Monday, December 15, 2014

National News

National News


Accusations fly over rights commission investigation

Posted: 14 Dec 2014 09:50 PM PST

In an open letter to President U Thein Sein, the widow of the journalist shot by the army has denounced the report of the official investigation into his death.

Domestic violence victims afraid to speak out

Posted: 14 Dec 2014 09:49 PM PST

Women beaten by their husbands in their own home have nowhere to turn, a women's advocacy organisation says.

Forty years on, fresh images emerge of U Thant’s funeral

Posted: 14 Dec 2014 09:37 PM PST

A prominent photographer recounts his dangerous mission to document student efforts to honour the former UN secretary-general in 1974.

B&Bs to shake up tourism sector

Posted: 14 Dec 2014 09:33 PM PST

A planned bed and breakfast policy would spread tourism income more equitably – but advocates most overcome vested interests and security fears.

Police seize sports cars amid crackdown

Posted: 14 Dec 2014 09:00 PM PST

Yangon Region police seized 52 sports cars between December 5 and 7 as part of a crackdown on reckless driving and the use of noisy power exhausts.

Civil society group releases guide to elections for voters, politicians

Posted: 14 Dec 2014 08:49 PM PST

A civil society organisation plans to introduce an education guide for voting this month aimed at improving public participation in politics, a spokesperson said.

Voter overhaul nears phase two

Posted: 14 Dec 2014 08:48 PM PST

Voter registration will soon enter its second stage in 14 townships of Yangon Region, an electoral official told The Myanmar Times last week.

Peace players question federal army formation

Posted: 14 Dec 2014 08:47 PM PST

The reactivation of a federal army by 12 ethnic armed groups has raised questions among players in the peace process about whether the grouping might prove itself to be counterproductive and raise tensions between the government and ethnic groups.

ABSDF to discuss KIA shelling with union peace team

Posted: 14 Dec 2014 08:39 PM PST

Members of the government peace team and the All Burma Students' Democratic Front are expected to meet this week to review ceasefire implementation and discuss a recent Tatmadaw attack that killed two ABSDF members training with the KIA.

Shan Herald Agency for News

Shan Herald Agency for News


The Peace Process: Knowing what to say instead of “No”

Posted: 14 Dec 2014 10:03 PM PST

As the two sides prepare to meet today in Chiangmai, the big, big question is: Is there any possibility of reaching agreement — on a date and place for a new formal meeting if not on the issues?

One thing that is crystal clear is that mistrust, which is mutual, has grown over the past 3 months, following the takeover of the Nationwide Ceasefire Coordination Team (NCCT), made up of both the 12 party alliance, the United Nationalities Federal Council (UNFC), and the non-UNFC ethnic armed organizations (EAOs) in early September.

The Army led Union Peacemaking Work Committee (UPWC) responded by going back on some of the important terms of the draft Nationwide Ceasefire Agreement (NCA) already agreed earlier. Apart from re-asserting that the DDR(Disarmament, Demobilization and Re-integration) should come before political settlement, it also refused to negotiate other critical issues like Military Code of Conduct (COC) and repositioning of troops during the period the two sides will be negotiating.

Then came the 19 November howitzer shell incident which killed 23 resistance cadets. Which was followed by three straight days, 11-13 December, of fighting in northern Shan State's Kutkhai township.

What seems strange is that each side seems to believe that the other side does not want the NCA to be finalized and signed soon.

"I believe the UNFC doesn't want peace," Burmese defense chief was quoted as saying late last month by sources coming from Naypyitaw.  The UNFC appears to believe the same of the Burmese military. "They (the military) are doing all they can to prevent the political dialogue from taking place," one of the UNFC leaders told SHAN two days ago. His statement was supported by another prominent UNFC member yesterday.

Meanwhile there are no lack of cooler heads on both sides. "Trust is at the lowest level, "Maj Gen Gun Maw of the Kachin Independence Organization/Kachin Independence Army (KIO/KIA), who is also a leading member of the NCCT, was quoted as saying. "And that is why negotiations are most necessary."

LT-Gen Myint Soe of the Burma Army is also reported as saying on the recent fighting: War is war but peace talks should continue.

SHAN heartily echoes their statements.

Another thing is also clear if the talks are to continue: Both sides, instead of saying No to each other, should be asking "WHY?" instead (such as "Why did you take over the NCCT?" "Why did you decide to go back on what you have already agreed?")

By the time the answers have been given by each side, SHAN believes the ice will be melting, if not broken, thereby easing the anxiety of the people in the areas repeatedly scarred by war.

But if each side keeps on refusing to ask "Why?," it's time the people packed all their life-long belongings and moved to another country where they may face other indignations but not war.

May cooler heads prevail.

Sunday, December 14, 2014

Democratic Voice of Burma

Democratic Voice of Burma


DVB Roadshow: The children of Bhamo’s brickworks

Posted: 14 Dec 2014 03:40 AM PST

On this week’s episode of DVB’s Doh Pyay Doh Myay Roadshow, the team travels to Bhamo, the riverside staging post between Kachin and Shan States.

The team finds a community which has not lost its sense of tradition despite living amidst a now three year civil war.

The team also finds young children working alongside their parents in a riverside brickworks, where families are struggling to make ends meet.

Watch the clip, then find more on Facebook at facebook.com/dvb.dpdm or at  dvbdpdm.com

The post DVB Roadshow: The children of Bhamo’s brickworks appeared first on DVB Multimedia Group.

Michaungkan protesters light candles in front of Rangoon City Hall

Posted: 13 Dec 2014 11:33 PM PST

The Michaungkan villagers performed a peaceful candlelight vigil outside Rangoon city hall on December 12, in protest of the government's controversial land grabs.

Villagers who are protesting lost their land under government redevelopment plans have been occupying a protest camp near Maha Bandoola park for more than 260 days,

Protesters held placards protesting the government, police in full riot gear were on standby near the city hall. There has been no official response from the government.

This is the latest in a drawn-out saga in the dispute between the government and Michaungkan villagers over land claims. Hundreds have been protestors have been involved in sit-ins, hunger strikes and other demonstrations against the government’s land grabs in the eastern Rangoon suburb, Michaungka, in 1990.

