Screening of the Burma Storybook documentary film (82 min.) in Mahabandoola Park in Yangon on November 25 at 6 p.m. From Nov. 25 to Dec. 4, you can visit the interactive Burma Storybook Photo Exhibit at the Tourism Burma Building.

For more information: www.burmastorybook.com

The post Khin Aung Aye is the Ultimate Ambassador for Burmese Poetry appeared first on The Irrawaddy.

Chinese Foreign Minister Promises Continued Support for Myanmar

Posted: 19 Nov 2017 11:09 PM PST

NAYPYITAW — Visiting Chinese Foreign Minister Wang Yi promised continued support for Myanmar amid mounting international pressure on the country over the Rohingya crisis.

The Chinese minister at a joint press conference with his Myanmar counterpart Daw Aung San Suu Kyi in Naypyitaw on Sunday urged the UN Security Council to create a favorable environment for Myanmar and Bangladesh to hold discussions on the repatriation of refugees to Myanmar.

More than 600,000 Rohingya have fled to Bangladesh since late August, following a military counter-insurgency clearance operation in Myanmar's Rakhine State. But the Myanmar government has denied those figures.

"The bilateral talks between Myanmar and Bangladesh were critical to solve the Rakhine issue," said Wang Yi.

He suggested ensuring a ceasefire and restoring stability in troubled Rakhine State, signing a repatriation agreement between Myanmar and Bangladesh as soon as possible, and Chinese assistance to fight poverty in Rakhine State, which was believed to be one of the main causes of conflict in the area.

Wang Yi said he also gave the same suggestions to Bangladesh.

Saudi Arabia's delegate on behalf of the Organization of Islamic Cooperation (OIC) submitted a draft resolution entitled "Situation of Human Rights in Myanmar" at the third committee of the 72nd session of the UN General Assembly on Nov. 17.

The committee approved the draft with a recorded vote of 135 in favor, 10 opposed (Belarus, Cambodia, China, Lao People's Democratic Republic, Myanmar, Philippines, Russian Federation, Syria, Vietnam, and Zimbabwe) and 26 abstentions.

Wang Yi talked about strengthening economic cooperation between China and Myanmar through the One Belt/One Road economic corridor, which will pass through Mandalay, Yangon and Rakhine State's Kyaukphyu Township.

Myanmar favors not only the Belt and Road initiative, but any project that serves mutual interests and forges bilateral relationships between the people of the two countries, said Daw Aung San Suu Kyi.

"The main progress between our two countries is that we have now deeper mutual understanding. This is the most important progress because we will be able to solve any problem with mutual understanding," said Daw Aung San Suu Kyi.

"China respects the sovereignty, independence and peace of Myanmar. We hope that the government will be able to hold good talks with armed ethnic groups with Panglong Spirit [referring to the 1947 Panglong Agreement, a formula for federalism agreed to by Gen Aung San and Chin, Kachin and Shan leaders]," said Wang Yi.

He also said that defense ministries of the two countries are cooperating more closely to handle conflicts in the northern area of Myanmar where several non-signatories to the Nationwide Ceasefire Agreement (NCA) including the Kachin Independence Army (KIA) are based.

Daw Aung San Suu Kyi called China's cooperation as a neighbor "crucial" for peace, stability and prosperity in Myanmar.

"I hope that China and Myanmar will be good neighbors forever with fraternal spirit," said Daw Aung San Suu Kyi.

The post Chinese Foreign Minister Promises Continued Support for Myanmar appeared first on The Irrawaddy.

‘Poetry Gives the Reader Moral Strength’

Posted: 19 Nov 2017 11:03 PM PST

Zeyar Lynn (b. 1959) has very long hair. And an interesting story to go with it. While teaching at Yangon University his boss called him into his office one day and ordered him to cut his hair. He refused and quit instead. Since then, he has run a successful English language school in downtown Yangon. He is famous in Myanmar for introducing postmodern poetry and language poetry in the country.

When did you start writing poetry?

I started writing poems in Grade Nine. Love poems, naturally.

And when did you think of becoming a professional poet?

When I was in my early thirties and some of my poems had already appeared in literary magazines, I felt I had built up enough confidence to call myself a poet, and what more, a professional poet.

How do you write?

I try to write everyday. Not always complete poems but drafts, notes, snippets of overheard conversation, striking images, thoughts, and so on, which I go through on Friday, and if, fortunately, I sense a spark, I follow it through to the end.

