Wednesday, May 24, 2017

The Irrawaddy Magazine

The Irrawaddy Magazine


President U Htin Kyaw Pardons the Commander Who Once Jailed Him

Posted: 24 May 2017 08:38 AM PDT

RANGOON — Call it a twist of fate when one grants amnesty to he who once arrested him. This occurred on Tuesday when Burmese President U Htin Kyaw signed an order to release for ex-religious affairs minister U Hsan Hsint, along with 258 prisoners, in commemoration of the second session of the Union Peace Conference.

Until Tuesday, the former minister was serving a 13-year prison sentence handed down under the previous U Thein Sein-led government for a corruption scandal. Before his stint as minister—which lasted less than one year—U Hsan Hsint had served in the Burma Army until 2010, where he once became the deputy commander of the Rangoon Command.

On Sept. 20, 2000, the then-Burmese opposition leader Daw Aung San Suu Kyi and her supporters were prevented from leaving Rangoon when security forces stopped her from boarding a train for Mandalay. Soldiers were ready to detain them.

Shortly before the arrest, U Htin Kyaw, Daw Aung San Suu Kyi's confidant, had arrived in a car to take her home. U Hsan Hsint, who was the military commander of the operation, questioned who he was, and an argument followed, resulting in U Htin Kyaw's arrest. He was put in detention for more than four months.

Years later, in 2016, when U Htin Kyaw was sworn in as the country's first civilian President in more than 50 years, his one-time jailer U Hsan Hsint was counting the days until his release from a prison in a provincial town in upper Burma. With the stroke of U Htin Kyaw's pen, the former army man walked out of jail on Wednesday.

It's not clear if U Hsan Hsint was aware of the fact that the person who granted him amnesty was the man whose arrest he had ordered 17 years ago, as the ex-minister was not available for comment on Wednesday. One thing is sure: the Presidential pardon gifted him freedom nine years before his sentence would have been fulfilled.

 

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Union Peace Conference Opens to Military Critique of Ethnic Demands

Posted: 24 May 2017 07:57 AM PDT

NAYPYIDAW — Burma Army Chief Snr-Gen Min Aung Hlaing has called the demands of some ethnic armed groups "unrealistic" and described them as "far beyond the federal system."

In his opening address to the second session of the 21st Century Panglong Peace Conference which convened in Naypyidaw on Wednesday, the army chief said he had studied the 72 papers submitted to the previous peace conference and that the discussions, presentations and fundamental concepts outlined by some ethnic armed groups had reached "far beyond" the right to autonomy promised in a federal system.

"Such acts go against the desires and interests of the people, who have high expectations [for] democracy and the peace process," said the senior general.

Describing the Tatmadaw as "responsible for protecting the interest of the State and the people," Snr-Gen Min Aung Hlaing said the military would take action against "any organization committing destructive acts."

In order to achieve peace, the Burma Army chief said that the military would adhere to the nationwide ceasefire agreement (NCA) and its six-point peace policy based on responsibility, accountability and transparency.

It is this six-point position that has arguably caused a deadlock in peace negotiations in recent years, as the Tatmadaw and ethnic armed organizations have differing perspectives on the goal of how to build a federal state.

U Myo Win, the vice chairman of NCA signatory the All Burma Students' Democratic Front (ABSDF), said he was "not worried" about the opinions expressed in the opening speeches of the peace conference.

"The Tatmadaw presented its position, which is a different perspective, but consistent. The key is that we accept these differences and find a way we can be able to reach a common understanding at the political dialogue."

He added that the Tatmadaw, the government, and the ethnic armed organizations including the coalition the United Nationalities Federal Council and the northeastern armed groups, all have their own views on the mechanisms with which to build a future federal state.

Groups active in Burma's north and led by the powerful United Wa State Army have promoted an alternative peace process not adherent to the NCA path. Yet its representatives did join Wednesday's peace conference opening, and liaison officer Sam Lop told The Irrawaddy that they had come to the event in order to "show their collaboration to achieve peace."

The senior general reiterated that he felt certain armed groups were ignoring the NCA policy, although it is agreed in the NCA that a democratic federal Union would be built in line with the outcome of political dialogue based on freedom, equality and justice.

"Ignoring this and pursuing the other, or second way, would be an attempt to loathe the establishment of a Union based on peace, democracy and federalism," said the army chief, in the official translation of his speech, referring to the 15-point policy presented by the UWSA and adopted by members of the Northern Alliance of armed groups at the Panghsang Summit in April.

"We have to assume that the attempt is tantamount to grabbing power and splitting from the Union through armed struggle," he added.

Political analyst U Kyaw Win said that the previous government—which laid the foundation for the NCA—and the new government—which continues to implement it—and the Tatmadaw—which has been cooperating with them—should be thanked for the current peace process.

"Currently, the NCA is only the way which is feasible for both peace and for amending the Constitution," U Kyaw Win said.

U Than Htay, chairman of the Union Solidarity and Development Party, shared the army chief's views.

He listed ethnic armed groups' demands submitted to the first conference which he felt "went against unity." These included suggestions to change the name of the country, to alternate in assuming the post of the Burma Army chief, to establish new states, and to be allowed the right to secede from the Union.

"We must cultivate the spirit of constantly protecting Our Three Main National Causes," said Snr-Gen Min Aung Hlaing, referring to the rhetoric adopted under the military regime of State Peace and Development Council, which include the "non-disintegration of Union, non-disintegration of national solidarity and perpetuation of sovereignty."

As it was decided in a recent meeting of the Union Peace Dialogue Joint Committee (UDPJC) that divisions and states would have the right to draft their own constitutions, the USDP chairman also stressed that those constitutions should conform to the 2008 Constitution.

"They should not contradict or overstep the 2008 [military-backed] Constitution. They should not go against the constitution of the Union," U Than Htay said.

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U Zaw Htay: Peace Process Does ‘Not Necessarily’ Rely on China

Posted: 24 May 2017 07:44 AM PDT

Spokesperson for Burma's State Counselor's Office U Zaw Htay, spoke to The Irrawaddy about the 21st Century Panglong peace conference, which convened in Naypyidaw on Wednesday, including on the Northern Alliance's presence and the United Nationalities Federal Council (UNFC)'s absence, as well as China's role in the peace process.

Under what agreements did members of the Northern Alliance attend the peace conference?

Mainly, we invited Nationwide Ceasefire Agreement [NCA] non-signatories as special guests according to the decision of the 10th meeting of the Union Peace Dialogue Joint Committee [UPDJC]. Ethnic armed groups that signed the Deed of Commitment can discuss [issues] at the peace conference, and those that sign the NCA can join UDPJC meetings.