Prior to this, local police had set a deadline of 3 October for the protestors to dismantle their camp which is situated 400 meters from Rangoon City Hall and leave the site, but this passed without incident and the protestors remained. In March over 100 residents were dispersed from a sit-in at Maha Bandula Park in downtown Rangoon.

Land rights activist Sein Than was sentenced to eight months in prison in August for violating Burma's Peaceful Assembly and Peaceful Procession Act due to his invlovement with the Michaungkan protests.

 

The post Michaungkan protesters light candles in front of Rangoon City Hall appeared first on DVB Multimedia Group.

Hundereds protest against planned power plant in Mon State

Posted: 13 Dec 2014 11:00 PM PST

More than 500 locals at Aunden Village in Mon State protested against the proposed coal-fired power plant project on Sunday.

Villagers shouted slogans “No Aunden coal plant”, “Dismiss the Aunden coal power plant”, “We don’t want Toyo-Thai Company”, “We don’t want coal plant in our area” while marching through the town of Ye Township.

Thai company Toyo-Thai and the Myanmar Ministry of Electric Power signed agreed to implement Aunden coal power plant in Mon State in 2013, though this has provoked strong opposition from local residents and civil rights groups.

Many locals fear pollution and health issues if the planned power plant goes ahead, and several civil society groups have formed have united against the planned development.

Ye Township does not receive a power supply from the government, and many residents continue to rely on generators to fuel their homes. Toyo-Thai, one of the largest companies in Thailand, has been meeting with locals since April in an attempt to convince them the 1,200-megawatt power plant would be beneficial for the region.

The post Hundereds protest against planned power plant in Mon State appeared first on DVB Multimedia Group.

Election 2015 – fighting for the farmers and workers

Posted: 13 Dec 2014 10:05 PM PST

A new political party – the Myanmar Peasants, Workers, People's Party – was on 9 December was given a green light to register with the Union Election Commission. DVB interviewed the party's general secretary, Aung Myo Khine, regarding their aims, policies and plans for the future to promote labour and farmer rights.

Q: We learnt that your party has been approved to register. Will you only campaign in Irrawaddy Division or do you plan to address national politics?

A: We founded our party with an aim to serve the interests of the country, so we will be campaigning nationwide. Our headquarters are in Irrawaddy Division's Bassein.

Q: We see that we used the words 'Peasants' and 'Workers' in your title. Why did you choose to focus on those two groups?

A: Because farmers and workers are the poorest and most vulnerable people in Burma, but at the same time they are the main driving force for our country's development. We aim to serve the interests of all the people of Burma, while representing the workers and peasants.

Q: What are your party policies? Can you give us a summary?

A: As for policies, we presented quite a few to the Union Election Commission, including the importance of a disciplined and educated democratic system, and generating an all-inclusive political environment with a government whose main focus is the people. We aim to make this representative of all farmers and workers in the country.

We also aim to serve in our best capacity to bring about a transparent, independent and fair judicial system, and amend the farmland and labour laws to ensure fairness and rule of law. We see that it is necessary to have a free and fair judicial system supported by impartial laws, and Rule of Law must be implemented to ensure these laws are applied.

We also want to work in our best capacity towards maintaining the country's peace-making process; adopt peaceful and unbiased political policies in dealing with neighbouring countries and trade partners; ensure a smooth democratic transitional period; and overcome challenges through negotiations rather than attacking one another.

Q: It's safe to say yours is the first party that represents the working community in Burma. What labour issue do you think should be prioritised?

A: The livelihood, economy, education and health standards of workers in Burma – compared to their counterparts in other countries – is very low. Also, we have a percentage of unemployed people in the country and those who have jobs do not earn enough to sustain their livelihoods. In terms of their education, we have only seen rather weak support from the government and Non-Government Organisations. We plan to do what we can do contribute to these sectors through cooperation with international organisations, the government and civil society groups.

We learnt that there are around six million Burmese migrant workers overseas, who are often subjected to discrimination. As a party representing the working community in Burma, we will work together with civil society organisations, the ILO and others to promote their rights.

Q: Regarding the farmers who make up majority of the population in Burma, what would you prioritise?

A: The socio-economic standards of Burmese farmers, as well as education and health, are low. Burmese farmers are losing their rights to land ownership. When we look at the ratio of land ownership between the farmers who are actually working the land, and businessmen and those with official links, it is clear that we need to demand a higher percentage of direct land ownership for the farmers.

Moreover, it is very necessary to provide the farmers with technical assistance to allow them to make use of mechanised farming tools. The farmers often have to rely on loan sharks and the government's agriculture loan scheme to grow crops as they don't have much money to invest and get caught up in this repeating cycle of loans and debts without any improvement to their lives. We will work together with organisations representing farmers to find an answer to these woes, provide any assistance we can, and restore justice.

Q: As for the party's leaders? What are their political backgrounds? And who will be the party's chair?

A: Previously, we only focused on social activities outside of party politics. This is my first experience in a political party. Now that our registration has been approved, we are working to form our Central Executive Committee, and for now we are appointing Dr Aung Phyo as the party's chair. I will assume the role as general secretary. We will announce the names of 27 central executive members when we get approval from the UEC.

Q: Where do you plan to compete in the 2015 elections? In how many constituencies will you field candidates?

A: We are looking to focus competing in Irrawaddy Division as our stronghold, followed by Pegu and Rangoon. As we just formed the party, we have not yet decided how many constituencies we will compete for in the 2015 elections, but we are aiming about at least five.

Q: Is there anything else you would like to add?

A: The aim of our party is to provide for the interests of the country's political, economic, education and health sectors as servants of the country, and we are determined to serve to the best of our capacity.

The post Election 2015 – fighting for the farmers and workers appeared first on DVB Multimedia Group.

Two injured as Latpadaung protestors clash with police

Posted: 13 Dec 2014 09:50 PM PST

A confrontation between protestors and police left two villagers injured near the Latpadaung copper mine project in Sagaing Division on Saturday.

One villager was injured by rubber bullets while another was injured by a slingshot after protests broke out on Laikkhun Hill. Police were attempting to fence-off the land when they were confronted by locals who have refused compensation as part of government land seizures.