I also read other people’s poems too, both Burmese and international, to catch that source of energy that will build up in me leading me to a quick jotting down of the poem/draft line by line.

I hardly ever start with a theme or a subject, but rather I let the theme or subject(s) form itself/themselves through the process of writing the poem. I have to keep my rationalizing part of the mind in check and let another (the ‘other’) part take over. When that energy runs out, it is also the end of the poem. Creativity to me is open, free, play, jouissance.

What is the role of the poet in society?

Unlike prose, poetry gives the reader moral strength and makes her believe in a better future. That's how poets have helped strengthen the people's resolve against the military regime.

But now, I have shed the ambiguous/ambivalent role of the poet as ‘an unacknowledged legislator’ of society.

I am beginning to feel that my subjectivity is equally as important and real as society and social critique.

How did the sixty years of dictatorship affect poetry in Myanmar?

Our years of isolation under the dictatorship led to a certain degree of impoverishment in poetry. And certainly in terms of the art and craft of poetry-making, Burmese poets are not as sophisticated as say, the former East European poets, to cite a comparison, because of similarities in the social-political systems. However, in terms of wielding influence, some poets have become icons in the Burmese poetry world for their poetic voice that rings with strong political sentiments. Think of Hla Than, for instance. The lack of creative writing programs in the education system is partly to blame for the majority of readers wanting ‘clear’, ‘straightforward’, ‘message-carrying’, and other mediocrity in poems.

How is poetry now changing in Myanmar?

With the quasi-victory (the military still wields a lot of power) of the NLD party [the National League for Democracy] there has been a fresh sense of freedom of expression. For example, I notice the younger generation women poets taking on the themes of gender, feminism, and sexuality, breaking down social-sexual taboos along the way. I personally know two women poets in their early twenties who openly admit to being bisexual in their poems. This is quite extraordinary in our society that is very traditional and conservative.

And so, the ethical/moral responsibility you ask about has not faded because of our new political freedom. Instead, it has widened to include issues of land use and abuse, minority rights, gay rights, race and religion, environmentalism, global terrorism, and so on.

And when it comes to how these changes are affecting contemporary poetry in Myanmar, I think we have greater opportunity to learn more and experiment more, so that contemporary poetry is becoming more complex. And more poetic and less rhetorical and polemical.

Our generation wants more art and less politics. We often talk about the two Ps: politics and poetry. Which one will you write as a capital, which one as a small letter? For us, the capital letter is poetry. It doesn't mean we are against politics – that's impossible of course – even the air we breathe is political. But what we want to focus on is the poetic nature of a given work of art.

 You introduced contemporary "language" poetry in Myanmar.

Yes. Language poetry was an avant-garde group or tendency that emerged in the late 1960's in the US that saw a poem as a construction in and of language itself. It is an example of poetic postmodernism.

I still encounter resistance to it. Many poets still see language as merely a vehicle to carry their thoughts and feelings, which are ‘the stuff of poetry’. Language is usually relegated to second place after thoughts, feelings, theme or message. I have been told off several times that the reason I emphasize language is that I have no lofty thoughts or feelings like them so I just play with language games. They don’t know Gertrude Stein, Wittgenstein, and Charles Bernstein, the three Steins in my poetry life.

Tell me about your poem "The Chicken/Duck Market".

That poem started with the smell of stench, chicken shit and duck shit, and stale blood as I was going past the main Chicken and Duck Slaughterhouse in Yangon. The walls, I noticed, were whitewashed as if the whiteness (innocence, purity) could hide the slaughter going on behind the walls. What an irony. When I wrote that poem, the censor board had already been abolished. I believe I wrote that poem just as a poem rather than a statement against injustice.

Authors’ Note: These interviews are excerpted from Burma Storybook, a poetry and photography book inspired by the documentary film of the same name, produced by Corinne van Egeraat and directed by Petr Lom. 

The English language hardcover edition of the book is for sale at Hla Day, Innwa Bookstore, Myanmar Book Center and the Strand Hotel.

 A Burmese language-only paperback edition of the book is for sale through Yangon Book Plaza.

There will be a Free Open Air Screening of the Burma Storybook documentary film (82 min.) in Mahabandoola Park in Yangon on November 25 at 6 p.m. From Nov. 25 to Dec. 4, you can visit the interactive Burma Storybook Photo Exhibit at the Tourism Burma Building.

For more information: www.burmastorybook.com

The post 'Poetry Gives the Reader Moral Strength' appeared first on The Irrawaddy.