So, we invited them according to the UPDJC decision. Regarding the three members of the Northern Alliance [Ta'ang National Liberation Army, Myanmar National Democratic Alliance Army and Arakan Army], we have been negotiating with them over participation. Previously, we demanded that they issue a statement declaring they would abandon their armed struggle to join the peace conference. But, we've invited them as special guests as a way of welcoming them.

As these three groups will only attend the opening ceremony, can it really be called inclusiveness? Can the conference really be expected to deliver peace?

Their attendance at the opening ceremony shows participation. The essence lies in the political dialogue to be held over the next four days during which federal principles will be discussed. The solution to political problems is a federal system that is acceptable to all. This is what ethnicities have said when they talk about solving the political problems through political means. If we can work out a federal system that is acceptable to all, then it can be said that the political problem is solved. So, our approach is to solve the political problems.

Now, many people are criticizing the NCA. But the NCA is not the end. It is just a stage toward political dialogue, which is the most critical part. Our approach is to address the underlying grievances. The on-going conference will discuss drafting constitutions for ethnic states, an issue which was never discussed before. Mainly there will be discussion about the definition of self-determination.

To what extent will the UNFC's absence impact the conference?

We talked to Saya Khu Oo Reh [head of UNFC's peace negotiation team] by phone up until yesterday. We are very sad that they could not come. We have held talks regularly with the UNFC's Delegation for Political Negotiation for almost a year. They participated in reviewing the framework for the political dialogue in the peace process together with the government, other ethnic armed groups, and political parties. Again, they also joined the discussions on reinforcing the ceasefire.

We feel very sorry that they could not come at the last minute. This indicates that UNFC were only able to adopt a firm stance at the last minute. However, their views are reflected in framework reviews. We have changed the reviews by taking their discussions into account. So, they did participate in the peace process. Saya Khu Oo Reh has also said that they would think about how they can cooperate further in the process. This is how things will go on.

Given China's influence in convincing the Northern Alliance to attend, does the peace process's success rely on China?

Not necessarily. But China does play an important role. Taking a look back into the history of our country, you can see why the Communist Party of Burma ceased under the reign of [late military dictator] U Ne Win. Like it or not, we can't change our neighbors in geopolitics. So, the most important point is how we can promote our national interests. Again, we and China are traditional neighbors and allies. And we have also signed strategic partnership agreements with China. China is a powerful actor on the international stage as well as on the stage of Asean. Likewise, it also plays an important part in the peace process of Burma. However, we will cooperate according to our bilateral policies and five-point peaceful co-existence principles [the Bandung Principles.]

Translated from Burmese by Thet Ko Ko.

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More Than 250 Prisoners Released Under Amnesty

Posted: 24 May 2017 05:15 AM PDT

RANGOON — A former religion minister, interfaith activists, and a man charged under Article 66(d) of Burma's controversial Telecommunication's Law were among 259 prisoners released under a presidential amnesty on Wednesday.

In recognition of the opening of the Union Peace Conference in Naypyidaw, 186 prisoners from Burma were released and 73 foreign prisoners were deported from jails across the country.

One of the most high-profile prisoners released in the amnesty, former religion minister U Hsan Hsint, was sentenced to 13 years in October 2014 on charges of corruption and sedition after ex-president U Thein Sein dismissed him. He served nearly four years in Ramethin prison in Mandalay and Taungoo prison in Pegu Division.

U Hsan Hsint's brother U Hsan Myint, an Upper House lawmaker, confirmed the former minister's release from Taungoo prison.

Ten political prisoners were released, according to the Assistance Association for Political Prisoners (Burma), including Muslim interfaith activists Ma Pwint Phyu Latt and Ko Zaw Zaw Latt. The pair was sentenced to four years in Mandalay's Obo prison under the colonial-era Unlawful Associations Act in April 2016 and the Immigration Act in February.

"I am very glad to be released under the amnesty, as I still had 10 months left in prison," said Ma Pwint Phyu Latt. "But I feel sad that we were sentenced while working for peace in the country. We will keep working for peace."

The other freed political prisoners comprised three labor rights leaders from a plywood factory in Sagaing Industrial Zone sentenced under Article 18 of the Peaceful Assembly Law in March and four student protestors sentenced under the same act and for disrespecting the court on May 9.

The labor rights leaders were released from Sagaing's Shwebo prison and the students were among the 46 prisoners released from Mandalay's Obo prison.

Ko Hla Phone, imprisoned under four charges including Article (66)d of the Telecommunication's Law for allegedly defaming the military and the previous government using a Facebook account under the name Kyat Pha Gyi, was released from Rangoon's Insein prison. A Chinese man was released from the same prison.

Most of the 94 prisoners released from Thandwe, Kyaukphyu, Sittwe, and Buthidaung prisons in Arakan State were jailed under the Unlawful Association Act for having contact with the Arakan Army (AA). Some were members of the AA and 28 were foreigners.

The AA was invited to the Union Peace Conference as a "special guest," meaning it is allowed to submit papers to the conference, but not allowed to address the conference as delegates, according to government sources.

Saw Thiha Win and Thet Khaing, two members of a Democratic Karen Buddhist Army splinter group, served three months of their two-year sentence and Hla Myo Tun served two months of his six-month sentence for involvement with the splinter group. All three were sentenced under the Unlawful Association Act and released from Mon State's Thaton prison.

A Thai prisoner sentenced to two years under Burma's 1947 Immigration Act for killing five Burmese migrant workers in Thailand before fleeing to Burma was deported from Mon State's Mawlamyine prison after serving six months.

Moe Myint from Rangoon, Zarni Mann from Mandalay, and Hintharnee from Mon State contributed to this report.

 

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Wirathu Urges Followers to Persevere After Govt Moves To Curb Ultra-nationalism

Posted: 24 May 2017 05:05 AM PDT

RANGOON— Burma's infamous firebrand Buddhist monk U Wirathu urged his followers to find a solution to the struggles of the nationalist movement in a video published on his Facebook Tuesday night.

His move came hours after the State Buddhist Sangha authority ordered Burma's biggest religious ultra-nationalist group the Association for Protection of Race and Religion—better known as Ma Ba Tha, of which U Wirathu is a figurehead—to cease its activities.

Ma Ba Tha was preparing for celebrations in Rangoon to mark the fourth anniversary of the organization's founding but released a statement after Tuesday's announcement that it would no longer hold the event on May 27 and 28 as planned.

The organization instead urged members to attend Rangoon headquarters to be briefed on Ma Ha Na's decision. In his Tuesday video, U Wirathu called on all Ma Ba Tha members across the country to congregate in Rangoon to plan the association's future.

"In either politics or warfare, there is no such thing as an impasse," he said. "There's always a solution."