One villager, Paw Htay from Moegyopyin, was hit by a rubber bullet during the protest. "There was a loud noise and about 14 shots were fired. I was hit on the hip. I felt like I was burned with hot water, very sore. Now I've had an injection and feel better,” he told DVB.

Naung Naung, who was administering medical treatment to the villagers, said the wound looked like it had been caused by a rubber bullet. "The [rubber] bullet scratched and burned the skin,” he said.

District administrator of Sarlingyi, Zaw Myo Nyunt, refuted the claim that police had fired rubber bullets into the crowd. He said the protestors began firing stones from slingshots at the police, and to protect themselves the police returned fire with slingshots of their own.

The Latpadaung copper mine project has seen continued criticism, both locally and internationally. Last month Amnesty International called for work on the mine to be halted “until a thorough environmental and social impact assessment has been carried out, which genuinely consults all the people affected."

Thousands of local residents continue to face forced eviction and risks of pollution due to the construction of the Chinese copper mine. Campaigners say more than 7,800 acres of land has been confiscated from 26 villages across the nearby mountain range, which has caused violent clashes with police and protestors in the area.

Latest reports indicate that villagers were still gathering in front of the police post at Laikkhun hill.

The post Two injured as Latpadaung protestors clash with police appeared first on DVB Multimedia Group.

Blasphemy and offence in Burmese Buddhism

Posted: 13 Dec 2014 09:22 PM PST

It has been widely reported that a New Zealand citizen, Philip Blackwood, has caused offence by using an image of the Buddha wearing headphones in the style of a DJ in a trance-like state. This image was used as part of a promotion for a bar in Rangoon.

He and two Burmese citizens, Tun Thurein and Htut Ko Ko Lwin, have also been detained. The three managers of the VGastro Bar in Bahan Township have been charged under articles 295 and 295(a) of the Burmese Penal Code.

Monks from the ma-ba-tha movement (The Organisation for the Protection of Race and Religion) expressed outrage at what they perceived to be the misuse of an image of the Buddha. Some of the confusion in the reporting of this story is that blasphemy is not an idea usually associated with Buddhism. However, once we consider the idea of blasphemy being a credible and even prevalent notion in Buddhist culture, our understanding of this issue might be clearer.

There are a number of questions that arise from a consideration of these and similar episodes in Buddhist countries. There are also variations on this theme. For example in March 2014 Buddhist nationalists expressed fury at what they understood as the misuse of a Buddhist flag. Its handling was taken as an insult.

“On the one hand, the manipulation of the Buddha image is harmless and surely the Buddha, being free from all attachment would not have taken any offence. In another sense the Buddha was not simply an ordinary person …”

The Buddhist flag (sometimes called the sāsana flag) was designed by J.R. de Silva and Col. Henry S. Olcott to mark the revival of Buddhism in Ceylon (Sri Lanka) in 1880. One could say it is in some ways an American invention. It was accepted as the International Buddhist Flag by the 1952 World Buddhist Congress. It is part of what scholars would term "Protestant Buddhism", a complex movement that is both a "protest" against (colonial) Christianity and a movement which adopts many features of Protestantism. The flag itself is an uncomfortable creation, if I can use these terms, involving many historical, political and religious ideas. As is well known, often superimposed on the flag are the Burmese numbers "969", expressing part of Burmese nationalist ideals of nation and religion.

I would like to consider some of these episodes in which some sort of insult is thought to have been made against Buddhism. The offence caused to Buddhism through a perceived misuse of the sāsana flag does not so easily fit into this discussion. I cite the example so as to draw attention to different levels and types of sacred objects available to us when considering blasphemous acts in the Burmese Buddhist context.

Articles 295 and 295(a) of the penal code under which the three have been charged read, respectively: "Injuring or defiling place of worship, with intent to insult the religion of any class"; and "Deliberate and malicious acts intended to outrage religious feelings of any class by insulting its religion or religious beliefs".

If we want to find a textual basis for these laws and the idea of blasphemy in the Buddhist tradition, one could begin with the "Five acts with immediate karmic effect" (ānantarika-kamma), often simply termed the "Five heinous crimes". These are killing one's mother, father or an arahant (enlightened one), wounding a Buddha, or creating a schism in the Sangha (Buddhist monkhood). A manipulated computer graphic of the Buddha cannot be considered as a "heinous" act.

Moving closer to recent events, a related idea is that of the sanctity of the image of the Buddha and other sacred objects in Buddhism. It is often assumed in modern manifestations of Buddhism that the sanctity and holiness of the image of the Buddha is a cultural accretion and one that is not essential to the practice of Buddhism. In this understanding of the Buddhist path, nothing should become an object of attachment. The material culture and religious objects of Buddhism have no real sacred value. If they were to become an object of attachment then the images would be a manifestation of greed and suffering. One cannot, in effect, insult a Buddhist. On a certain level, such an understanding is perfectly reasonable and can be justified.

The textual basis for such ideas is a famous passage from the Brahmajāla-sutta where the following is stated: "If, bhikkhus, others speak in dispraise of me, or in dispraise of the Dhamma, or in dispraise of the Sangha, you should not give way to resentment, displeasure, or animosity against them in your heart. For if you were to become angry or upset in such a situation, you would only be creating an obstacle for yourselves."

There appears to be a relatively clear-cut message here: to become angry at misrepresentations of any type towards the Buddha, Dhamma and Sangha will be an obstacle for those who take displeasure. Anger would distort the minds of those taking offence and this is far worse than the objects causing offence. This is all well and good as far as it goes. The Buddha certainly did teach a moderate path in which greed, hatred and delusion are the real problems. Those offending the sacred objects of Buddhism, such as images of the Buddha, should not cause anger to arise.

That the image of the Buddha is sacred and has very real power appears to be lost in the form of Buddhism practiced in modern, urban Asian and Western cities. The power of Buddhist sacred objects is part of what has been termed "apotropaic Buddhism". This idea is often ignored in the modern understanding of Buddhism. The term "apotropaic" refers to object, texts and teachings that are regarded as having protective and even magical qualities. An image of the Buddha (which in a way is not simply an image, but is the Buddha, a surrogate Buddha, as it were), has the power to protect and avert danger.

And this is where the offence caused by the DJ-like Buddha image is lost on those producing such an image. The images are not only offensive to certain sensibilities but are primarily dangerous and inauspicious. The modern Buddhist might emphasise those parts of the Buddha's teaching that focus upon notions of freeing the mind of all forms of attachment, including attachment to sacred objects, but miss other important aspects of Buddhism that emphasise the protective power of the Buddha, Dhamma and the Sangha.

Neither side is right in its emphasis upon these two aspects of the Buddha's teachings, and there needs to be sensitivity on both sides.

Those using an image of the Buddha in a commercial way stress part of the teachings of Buddhism in which "letting go" and non-attachment are the central focus and then assume that the use of an image will not be offensive because the Buddhist is not attached to such things.

Most traditional Buddhists do not practice in this way. For them the stress is on protective and auspicious acts. Images, texts and chanting are partly concerned with averting danger. Primarily it is the Buddha (and images of Him), because of His great meritorious and ethical deeds, who accomplishes this.

Therefore, on the one hand, the manipulation of the Buddha image is harmless and surely the Buddha, being free from all attachment would not have taken any offence. In another sense the Buddha was not simply an ordinary person but someone who had strived for thousands of lifetimes generating ethical actions so that one day he could become a Buddha.

From an early point in Buddhist history His ethical actions were considered to have generated powerful qualities and it is this aspect of Buddhism which needs to be appreciated when considering the reaction to the use of the image of the Buddha in what is considered to be an inappropriate way. At the same time, those taking offence might also be prompted to reflect on the centrality of the idea of non-attachment and understand that their resentment is a hindrance upon the Buddhist path.

 

Dr Paul Fuller has taught Religious Studies at Universities in Southeast Asia, the University of Sydney in Australia and at Bath Spa University in the UK. His research interests include early Indian Buddhist philosophy and the Buddhist ideas of Aung San Suu Kyi. His book, The Notion of Ditthi in Theravada Buddhism: The Point of View (Routledge Curzon Critical Studies in Buddhism, 2004) explores the textual basis of discrimination and attachment in the Pali Canon.

 

The views expressed in this article are the author's own and do not reflect DVB editorial policy.

 

The post Blasphemy and offence in Burmese Buddhism appeared first on DVB Multimedia Group.

National News

National News


Politician promises transparency at YCDC

Posted: 14 Dec 2014 07:48 AM PST

A Prominent activist has promised to usher in an era of transparency at the Yangon City Development Committee if he is elected later this month.

Saturday, December 13, 2014

Democratic Voice of Burma

Democratic Voice of Burma


Buddha Bar storm: lawyers refuse to represent Blackwood

Posted: 12 Dec 2014 09:46 PM PST

Four lawyers have refused to represent Phil Blackwood, a New Zealand citizen detained in Insein Prison on charges of insulting religion, because they believe the case is "too sensitive".

A friend of Blackwood's family, who asked to remain anonymous, said that they had hired a well-known attorney in Rangoon who is a prominent member of the National League for Democracy, after the New Zealander had been unable to attain the services of a legal representative during his arraignment at Bahan police station on Thursday. But the attorney backed out the following day, saying the case was too sensitive.

"The lawyer we spoke to on Thursday night agreed to take the case, but then called us on Friday morning requesting an emergency meeting. He told the family he could not take the case because the police told him that this is a very sensitive topic that he should not be involved in," she said.

Speaking to DVB on Saturday, the lawyer in question declined to comment about the case and requested his name be withheld.

The family friend said that three other lawyers had also declined to represent Blackwood while he being held at the police station, each saying that the case was "too controversial as it relates to religion".

She said that Blackwood's wife was due to meet with two other attorneys on Saturday.

The New Zealand embassy has so far been unavailable for comment, however DVB has learnt that an official from the embassy is involved in the attempts to hire a lawyer to defend him.

New Zealand media on Saturday cited a an embassy official saying they had been told it may take up to two weeks for a permit to visit Blackwood in jail.

Thirty-two-year old Blackwood, recently appointed general manager of the newly opened VGastro bar-restaurant at the centre of the storm, has not been allowed any visitors and has been placed in separate cells in Insein Prison from the two other defendants, VGastro owner Tun Thurein and manager Htut Ko Ko Lwin. Both have acquired legal representation and, as they are Burmese citizens, have been allowed visitors, DVB was told.

Blackwood's friend said that his wife had asked prison authorities to deliver a family photograph to him, but even that request was refused.

"I am quite worried of how Phil might be feeling considering he hasn’t seen anyone, but I hope he is being optimistic," the family friend told DVB on Saturday. "He is very deeply sorry that they have offended the Buddhists with their promotional ad as that was clearly not their intention, and he’s hoping their apologies will be accepted. He removed it [from Facebook] even before it went viral and cancelled the event as soon as he found out that it had a negative impact.

"I hope people see that it was just an honest mistake, and they can forgive him for that."

Blackwood, Tun Thurein and Htut Ko Ko Lwin were arrested after a protest sprung up outside their nightclub on Wednesday evening in reaction to the promotional advert that had been posted on the VGastro Facebook page, which depicted an image of the Buddha wearing headphones.

The posting was circulated widely in Rangoon and drew howls of protest from Buddhists, claiming it was insulting and in bad taste. The post was quickly deleted and an apology issued, but a crowd gathered outside the bar, calling for action. Among the crowd were local monks from the Association of Protection of Race and Religion, commonly known as the ma-ba-tha, a fundamentalist Buddhist organisation closely associated with extremist monk Wirathu's 969 movement.

Bahan Township police intervened and arrested the three bar owners under articles 295 and 295(a) of the Penal Code: for "insulting religion" and "hurting religious feelings". Bahan police deputy-superintendent Sgt-Maj Thein Win told reporters late on Wednesday that police may also seek a closure of the nightclub.

The post Buddha Bar storm: lawyers refuse to represent Blackwood appeared first on DVB Multimedia Group.