The State Sangha Maha Nayaka, known as Ma Ha Na, also ordered Ma Ba Tha on Tuesday to remove its banners and signage across the country by mid-July. Two leading Ma Ba Tha monks signed the notice by Ma Ha Na, agreeing to comply with the order.

It was the second action taken by the state Buddhist authority after its announcement last year that Ma Ba Tha was not a "lawful monks' association" as "it was not formed in accordance with the country's monastic rules."

Founded in 2014—two years after Burma experienced religiously motivated riots largely targeting the Muslim minority—and now with sub-chapters across the country, Ma Ba Tha has become virtually synonymous with Buddhist ultra-nationalism.

Some of its well-known figures, including U Wirathu, have preached anti-Muslim sermons to claim the country's Buddhist foundations are under threat, that the Muslim population is outpacing the Buddhists, and that Burma needs to be vigilant against the influence.

Muslims make up about 4.3 percent of Burma's population according to the 2014 census.

Ma Ba Tha has been criticized at home and abroad for lobbying for the country's controversial race and religion laws enacted in 2015. Despite their public anti-Muslim preaching, Ma Ba Tha outlived the previous Thein Sein government, which was criticized for turning a blind eye to the association's actions.

Regarding Ma Ha Na's move, U Aung Ko, the minister of religious affairs and culture, told media on Wednesday it was a "sufficient" move for the current situation.

"Various extremist [nationalist] groups under the label of religion have been involved in a number of activities which threaten stability and law enforcement in the community," U Aung Ko said.

However, Ma Ba Tha denied any involvement in a midnight confrontation between Buddhist nationalists and Muslim residents near downtown Rangoon earlier this month.

Leading monks of Ma Ba Tha are relatively reasonable while the association's monks and laypersons on the ground, in many subchapters with many different names, often practice religious extremism, he added.

He mentioned nationalist groups including the Dhamma Wunthanu Rakhita, which was recently formed by Ma Ba Tha members in late April, as well as the Nationalist Buddhist Monks Organization and the Patriotic Buddhist Monks Union.

U Aung Ko also alleged that "a group of people" or "organization" that wants to reverse the political process back towards dictatorship is supporting and masterminding these nationalist groups, though he acknowledged this was speculation he could not confirm independently.

Additional reporting by Kyaw Phyo Tha in Rangoon and Htet Naing Zaw in Naypyidaw.

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Fire Razes More Than 50 Structures in Sittwe IDP Camp

Posted: 24 May 2017 04:37 AM PDT

RANGOON – A fire destroyed 11 houses and 42 shops in Thae Chaung internally displaced persons (IDP) camp in the Arakan State capital of Sittwe on Monday night, police have confirmed to The Irrawaddy.

According to Lt-Col Win Naung of the Sittwe district police, there were no casualties in the incident. Investigators have learned that the fire likely began in the wiring in a meter box near an electronics shop and then spread.

Lt-Col Win Naung added that the modest thatched roof bamboo huts—which had an estimated total value of just 2.7 million kyats (less than US$2,000)—could not withstand the blaze.

"Houses are very small here, unlike in Rangoon. The shops are densely constructed and their width is merely 10 feet," the police officer said.

According to aid organization estimates, Thae Chaung is home to more than 11,000 Muslims who self-identify as Rohingya, and are among the 100,000 people displaced by riots in 2012.

Thae Chaung resident U Kyaw Hla Aung told The Irrawaddy over the phone on Tuesday that fire burned for almost two hours, starting at around 9 p.m. Due to a water shortage, he explained that the community could not contain the blaze.

U Kyaw Hla Aung also corroborated the police statement that the fire had started from wiring.

Lt-Col Win Naung said that the authorities detained the owner of the shop using the meter box where the fire started, but have yet to open a case under Article 285 of the penal code, which outlines punishments for negligently starting a fire.

The article states that anyone who causes a potentially life threatening fire shall be penalized with a maximum of three years in prison and a fine.

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Hidden Dangers

Posted: 24 May 2017 01:53 AM PDT

Nine of Burma's 14 states and divisions are contaminated with landmines and explosive remnants of war from ongoing and past conflicts. The country has some of the highest mine accident rates in the world.

On average, every three days a person is a victim of landmines, according to the Mine Risk Working Group. One out of every three victims is a child.

Unicef called on the government to "urgently address" the impacts of violence, poverty, and disadvantage affecting the lives of up to 2.2 million children in the country in a report issued this week.

Photographer Patrick Brown documented the devastating impact of landmines on the lives of children and adults on a visit with Unicef to a camp for internally displaced people (IDP) in Kachin State.

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Mon State Locals Rally Against Offshore Supply Base

Posted: 24 May 2017 01:13 AM PDT

MOULMEIN, Mon State — Locals of two villages in Mon State's Ye Township have opposed plans for an offshore supply base (OSB) aimed at supporting oil and gas fields in the Mottama Gulf.

People from Inn Din and Ngaphan Sakhan villages say they will reject any new projects until a proposal for a 1,280-megawatt coal-fired power plant led by Thailand-Japan consortium Toyo-Thai Public Co Ltd (TTPCL) near the village is scrapped. Plans for the power plant have been suspended since May 2015 due to strong opposition from locals.

Resident Ma Ni Mar Oo told The Irrawaddy that locals from all nine villages in the area rejected the OSB at a meeting on May 23.

Mon State-based Forever Thanlwin Co would build the OSB, which would include berths with cranes and lifting equipment, as well as warehouses and rescue helicopter facilities.

Nearly 70 acres of land in Inn Din and Ngaphan Sakhan villages would be used for the OSB, a project that would draw more than US$60 million in investment, according to U Zaw Min Aung, managing director of Forever Thanlwin Co.

"We would be able to figure out an exact figure if we could conduct a field survey, which we still can't do because of opposition from the locals," U Zaw Min Aung told The Irrawaddy.

The firm's employees planned to tell residents more about the project, but were forced to cancel the meeting on May 20 because of local opposition. Residents see the OSB as a precursor to the coal-fired power plant, according to Ashin Nanda, the abbot of Inn Din.

"We've studied coal-fired power plants in Thailand and found there are berths wherever there are plants," he said. "It is only convenient to bring in coal when there are berths. That's why locals are concerned that plans for the plant will continue after the berths are built."

U Zaw Min Aung denied any connection between the OSB project and the coal-fired power plant.

Forever Thanlwin Co has implemented government-funded regional development projects and road construction projects since 2012, he said, and is currently building houses in Ye Township.

U Zaw Min Aung claimed to own the area needed for the OSB, and added his attempt to operate a quarry there in 2012 was abandoned because of opposition from the locals over environmental concerns.