Keeping an eye on the Kaladan

Posted: 12 Dec 2014 06:54 PM PST

Within hours of the mix of stone and sand being dumped on the bank of the Kaladan River at Paletwa in Burma's western Chin State, local teenagers turned the new flat swath of land into a football pitch.

The aggregate material had been dredged from the bottom of the Kaladan River to ensure clearance for the 260-ton cargos ships set to start docking at the currently under-construction Paletwa inland port in 2015.

Paletwa residents play football on a new swath of land created by dredging operations to deepen the Kaladan River to allow large 260-ton cargo ships to dock at the new Paletwa inland port. (PHOTO: Kaladan Movement)

Paletwa residents play football on a new swath of land created by dredging operations to deepen the Kaladan River to allow large 260-ton cargo ships to dock at the new Paletwa inland port. (PHOTO: Kaladan Movement)

The port is the midpoint of the Kaladan Multi-Modal Transit Transport Project, which will ultimately connect a deep-sea port at Sittwe on Burma's Bay of Bengal coast to the national highway system in Mizoram State, northeast India.

The Kaladan Project is one of two major Indian infrastructure development projects currently being implemented in Burma – the other being the India-Burma-Thailand Trilateral Highway – and was high on the agenda during a meeting between Indian Prime Minister Narendra Modi and Burmese President Thein Sein in Naypyidaw last month.

In a press statement following the meeting, an Indian official referred to the Kaladan initiative as a "totally a win-win kind of project".

While the project has the potential to provide economic opportunities in a remote part of Burma, local people have largely been kept in the dark regarding implementation plans. No environmental impact assessment has been conducted.

The project area is home to over one million people, mostly from ethnic minority groups who have traditionally been allowed little political power by central governments in Naypyidaw and New Delhi. It remains to be seen whether these people will ultimately win or lose from this large-scale development project.

The project was conceived by the Indian government in the early 2000s as an alternative shipping route to India's northeast region, as well as a potential natural gas pipeline route at a time when Indian state-owned companies had their eyes on Burma’s Shwe Gas fields. The Shwe Gas buying rights were ultimately awarded to China, but the idea for a Sittwe deep-sea port and Kaladan River transportation infrastructure development has remained a key component of India's "Look East" engagement with Burma, officially known as Myanmar.

The Kaladan Project also has geopolitical significance as India attempts to counterbalance China's growing economic and naval presence in the Bay of Bengal – namely the deep-sea port and Special Economic Zone 100km south along the Arakan [Rakhine] coast at Kyaukphyu.

The US$214 million Kaladan Project is being financed by the Indian Ministry of External Affairs' Development Partnership Administration as development assistance to Burma. Once in operation, ownership and management of the infrastructure will be transferred to the Burma government.

Construction of the deep-sea port at Sittwe and the inland port at Paletwa is currently being carried out by Indian conglomerate ESSAR Projects Ltd. The contract for the 130km highway linking Paletwa with the Burma-India border is slated to go to an as yet unnamed construction company, widely expected to be Burmese crony Zaw Zaw's Max Myanmar Group although one of the Indian firms building the Mizoram-side highway is reported to be planning to make a bid.

Indian workers construct a wall around the Sittwe deep-sea port terminal. (PHOTO: Kaladan Movement)

Indian workers construct a wall around the Sittwe deep-sea port terminal. (PHOTO: Kaladan Movement)

Chin State's Paletwa Township remains isolated due to notoriously poor roads, and an improved transportation infrastructure is clearly needed. Many local residents express hopes of future economic opportunities from the new Kaladan Project highway. But there are also widespread concerns about the potentially negative impact.

No environmental impact assessment has been conducted on the Burmese side where there is the potential for deforestation and destruction of riverine ecology. No studies have been conducted on the impacts of increased river traffic to local fisheries, which provide an important source of protein and income in this remote and underdeveloped region.

Project-connected job opportunities for locals have been few, and there are no comprehensive plans outlining how the project can be harnessed to spur local employment and economic growth in the future. There are concerns that rich businesspeople from other parts of Burma will swoop in and monopolise any new economic opportunities.

Public consultations have been lacking, and the route of the planned highway from Paletwa to the Burma-India border has never been publicly announced. This information gap among local people has raised the spectre of land-grabbing by cronies and military-connected businesses, a common occurrence across Burma.

For now, Paletwa residents will continue to make the best from what they have been given thus far; a new place to play football and watch the ongoing construction.

 

Danielle Swearingen is a research intern with the Kaladan Movement.

The views expressed in this article are the author's and do not reflect DVB editorial policy.

 

The post Keeping an eye on the Kaladan appeared first on DVB Multimedia Group.

Burma, Thailand look to jump-start Dawei SEZ

Posted: 12 Dec 2014 06:08 PM PST

Officials from Burma and Thailand will meet next month to approve the framework of the initial phase of the delayed Dawei development project.

Arkhom Termpitayapaisith, secretary-general of Thailand's National Economic and Social Development Board, said the two countries had already set up policy committees to oversee the scheme.

Deputy Prime Minister MR Pridiyathorn Devakula will chair the Thai committee, which is scheduled to meet its Burmese counterparts in Bangkok from 7-9 January.

The development project in Dawei, also known as Tavoy, situated 350 km west of Bangkok, features a number of megaproject investments including deep-sea ports and a special economic zone (SEZ).

In October, the Thai and Burmese governments agreed to revitalise the project by letting Thai firms play a bigger role in the much-delayed SEZ when Prime Minister Prayut Chan-o-cha paid an official visit to the country.

Mr Arkhom said the policy committees were expected to consider the proposed projects in the first phase proposed by Italian-Thai Development Co (ITD) and Rojana Industrial Park Plc, which were set to develop the road network linking the Thai border with Dawei.

They are the only two companies that proposed the project’s development in a bid opened early this year by Dawei Special Economic Zone Development Co, a co-company the Thai and Burmese governments set up to manage the Dawei project.

ITD and Rojana will develop 27 sq km of industrial estate and construct a two-lane road from the Thai border to Dawei as well as develop a port and a power plant.

Mr Arkhom said the meeting might discuss the next step of the development, and Japan would be invited to join this phase.