He began making plans to operate an OSB in 2013 when the state-owned Myanmar Oil and Gas Enterprise allowed private companies to run OSBs.

The project aims to supply food, equipment, technology, and emergency rescue services for Ye Tagun and Zawtika oil and gas fields and exploration sites in the Mottama Gulf, he added.

Translated from Burmese by Thet Ko Ko.

 

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Dateline Irrawaddy: ‘Military Compromise Will Determine the Success or Failure of the Peace Process’

Posted: 24 May 2017 01:03 AM PDT

Kyaw Zwa Moe: Welcome to Dateline Irrawaddy! The second session of the 21st Century Panglong/Union Peace Conference begins in Naypyidaw on May 24. Daw Aung San Suu Kyi's government held the first peace conference some nine months ago. Where has the peace process – which is the most pressing issue in the country – ended up over the past nine months? Has it moved forward? What hurdles remain? Political analyst U Maung Maung Soe and The Irrawaddy senior reporter Ma Nyein Nyein join me to discuss this. I'm Irrawaddy English editor Kyaw Zwa Moe.

Ko Maung Maung Soe, what do you think about the peace process? The first peace conference was held at the end of last August. How has it progressed?

Maung Maung Soe: There has been no progress between the first and second conferences. Most of ethnic armed groups – except the TNLA [Ta'ang National Liberation Army], Myanmar National Democratic Alliance Army [MNDAA], and AA [Arakan Army] were invited to the [first] peace conference and allowed to present their stances. The policy of the government and the military is to go by the NCA [nationwide ceasefire agreement], so that only NCA-signatory groups are allowed to participate in the peace process. But, no groups have signed the NCA between the two conferences. So, these groups are not on the path to political dialogue.

To work out political agreements at the upcoming conference, all ethnic armed groups must be present. But, most of the ethnic armed groups have not yet signed the NCA and, therefore, still cannot participate.

Also, two NCA signatories – the RCSS [Restoration Council of Shan State] and the ALP [Arakan Liberation Party] still have not been permitted to hold national-level ethnic-based political dialogue in Shan and Arakan states. So, they are unable to convey the opinions of their people at the conference. This conference will make little progress.

The Peace Commission has recently said the UPDJC [Union Peace Dialogue Joint Committee] meeting could forge a common consensus on 42 points. And perhaps the Karen, Pa-O and Chin groups, which were able to participate in official discussions, agreed on these points. But what about other NCA signatories like the Shan [RCSS] and Arakan [ALP] groups? The RCSS has said it would not sign the common agreement because it did not participate in discussions. And NCA non-signatories did not participate in the UPDJC meeting at all. So, that agreement is questionable.

KZM: Ma Nyein Nyein, you have constantly reported about peace and ethnic issues. U Maung Maung Soe said the peace process has not progressed. What is your view? Do you see progress or setbacks?

Nyein Nyein: I agree with U Maung Maung Soe. The peace process is ongoing. But under the previous government, the Myanmar Peace Center led by former minister U Aung Min held many informal meetings [with ethnic armed groups]. Under the new government, such meetings are quite rare. It is not clear how the government communicates with ethnic armed organizations [EAOs], especially NCA non-signatories. Yes, there are informal meetings, but quite rarely—one about every two months and usually through lengthy arrangements.

The government planned to meet with the Delegation for Political Negotiation [DPN] of the United Nationalities Federal Council [UNFC], which is a group of NCA non-signatories, before the second 21st Century Panglong, but it could not. The clock is ticking. The government is engaging in the peace process, but I wonder if it has the right approach. It is still not clear what its approach to inclusion is.

KZM: U Maung Maung Soe, speaking of the peace process, there are many stakeholders. But, the government and the military have their own standpoints. And there are many ethnic armed organizations. Some share the same standpoints, but some are different. Do their policies pose a major barrier to the peace process? For example, there have been some problems with the military's six-point peace policy. To what extent have ethnic armed groups made compromises?

MMS: When the government and military enforced the NCA policy, this led to confrontations with ethnic armed groups that wanted to change, or didn't agree with, the NCA. The government is still trying to ensure that all stakeholders are present at the peace conference. Maybe they will, and maybe not. But what is important is that they remain engaged between sessions. Just gathering at the conference cannot solve the problems.

KZM: It is the government and the military that invite ethnic armed groups to the peace conference. Do you think there are weaknesses in this system? Do you think the government can do as it wishes in regards to invitations?

MMS: There should be negotiations between the government and the military regarding invites. The military is sensitive when it comes to ethnic armed groups. The government has to seek its approval.

Five UNFC members and four members [of the Northern Alliance] are invited to the conference. Three groups – the TNLA, MNDAA and AA are not invited. The military has said they would be allowed to join the peace process only when they disarm. [The Northern Alliance] insists that they will only attend the conference when these three groups are allowed to attend. China is currently mediating. If those seven groups go to Naypyidaw, UNFC members may also come.

[As of publication, the government has invited all ethnic armed groups – including the TNLA, MNDAA, and AA to attend the conference].

But gathering all the ethnic armed groups at the conference is not enough. Only when those groups are allowed to participate in state- and national-level political dialogues toward peace will the peace conference reach a common consensus.

KZM: There must be inclusiveness!

MMS: It is important that all of the armed groups engaged in armed conflict participate in peace negotiations. Also, non-armed ethnic parties, either of large or small ethnic populations, must be able to participate in political dialogues at different levels. Unless these two points are fulfilled, we will not be able to move forward.

KZM: Ma Nyein Nyein, why can't ethnic groups participate? I know there are many reasons but given the situation today, what are their major requests?

NN: We cannot just point the finger at EAOs. The military plays a key role in the country's peace process. The military maintains its stance that those three groups [the TNLA, MNDAA and AA] must disarm first to join the peace process. This is further confirmed by the fact that the government has invited [NCA non-signatories] as "special guests" [as opposed to participant status].

This is not different from the first Union Conference held in Jan. 2016 [under U Thein Sein's government]. UNFC members and the Wa group [United Wa State Army] and Mongla group [National Democratic Alliance Army] were invited as observers. The three groups [TNLA, MNDAA and AA] were not invited then as well.

The upcoming conference is in fact the third session of the Union Peace Conference, but under the name of 21st Century Panglong, it is the second session. This time, non-signatories are invited under the same status, but with a different name. If the military is willing to relax its rigid stance, perhaps more ethnic armed groups could participate.

As U Maung Maung Soe has said, no one knows exactly which groups will attend Panglong. We don't know if their discussions will be nominal if they come, or if there will be meaningful discussions and who will make decisions. U Maung Maung Soe said the government would try to reach a common consensus at the conference oriented toward all-inclusion. However, even if a consensus is reached, it can no way represent all views, voices and needs of all national people across the country. Even the RCSS, the Shan NCA-signatory group, still cannot present its people's views.

KZM: Daw Aung San Suu Kyi's government has given top priority to peace since it assumed office. But there are many – ethnic armed groups and political analysts – that criticize the government. U Maung Maung Soe, you said there must be negotiations between the government and the military. The problem is that we cannot view the two as a single entity, given the political complexities of the country. What are the weak points of the government? What are your recommendations?

MMS: To make the peace process successful, besides leading the peace process and negotiating with the military, the government needs to act as an active coordinator between the military and ethnic armed groups. For this, it needs to hold frequent informal meetings apart from official ones.

The government's peace commission must also conduct reviews. The NCA was signed on Oct. 15, 2015, and it has been more than a year and a half. During this time, the number of NCA signatories remains eight. No more groups have signed it, for various reasons. Shouldn't the peace commission review why other groups have not signed? It should review the NCA provisions, the function of the National Reconciliation and Peace Center (NRPC), and so on.

KZM: It should review its meetings, because there were more meetings and more frequent contact under the previous government as Ma Nyein Nyein has pointed out. Right?

MMS: Yes, all of these factors. It should review the NCA provisions and the procedures used to identify the requirements.

KZM: Every stakeholder in the peace process has its own policies and standpoints. Most of them might have good intentions. But do you think there are obstructionists?

SSM: Yes, there may be people who obstruct the peace process out of personal interest. But it is difficult to sort out obstructionists.

KZM: Ma Nyein Nyein, you will cover the peace conference. Do you expect to see interesting results or developments at the conference?

NN: I'm not sure.

KZM: What do you expect, U Maung Maung Soe. The NLD government now has less than four years left in its term. Do you think the peace process will be successful?

MMS: It can be successful only if the government reviews and fixes the process, including the NCA. It will also depend to what extent the military is willing to compromise. Its compromise will determine the success or failure of the peace process.

KZM: Thank you for your contributions!

 

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State Counselor: NLD Govt Will Not Use Pressure or Coercion to Achieve Peace

Posted: 24 May 2017 12:44 AM PDT

NAYPYIDAW — The National League for Democracy (NLD) government will neither pressure nor coerce ethnic armed groups through populist politics in peace building, but focus on frank and inclusive dialogue, said State Counselor Daw Aung San Suu Kyi.

Burma's de facto leader elaborated her peace policy as she addressed the second session of the 21st Century Panglong peace conference, which convened on Wednesday at the Myanmar International Convention Center (MICC-2) in administrative capital Naypyidaw.

"We should not be afraid of negotiating with anybody," said Daw Aung San Suu Kyi, encouraging ethnic armed groups that are still engaged in conflict with the military to enter negotiations.

"As we negotiate to reach common agreement on issues where our views differ, we must recognize that courtesy is not weakness, and negotiation is not concession," she said.

She urged stakeholders to seek to identify issues that could help strengthen unity rather than focusing on problems that could exacerbate differences.

"We are better able to identify common ground if we meet face to face and negotiate, rather than if we listen from afar to the words and speeches of others and seek to draw conclusions from them," she said.

She said ceasefires can fall apart and they only address surface problems.

"Only political dialogue can address underlying grievances," she added.

She also thanked those who brought about the Nationwide Ceasefire Agreement (NCA), saying the "NCA opens the door to political dialogue."

She admitted that peace is a "long journey" and called on stakeholders to overcome the challenges that come up through "unity, empathy, solidarity and the Panglong Spirit," invoking the Panglong Agreement signed by her late father Gen Aung San and ethnic Shan, Kachin and Chin leaders in 1947.

"Our goal is the emergence of a democratic federal Union," she said, because "almost everyone accepts that the resolution to Burma's long-running armed conflicts is a federal system that is acceptable to all."

"The energy, faith and effort that we put into achieving peace can be a beacon of light for our country, our Union and all of our people," she said.

"Whether this light will fade or brighten in the months and years ahead will determine Myanmar's place in this world."

Speakers of Burma's two houses, Army Commander-in-Chief Snr-Gen Min Aung Hlaing, chairman Mutu Say Poe of the Karen National Union and chairman U Than Htay of the Union Solidarity and Development Party also delivered opening addresses.

Translated from Burmese by Thet Ko Ko.

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Insurance in Myanmar: Spreading the Risk

Posted: 23 May 2017 09:36 PM PDT

Even though insurance has been around for more than 150 years in Myanmar, it has all the makings of a new phenomenon. Before independence in 1948, there were between 80 and 100 insurance firms in operation. Functioning in a republic with a short stint of democracy at its birth and subsequent decades of military rule, the insurance market became increasingly monopolistic and nationalized. Liberalization was supposed to have happened in the late 1990s, but the Thai Baht Crisis postponed it. Presently, in a more open ecosystem, there are 12 domestic insurers including Myanma Insurance, the state insurance company, and local market leader, IKBZ, along with 24 foreign entities. The current insurance law only regulates local insurers. Competition is stagnant and there is a definite lack of insurance products and services.

Despite the long history of insurance and a now rapidly growing economy, Myanmar is still a least developed country, a fact that makes the sector parlous. Research I conducted on this topic, while working with Consult-Myanmar Co Ltd in Yangon, consisted of six interviews with six different institutions: one domestic bank, one foreign bank, two domestic insurers, and two foreign insurers. All six experts interviewed agreed that the government needed to further liberalize the industry. Firms must be allowed to have their own autonomy, to create their own products and services, and to increase market rivalry. At the moment, local insurers can only work with local companies (with the exception of a few overseas insurance firms working with Burmese businesses in the Special Economic Zones), while foreign ones only work with their foreign counterparts. Some specialists stated that the insurance law needed to be amended to also regulate foreign insurers as well.

Whether the insurers are native or foreign and public or private, there is a consensus that the sector is challenging. Like the financial industry itself, it is nascent and underdeveloped. Inflation is high while incomes remain low. Infrastructure continues to be poor. For the first time in thirty years, a proper census was conducted in 2014 and it was revealed that Myanmar has around 51 million people as opposed to 60 million. Depending on whom you talk to, the percentage of the population with a bank account remains under 10 percent or under 20 percent. Due to the lack of data and statistics, it is very difficult to conceptualize trends; a necessary task if an actuary is to do his or her job.