Previously, Japan was reluctant to invest in the project due to worries over feasibility.

Mr Arkhom said the initial phase was expected to take two or three years to complete, thus the two governments must set further plans as soon as possible.

Thailand and Burma see completion of projects in the initial phase as a confidence builder for foreign investors.

A motorway connecting Dawei with Laem Chabang deep-sea port in Thailand’s Rayong province is also under consideration by the government.

Construction of a 98-km Bang Yai-Kanchanaburi motorway valued at 55.6 billion baht (US$1.8bn) is also set to start next year.

 

This article was originally published in the Bangkok Post on 11 December 2014.

The post Burma, Thailand look to jump-start Dawei SEZ appeared first on DVB Multimedia Group.

The Irrawaddy Magazine

The Irrawaddy Magazine


Loikaw’s Quiet Allure

Posted: 12 Dec 2014 05:00 PM PST

Wide open spaces dotted with charming architecture add to Loikaw's appeal. (Photo: Christopher Ian Smith)

Wide open spaces dotted with charming architecture add to Loikaw's appeal. (Photo: Christopher Ian Smith)

LOIKAW, Kayah State — Cabbages spilled over the back of my bus seat, but I was too busy watching the scenery to care.

The sights I passed on the road into Loikaw, the capital of Kayah State, included gorgeous views of rice paddies and teak fields, then Christian churches, military bases, mountaintop pagodas and the lovely Moebye Lake, twice the size of the more famous Inle Lake to the north.

It quickly became obvious why some effort had gone into removing the need for permits to visit Loikaw. Travelers are going to go nuts for this place. From friends who had previously visited here, I had heard that this newly-opened region offered waterfalls, caves, volcanic lakes, mountaintop pagodas and home-visits to a vast array of ethnic groups, including the Padaung, the group whose female members famously often wear rings around their necks.

Kayah State—Myanmar's smallest—has largely been off-limits to foreigners due to long-running conflict between the Myanmar Army and local ethnic armed groups. The state's largest ethnic armed group, the Karenni National Progressive Party, signed a ceasefire deal with the government in March 2012. However, the legacy of conflict lingers on. According to the United Nations High Commissioner for Refugees, reports indicate that all seven townships in Kayah State have been contaminated by landmines.

I arrived by local bus from Kalaw in Shan State; quite the experience, but I admit, not the most efficient choice of transport. As you come into Loikaw, you are immediately struck by the majestic mountaintop Taung Kwe Pagoda which dominates the town to impressive effect. Loikaw had a similar feel to Hpa-an, the capital of Kayin State, but with a better-looking infrastructure.

I asked to be dropped off at the first guesthouse I saw, but an employee told me that it did not have a license to accept foreigners. It turned out that there were about a half-dozen foreigner-friendly guesthouses in Loikaw but they were each located far from one another and most were already booked out by locals.

After a healthy cover of sweat thanks to the detailed but not-to-scale map of Loikaw available at every guesthouse, I managed to find a room and was pleasantly surprised at the high quality (relative to Yangon). My bathroom was clean with hot water and a bathtub. There was air-conditioning and the price included breakfast.

Asking around, I discovered that there were no motorbikes or bicycles for rent in the city, just guides for hire at US$25-35 per day. Luckily, as I pondered my options over a beer at a lakeside beer station, a local university student with a mohawk and a motorbike joined me and offered to show me around. He rattled off a list of the sights that I should see: "You have to visit the mountain pagodas, Kyet Cave, Umbrella Lake, and we can visit the market tomorrow where the Padaung sell their rice-wine." Foreign visitors are still a novelty here.

For me, the chain of hilltop pagodas was the most exciting novelty. First, we headed up to the famous Taung Kwe Pagoda. If it's not the sight of the pagoda, it's the sight from the pagoda that can leave you a bit breathless. It's the crown jewel of a chain of pagodas that includes Myaka Lup Pagoda, Shwe Let War Pagoda and Nagayon Pagoda. Each one offers its own elegance and experience, but the incredible views of the city, valley and Shan mountain range are what make them spectacular.

The next day, the not-to-scale map disappointed again when it became obvious that Kyet Cave was not a couple of blocks away from the airport, but a very long drive from the town. The journey, though, was charming; through beautiful teak and rice fields, as well as ancient ceremonial grounds where "spirit poles" called Kayhto Bo, still used annually for animistic ceremonies, stick up 15 feet into the air.

Kyet Cave, also known as "Yarsu Ku," is watched over by an old monk with arguably the happiest face in existence. He was very willing to light up the cave if you brought him a jug of petrol for the generator. Inside, I saw the cave's mysterious coffins sprinkled around in various states of condition. There are many different stories and theories, though no general consensus, on why they are there. The happy monk just shrugged and said he didn't know where they came from.

Another long drive away from the town is Htee-pwint-kan, also known as Umbrella Lake, which is actually a small volcanic pond. The pressure from below intermittently lifts parts of the soil above the surface of the water, creating the "umbrella" effect that gives the lake its nickname. The span of time for this event can stretch out over a couple of days and whether you see it or not depends solely on luck. According to local lore, seeing seven of these "umbrellas" at once is considered an extremely lucky sign and your best chance is during a full moon.

My mohawk-sporting informal guide told me that the Padaung village could be visited only with a permit and an official guide but that the villagers commonly visited local markets to sell their wares. Here, if you avoid any style of behavior that could be construed as gawking, you may be lucky enough to sit and have a cup of sweet fermented rice wine with them.

Before ending my trip, I scaled the steps of Taung Kwe Pagoda one more time to watch the sunset. At this time of day, the railings become dotted with locals and visitors with the same idea—to watch the valley turn golden, across the rooftops of churches and mosques, and all the way across the fields to the Shan mountain range.

Visitors should note that permits and official guides are still required in order to visit areas outside of Loikaw. Kayah State, full of natural resources and local ethnic groups, needs a secure peace before it will become truly open. For now, with that proviso, Loikaw is still a lovely place to visit.