Bank loans are only based on collateral. One does not need car insurance to own a car. Players in the insurance field continue to recommend that the government make insurance mandatory in order for customers to obtain bank loans. For example, to finance the purchase of a house or automobile, one would be required to have insurance. One professional made reference to Myanmar's closest socio-economic cousin, Cambodia. Due to the many similarities throughout their histories, Myanmar could adopt the Cambodian approach of encouraging foreign insurers to cater to native banks and design unique financial products. After all, when banks have access to overseas insurance pools, the value of what they offer increases. All of the experts that I interviewed stressed more cooperation and joint ventures between non-native insurers and local firms, with one person even advocating merging all 12 native insurers into a more substantial company that could oppose foreign competitors. In short, the country needs investment in the form of insurance. Otherwise, the already cash-strapped government is on the hook. This is about spreading the risk when disaster strikes and increasing quality of life. Individually, each local company is too small to be competitive when going up against foreign insurers, which have their risk spread over multiple countries.

Socially, insurance is an uphill battle. After decades of repressive rule, most of Myanmar's citizens lack trust in institutions. Furthermore, the basic definition of and overall need for insurance is lost on many Burmese. People simply do not understand insurance. One interviewee even described some of the population as "superstitious" in this regard. Another expert expressed concern about mistrust within the local insurance business toward foreign competition. All of those interviewed strongly agreed that the government must sensitize the public to the who, what, where, and why of insurance.

While both native and foreign firms conduct training with Burmese citizens, there is no tertiary education program for insurance. Only a few local people have professional insurance certification from established institutions outside of the country. Due to the lack of insurance in the country, there are no group employee benefits for local staff. Non-governmental organizations on the domestic level do not deal with insurance. Obtaining skilled labor is an issue. Because so few Burmese have a certificate or diploma in insurance, firms in the field need to hire expats to fulfill those duties, which can be expensive and fails to give a job to a local. Across the board, insurance firms volunteer their time to educate the locals. However, all experts interviewed agree overwhelmingly on what needs to happen: the creation of an insurance association in Myanmar. At the moment, there is a working document for such an institution under review by the government with the help of World Bank consultants. Until that is approved, there is no effective institution for native and foreign firms alike to promote insurance, exchange ideas and cultivate a vision for what the sector wants to be in Myanmar in 10 years.

Perhaps the most precarious aspect of insurance pertains to health. The majority of the population cannot afford health insurance. As of 2012, free medical services are offered by the government, but are on a line item budget basis. In other words, if one goes to the hospital or a clinic, he or she does not know if it will be free. The medicine quota might already be exhausted!

The realm of insurance in Myanmar is in a state of limbo. However, there is strong potential in the commercial and industrial sectors with the influx of overseas investment. As part of the ASEAN community, there should be foreign insurers operating in and regulated by Myanmar by 2020. All experts interviewed expressed a compelling sense of optimism. Most of them are confident that Myanmar will have an efficient insurance industry within 10 years. However, the hard work needs to start today, not tomorrow. 2017 will be a telling year.

Stephen Weedon is a Master of Public Administration student at Tsinghua University. The above article is part of a research project on the evolution of the financial market in Yangon that Stephen was involved in during his time at Consult-Myanmar Co Ltd in Yangon.

This article originally appeared in Tea Circle, a forum hosted at Oxford University for emerging research and perspectives on Burma/Myanmar.

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National News

National News


Myanmar, Indian universities to ink MOUs for cooperation

Posted: 23 May 2017 03:00 PM PDT

The universities of Myanmar and India have plans to sign MOUs for cooperation in the education sector, Professor Dr Thida Win from Mandalay University said.

Supreme Court Judge expresses regret in parliament

Posted: 23 May 2017 02:58 PM PDT

Supreme Court Judge U Soe Nyunt expressed regret at the Pyithu Hluttaw session on May 22 with regard to his explanation to the motion to revamp and reconstruct the deviated and corrupted judiciary system by Bago Region, Waw township MP U Tin Htwe.

Elderly get timely food, medicines

Posted: 23 May 2017 02:56 PM PDT

Poor elderly folk living in Mandalay City are being cared for with medicines and food during this season when temperatures can soar, said U Soe, secretary of the Ma Naw Kyar Phyu Blood Donor and Charity Association.

Pyithu Hluttaw nod for increased land, water, embankment tax

Posted: 23 May 2017 02:54 PM PDT

A proposal urging the Union government to increase land, water and embankment taxes on farmers to be compatible with the times has been approved by the Pyithu Hluttaw on May 22.

Monks support Monastic Education Law

Posted: 23 May 2017 02:52 PM PDT

Monks throughout the country who attended the Third All-Myanmar Monastic Education Conference are in support of the Monastic Education Law (Draft) which was drafted by the Ministry of Religious Affairs in 2014.

USDP disputes township by-election results

Posted: 23 May 2017 02:49 PM PDT

The result of the by-election that was held in the Monywa township of Sagaing Region on April 1, has been disputed by the Union Solidarity and Development Party (USDP).

Group to plant trees, promote conservation formed

Posted: 23 May 2017 02:48 PM PDT

The Sagaing Sein Lan environmental conservation group was established on May 20 with the aim of conserving the environment and planting trees that provide shade in Sagaing Region, according to the Sagaing City Development Committee.

Billboards blocking Bagan pagodas to be out

Posted: 23 May 2017 02:46 PM PDT

Billboards that obstruct the view of Bagan pagodas in the cultural zone, will no longer be allowed starting this budget year, according to U Soe Tint, head of the Nyaung-U district General Administration Department.

Alaung Mintayagyi’s death anniversary commemorated

Posted: 23 May 2017 02:45 PM PDT

An offering of food ceremony was held to commemorate the 257th anniversary of Alaung Mintayagyi U Aung Zeya's death. He was the founder of the Konbaung dynasty and a "sharing of merits" for the late relatives of the dynasty also took place on May 22.

All Ma Ba Tha signage banned

Posted: 23 May 2017 02:43 PM PDT

As it has already been decided that Ma Ba Tha is an unofficially formed organisation, all Ma Ba Tha signboards across the country will have to be completely taken down failing which, the Ministry of Home Affairs will take immediate action.

Tuesday, May 23, 2017

The Irrawaddy Magazine

The Irrawaddy Magazine


Tailor Shop Family Accused of Abuse and Enslavement to be Formally Charged

Posted: 23 May 2017 09:00 AM PDT

RANGOON — On Thursday a court will decide on the charges with which to prosecute six family members for torturing and enslaving two children in a downtown Rangoon tailoring shop for five years.

Ko Latt, 63, Tin Thuzar, 59, Tin Min Latt, 37, Yarzar Tun, 25, Su Mon Latt, 27, and Thiri Latt, 37, who ran Ava tailor shop and factory in Kyauktada Township, are currently detained in Insein Prison and will be present at the session at Rangoon's West District Court.

The court will decide under which laws to prosecute the individuals, as well as hear the testimony of the defendants and prosecution witnesses, defense lawyer U Myo Nyunt told reporters.