Brief info

Getting there:

I traveled by slow local bus from Kalaw on a 12-hour journey for US$12. More comfortable air conditioned buses depart from Yangon and Mandalay and take 16-18 hours for about $12-18. The train, cheaper than the bus and rumored to have great views, takes nearly 24 hours from Naypyitaw. Myanmar Airways has several flights a week from Yangon to Loikaw that cost around $73. But be warned that these flights can often be canceled up to 24 hours ahead of time due to low occupancy.

Staying there:

The cheapest places to stay start at $25 per night and include the Nan Ayar Inn, the Loikaw Princess Guesthouse and Min Ma Haw. They are clean and rooms are well equipped with furnishings and air-conditioning and come with a standard simple breakfast of toast and eggs. Bathrooms are clean with hot water, mirrors and western toilets. The city's only "high-end" hotel, Hotel Loikaw (http://www.hotelloikaw.com), sits on the edge of the lake, overlooking the golf course and goes for $60-80 per night.

This story first appeared in the December 2014 print edition of The Irrawaddy Magazine.

The post Loikaw’s Quiet Allure appeared first on The Irrawaddy Magazine.

Civilian Justice Trumps Military Impunity in Myanmar

Posted: 12 Dec 2014 04:30 PM PST

Burmese armed forces soldier on parade in this file photo. (Photo: The Irrawaddy)

Burmese armed forces soldier on parade in this file photo. (Photo: The Irrawaddy)

In November, a civilian court in Myanmar's Shan State did what few courts in the country have ever done–it sentenced a soldier in the Myanmar military to prison for a crime committed against a civilian.

It did so after the military court overseeing the case, under intense pressure from local human rights groups and media, agreed to transfer the defendant to a civilian court. The Burmese law governing courts martial allows such a transfer to civilian courts when a soldier is accused of violating civilian criminal law, including sexual violence and murder.

The victim in this case was a 14-year-old mentally handicapped girl of Kachin ethnicity. The perpetrator, Private Kaung Bo Bo, attacked her while she was on her way to the market, dragged her into some bushes, and raped her. The court found the soldier guilty of kidnapping and rape, and sentenced him to 13 years in prison. Before his civilian trial, a court martial had found him guilty of another crime, leaving his barracks without permission, and sentenced him to a year in prison.

The case in question was particularly horrifying, but it sadly fits a well-documented pattern of sexual violence committed by soldiers against ethnic civilians.

For many years, women's groups and human rights organizations have documented the use of sexual violence as a weapon of war in areas of ethnic conflict in Myanmar. Sexual violence is used to terrorize ethnic civilian populations into submission and as punishment for their assumed support of ethnic armed groups.

The Women's League of Burma and its member organizations have gathered documentation showing that over 100 women have been raped by members of the Myanmar Army since the country started on its path to peace and democracy in 2010. Nearly half of the attacks were gang rapes. Most cases were linked to military offensives in Kachin and Northern Shan States.

The push for civilian justice for military abuses is not limited to sexual violence. Torture and killings of ethnic civilians by the Myanmar military are also well-documented. While common in areas of ethnic conflict in Myanmar over the past decades, they have been more frequent in Kachin and northern Shan States in the past few years.

Torture is used in and outside of detention. Villagers in areas of ethnic conflict report being tortured by members of the Myanmar military as punishment for their perceived support of armed groups, as revenge for a recent military defeat, or to instill fear. Villagers and displaced persons also face arbitrary arrest and detention because their ethnicity or place of residence puts them under suspicion of being members or supporters of an ethnic armed group.

Almost none of these victims of sexual violence, torture and killings—and their families—will likely ever have their day in court. They face numerous obstacles to seeking justice in Myanmar's criminal justice system.

A primary challenge is Article 445 of the 2008 Constitution, which forbids legal action against members of past governments for actions undertaken by those governments. Although it is unspecific about who may be charged, and in what kinds of proceedings, it is widely interpreted as an amnesty provision guaranteeing impunity to members of the military and government for past and future violations.

Yet, it has not completely barred judicial and non-judicial bodies from considering some violations.

Another challenge is that military courts have jurisdiction over all Defense Services personnel, and the decision of the Commander in Chief on issues of military justice is final and conclusive. Myanmar's military justice system is not open to the public, and civil society activists find it difficult, if not impossible, to obtain reliable information about pending or completed cases.

Civilians, including victims and their advocates, have no right to be present at the trial or to obtain any information about the charges, findings, or sentence. A recent report by the Women's League of Burma details the challenges in pursuing military justice, including the transfer of the accused to new jurisdictions, lack of transparency, and intimidation.

Even when civilian courts gain jurisdiction over military personnel, victims' rights are impeded by institutions that should support them. Police often cooperate with the military to pressure victims to stay silent, sometimes offering compensation in exchange for agreements not to press charges or inform the media.

Human rights defenders face threats of retaliation and experience difficulty gaining access to victims.

The rape conviction in Shan State demonstrates that it is possible, at least in some cases, to obtain justice for crimes committed against civilians. There are also reports that last year a soldier was sentenced by a criminal court to life in prison for the rape of a young girl, and other advocates have mentioned three to four other similar cases.

The Myanmar National Human Rights Committee recently recommended that a civilian court take up another high-profile case of military abuse in a conflict area—the killing and alleged torture of journalist Par Gyi, who was allegedly killed while in military custody in Mon State's Kyeikmayaw town.

These cases represent some of the first efforts to deal with the past and obtain justice for victims of human rights violations in Myanmar. The work of civil society, politicians and media on these cases is admirable.

However, the current ad hoc approach is not sustainable. Groups such as the Women's League of Burma and its member organizations struggle to provide the necessary support for the growing number of victims who approach them for help in seeking justice.

The military and government can take steps in the short term that would make a significant contribution. The military courts should authorize more transfers of cases of sexual violence, torture, and killings to civilian criminal courts when requested—starting with accepting the recommendations of the Myanmar National Human Rights Commission in the Par Gyi case and taking steps to ensure the trial is fair and effective.

A policy that directs all military courts to transfer these cases automatically, or at the least on the request of the victim, should be adopted. In a recent interview with Voice of America, Commander in Chief Senior General Min Aung Hlaing confirmed that, although the military would decide in most cases, civilian justice is an option in some cases when soldiers are accused of human rights violations.