Police arrested the family members last September after it was found that the girls from Kawhmu Township had been forced into domestic servitude.

Police and the Ministry of Social Welfare, Relief and Resettlement initially charged the six family members under Burma's Anti-Trafficking in Persons Law, 1993 Child Law and under Articles 325 and 326 of the penal code for assault. Violations of the anti-trafficking law carry a sentence of ten years to life in prison, while the child law prescribes up to two years' imprisonment and/or a fine. Convictions for assault are accompanied by a prison sentence of seven years to life.

The two girls, Ma San Kay Khaing, 17, and Ma Tha Zin, 18, suffered five years of abuse at the hands of the owners of the tailoring factory before the case came under the spotlight in August 2016.

Ma San Kay Khaing received treatment at Rangoon General Hospital for more than five months for burns, broken fingers and flesh wounds reportedly inflicted with knives and scissors.

The two girls said they had worked as housemaids at the shop since they were around age 10. They escaped from the slave-like conditions after Myanmar Now news agency launched an investigative report into the allegations of abuse.

Translated from Burmese by Thet Ko Ko.

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State Buddhist Authority Bans Nationalist Organization’s Name, Signboards

Posted: 23 May 2017 07:45 AM PDT

RANGOON — The state Buddhist Sangha authority, Ma Ha Na, imposed further restrictions on Burma's biggest religious nationalist group, the Association for Protection of Race and Religion, better known as Ma Ba Tha, banning the organization from operating under its current name and ordering that their signboards be taken down across the country by July.

It was the second blow by the Buddhist cleric authority after their announcement last year that Ma Ba Tha was not a "lawful monks' association" as "it was not formed in accordance with the country's monastic rules."

Founded in 2014—two years after Burma experienced religiously motivated riots largely targeting the Muslim minority—and now with sub-chapters across the country, Ma Ba Tha has become virtually synonymous with Buddhist nationalism.

Some of its leading members, including U Wirathu, have preached anti-Muslim sermons, claiming that the country's Buddhist foundations are under assault, that the Muslim population is outpacing the Buddhists, and that Burma needs to be vigilant against fundamentalist influences.

On Tuesday, after a special meeting between Ma Ba Tha leading monks and Ma Ha Na's senior monks, two clerics from Ma Ba Tha signed the notice, agreeing to adhere to the order.

"According to the 1990 law relating to the Sangha organization and existing laws, action will be taken by the Ministry of Home Affairs against any monks or lay persons that violate the ban," the statement reads.

The penalties of the Sangha organization law say any monk or novice who violates the law will be punished with a period of imprisonment ranging from six months to three years.

The ban comes at a time Ma Ba Tha was preparing for the fourth anniversary of the organization's founding, which they were planning to commemorate in Rangoon with members from across the country. They claimed that nearly 10,000 attendants would join the celebration, scheduled for the end of May.

Soon after Ma Ha Na's announcement on Tuesday, Ma Ba Tha released a statement saying that they would no longer hold the celebration as planned. Instead, they asked all of their members to be present at their Rangoon headquarters to be briefed on Ma Ha Na's decision.

Ashin Sopaka, a leading Ma Ba Tha monk, told The Irrawaddy that he didn't think the association had been abolished completely.

"It doesn't matter whether we have signposts or use the name. We have been protecting race and religion as a mission that we must do," he said right after the Ma Ha Na's announcement on Tuesday.

The association was criticized at home and abroad for lobbying for the country's controversial race and religion laws. Despite their public anti-Muslim preaching, Ma Ba Tha outlived the previous Thein Sein government, which was criticized for turning a blind eye to the association's actions.

Since it was outlawed by Ma Ha Na in 2016, the association has keeping a lower profile. Recently they announced that they had nothing to do with a midnight confrontation between Buddhist nationalists and Muslim residents near downtown Rangoon.

However, there is speculation that the new bans will not likely have a significant impact on Ma Ba Tha. In late April they reorganized one of their subchapters, "Dhamma Wunthanu Rakhita," as a "vigilance society" made up largely of laymen and led by senior Ma Ba Tha monks, with the purpose of "protecting" race and religion "when it comes to cases in which Buddhist monks can't be involved."

 

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Don’t Forget Children, UN Urges on Eve of Peace Gathering

Posted: 23 May 2017 06:46 AM PDT

On the eve of the second session of the 21st Century Panglong conference, the United Nations called for a renewed effort to achieve peace in Burma so that some 2.2 million children affected by conflict will have a better future.

Children in war-torn areas of Kachin, Karen and Arakan states are suffering "poverty, lack of opportunity and the ever-present fear of violence," according to UNICEF, the UN's children agency, in a report titled Lives on Hold: Making Sure No Child is Left Behind in Myanmar.

Political, social and economic reforms are taking hold in Burma, but the challenges to improve the lives of children remain huge, UNICEF said.

Nearly 30 percent of all children suffer from moderate or acute malnutrition, and one in five children are not registered at birth, it said.

An estimated 67,000 women and children are living in more than 100 IDP camps in Kachin State; children and adults in Karen State are still affected by conflict, including the presence of landmines; while in Arakan State children need greater protection against violence and other deprivations, the UN said.

UNICEF called on the government to increase access to conflict areas for humanitarian organizations. The UN had not been given permission to deliver aid to around 40,000 displaced people in Kachin State and thousands of others could not be accessed in northern Shan State, according to the report.

It called on the government to revoke restrictions of movement imposed on communities in Arakan State and to address long-term deprivation in the area.

"Myanmar faces a real challenge in ensuring that children everywhere—and not just in urban areas—gain from the country's rapid development," said UNICEF executive director Justin Forsythe.

The post Don't Forget Children, UN Urges on Eve of Peace Gathering appeared first on The Irrawaddy.

Peace Parlay: Northern Alliance Flies In, UNFC Stays Out

Posted: 23 May 2017 05:48 AM PDT

RANGOON — Burma's bloc of ethnic armed organizations the United Nationalities Federal Council (UNFC) will not attend Wednesday's Union Peace Conference as its members were only invited as "special guests," which the bloc viewed as the status of observers.

"Based on the Panglong Spirit, all of us should have equal rights to self-determination and autonomy," a UNFC statement released Tuesday read. "The UNFC will only support political talks based on genuine federal and democratic principles," it added.

Meanwhile, representatives of all seven armed groups comprising the Northern Alliance arrived in Naypyidaw on Tuesday to attend Wednesday's Union Peace Conference, according to one of the groups' leaders.

"We decided to attend as we wanted to break the deadlock on the peace process," Ta'ang National Liberation Army (TNLA)'s Brig-Gen Tar Phone Kyaw told The Irrawaddy on Tuesday. "We expect this will begin the road to peace."