Further, the military leadership should publicly affirm that violations against civilian populations, particularly rape and sexual assault, can never be excused or tolerated. Military training should be revised to ensure that human rights violations, particularly sexual violence, are no longer perpetrated, if they are, they must be thoroughly prosecuted.

Establishing accountability for the security forces will not only increase their professionalism but ultimately demonstrate that they can and shall be devoted to the protection of civilians. These actions, to avoid recurrences, should pave the way to larger reforms aimed at introducing civilian oversight over the army.

The responsibility to provide a remedy for violations goes beyond criminal justice. The Myanmar government should take responsibility for the medical, psychosocial and other needs of survivors of sexual violence and torture, as well as the family members of victims of killings.

The government should also reform its laws governing these crimes to meet international standards and undertake an investigation of institutional factors that enable or encourage systematic use of sexual violence, torture, and killings as weapons of war, with a view to recommending reforms to prevent their recurrence.

International actors engaged in rule of law assistance also have an important role to play. In their work with the judiciary, police, and lawyers, they should help to build their capacity to handle cases of sexual violence, torture, killings and other serious violation of human rights. These courts must also be able to act independently, both from institutional pressure and from threats or bribes by the accused.

At a time when building trust and reconciliation at all levels—from communities to leaders of armed groups—is a high priority for the Myanmar government, it is important to take steps to address the abuses that civilians have suffered in conflict.

Without accountability for perpetrators, and without recognition or support from the government to remedy these violations, the survivors of sexual violence and torture and the families of victims killings cannot be expected to have any trust in reforms.

Aileen Thomson is the International Center for Transitional Justice's representative in Burma. This article first appeared on Dec. 11, 2014 at opendemocracy.net.

The post Civilian Justice Trumps Military Impunity in Myanmar appeared first on The Irrawaddy Magazine.

The Irrawaddy Business Roundup (Dec. 13, 2014)

Posted: 12 Dec 2014 04:00 PM PST

Burma Gets Wired up to China's Yunnan Province

The Chinese state-owned telecommunications firm China Unicom has finished building a 1,500-kilometer (932-mile) long optical cable route through Burma.

The cable links China's neighboring Yunnan Province with the Bay of Bengal coast, and improves communications between Mandalay, Rangoon and Ruili on the Chinese side of the border.

"The optical cable line will improve south China's telecommunication quality with Southeast Asia and nurture outsourcing industries like call centres," said Myanmar Business Today, quoting China Unicom.

"The project, designed to improve regional connectivity, cost about US$50 million."

Foreign Investors Hiding Behind Burmese Citizens 'Face a Crackdown'

Foreign investors who seek to bypass laws by registering businesses under the names of Burmese citizens are facing a "crackdown" by the Myanmar Investment Commission, a report said.

The problem is most pronounced in Burma's rapidly growing garment industry, commission secretary Aung Naing Oo said.

"As far as we know about 50% of companies [in the garment industry] were foreign investments registered under the names of [Burma] citizens," he was quoted by the Myanmar Times as saying.

Foreign firms are not permitted from entering business in several industries and are subject to restrictions in other areas, such as land ownership.

Aung Naing Oo said there had been a two-year leniency window for foreign investors to comply with the law but now the commission is "going to take action…in the future there will not be any forgiveness for them."

Developing Nations 'Need to Share Electricity' to Improve their Economies

Cross-border electricity trading would help the economies of South and Southeast Asia to improve by overcoming power shortages, a report said.

Blackouts and other electricity restrictions are shaving at least two percent off Bangladesh's annual gross domestic product, the London Financial Times said as an example of the problems facing the region.

"The shortages drive up business costs due to the need to invest in expensive diesel-fired generators, lead to a loss of worker productivity and high levels of wastage of perishable products in sectors such as agriculture and fisheries," the Times said.

Similar problems face Burma and India, it said.

"Lack of investment, crumbling infrastructure and inefficient systems cause shortages and similar losses in all the growing economies of the region. Cross-border connectivity could enhance system reliability, lower costs and carbon emissions and relieve debilitating shortages, the business newspaper said, referring to a proposal by the World Bank.

The Association of Southeast Asian Nations has developed a blueprint for cross-border power sharing but little has happened yet.

Singapore Firm Pays US$47 Million for Share in Rangoon Office Tower

Keppel Land, a Singapore company part of one of the world's biggest offshore oil services businesses, is paying over US$47 million for a share in a new office construction in Rangoon.

Keppel will buy a 40% share in the City Square Office development in Pabedan Township, Myanmar Business Today has reported.

Other partners in the tower block project, which covers 2.4 hectares (six acres), are Burmese businesses Shwe Taung Junction City Development and City Square Development.

The overall cost of the major development will be US$118 million, Keppel reportedly said.

Singapore companies are among the biggest foreign investors in Burma, especially in real estate.

"Foreign investment goes mainly into the hotel and real estate business and Singapore and Hong Kong come first," Aung Naing Oo, the secretary of Myanmar Investment Commission, was quoted by Eleven Media as saying this week.

Tourism Steam Train Service Sets Off 'Without Telling the Tourists'

A vintage steam train service to attract rich foreign tourists to the historic Bagan site has been introduced without any advanced marketing overseas, the regional travel industry magazine TTR Weekly said.

"Very little advance notice has been given to overseas tour operators so it is unlikely that the train's sales team will be able to muster group business in the short-term," TTR Weekly said.

"Tour operators are likely to adopt a cautious approach to see if the train is here for the long-term, or just another experiment that lacks a marketing plan, or sales expertise to secure advance bookings through the international travel trade."

The 110 kilometer (68 mile) round trip between Kyaukpadaung in Mandalay Division and Bagan has been developed by Bright View Steam Locomotive Tours and begins on Dec. 16 on a weekly basis.

Burma is attracting ever-growing foreign tourist numbers but many of them visit on pre-booked packages via travel companies.

The ministry of hotels and tourism is forecasting that the total number of visitors to Burma this year will reach three million, and has set a target of five million tourist arrivals by the end of 2015.

The post The Irrawaddy Business Roundup (Dec. 13, 2014) appeared first on The Irrawaddy Magazine.