The United Wa State Army (UWSA), the National Democratic Alliance Army (NDAA), the Kachin Independence Army (KIA), and the Shan State Army North (SSA-N) will attend as "special guests" after receiving invitations from the Union Peace Dialogue Joint Committee (UPDJC) last week.

The TNLA and the Myanmar National Democratic Alliance Army (MDNAA) received the same invitation last night, according to Brig-Gen Tar Phone Kyaw. The Arakan Army (AA) will only attend the opening and closing ceremonies, he added.

It was decided on Tuesday that special guest status allows groups to submit papers to the conference, but does not allow them to address the conference in the way delegates can, according to government sources.

The TNLA's vice chairman Brig-Gen Tarr Jode Jarr and joint secretary Ta Pan Hla will attend, along with Kyi Myint from the NDAA, Bao Youyi and Zhao Guoan from the UWSA, N'Ban La from the KIA, and Sai Ba Htun from the SSA-N, according to sources close to the ethnic armed organizations.

Brig-Gen Tar Phone Kyaw told The Irrawaddy the Northern Alliance's attendance was down to negotiation by China’s Special Envoy for Asian Affairs Sun Guoxiang who met with Burma Army commander-in-chief Snr-Gen Min Aung Hlaing and State Counselor Daw Aung San Suu Kyi in Naypyidaw on Monday.

The Burma Army had previously ruled out inviting the TNLA, MNDAA, and the AA, who were not invited to last year's peace conference.

The Northern Alliance said they would only attend if all seven members were in invited after a UWSA-led summit in the Wa capital Panghsang in February.

All nationwide ceasefire agreement-signatories—a total of eight groups—will attend as delegates.

Additional reporting by Nyein Nyein in Naypyidaw.

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Burma Army Rejects UN Findings of Abuse in Arakan State

Posted: 23 May 2017 05:19 AM PDT

RANGOON — The Burma Army on Tuesday rejected allegations of human rights abuses during its crackdown on Rohingya Muslim last year, made by the United Nations in a report on the offensive that forced some 75,000 Rohingya to flee to neighboring Bangladesh.

Burma's security forces committed mass killings and gang rapes of Rohingya in a campaign that "very likely" amounted to crimes against humanity and possibly ethnic cleansing, the Office of the High Commissioner for Human Rights (OHCHR) said in a report published in February.

"Out of 18 accusations included in OHCHR's report, 12 were found to be incorrect, with the remaining six found to be false and fabricated, based on lies and invented statements," the state-run Global New Light of Myanmar newspaper said in an article on Tuesday that summed up the internal military inquiry.

It said military investigators, among others, interviewed nearly 3,000 villagers from 29 villages and "wrote down" testimony from 408 villagers, 184 military officers and troops.

Three low-ranking soldiers were jailed for minor offences, such as stealing a motorbike or beating up villagers in one incident, it added.

Apart from the completed military inquiry, a national panel set up by Daw Aung San Suu Kyi in December and chaired by vice president U Myint Swe, a former head of military intelligence, is also looking into the allegations.

Besides the latter investigation, the ministry of home affairs, which is controlled by the army, is also carrying out an inquiry. Separately, the UN has ordered a fact-finding mission to examine allegations of human rights abuses.

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News Analysis: China Plays Its Hand in Burma’s Peace Process

Posted: 23 May 2017 05:12 AM PDT

Ahead of the second 21st Century Panglong peace conference, China's influence has been quite visible. Staying in Naypyidaw, Chinese special envoy Sun Guoxiang engaged in quiet shuttle diplomacy between Burma's state counselor, army chief, and powerful armed groups along the China border.

Almost all of the state guest houses (five-star hotels in Burma's administrative capital Naypyidaw) and security has been beefed up to protect special guests. But behind the scenes, Mr. Sun Guoxiang's busy convoy has pressed all sides to engage in dialogue.

It is believed that Sun Guoxiang held separate meetings with Daw Aung San Suu Kyi, Snr-Gen Min Aung Hlaing and government chief peace negotiator Dr. Tin Myo Win last week, ahead of the conference's May 24 start. He previously held several meetings with ethnic groups in various locations including in Kunming, Yunnan Province.

State Counselor Daw Aung San Suu Kyi and Military Commander-in-Chief Snr-Gen Min Aung Hlaing also met on Tuesday morning in Naypyidaw to discuss peace issues – but this meeting was not publicized.

China repeatedly asked all Northern Alliance armed groups to attend the peace conference and also asked the Burma Army to invite the Myanmar National Democratic Alliance Army, Arakan Army and Ta'ang National Liberation Army.

These three armed groups were not invited in the past but it seems as though a breakthrough came after several meetings between China and Burma.

China reportedly told ethnic leaders to wait in Kunming until the commander-in-chief gave the go ahead. The Burma Army needed to give the green light, and it is unclear how Snr-Gen Min Aung Hlaing was convinced to do so.

The government initially invited nine ethnic armed organizations as "special guests," but later invited the Arakan Army, Ta'ang National Liberation Army and Myanmar National Democratic Alliance Army under the same status on short notice.

All seven of the ethnic armed organizations from northeast Burma have decided to join. They are the United Wa State Army; National Democratic Alliance Army; Shan State Progress Party; Kachin Independence Army; Ta'ang National Liberation Army; Arakan Army; and Myanmar National Democratic Alliance Army. As of Tuesday morning, they were waiting in Kunming while Mr. Sun Guoxiang mediated. China had arranged a flight to fly the groups to Naypyidaw as soon as it received confirmation from Burma.

When the Wa and several ethnic armed groups arrived in Naypyidaw on Tuesday afternoon, they were welcomed by Burmese who were involved in peace talks as well as a senior Chinese diplomat from the Chinese embassy in Rangoon.

China Plays Big Brother in Burma's Peace Process

On Feb. 13, the Chinese special envoy met with several armed groups and ethnic leaders in Kunming.

In the meeting, Sun Guoxiang was quoted as saying: "China hopes that peace prevails in Burma, and would not like to say who is right and who is wrong. China will not sit as a judge, but will only push all stakeholders in the peace process. China would like to urge the stakeholders to solve the problems at the negotiation table and will provide advice as a friend in case problems arise."

"China has a unique foreign policy toward Burma and respects the sovereignty of Burma. China will not seek any interests from Burma, but is only doing its duty as a friendly neighbor," Sun Guoxiang continued.

Daw Aung San Suu Kyi had asked China to help secure peace in Burma. During her recent visit to China to attend the One Belt One Road (OBOR) Forum, Chinese President Xi Jinping told Daw Aung San Suu Kyi that China would continue to help the country achieve peace, and called for both sides to maintain stability on their shared border.

"China is willing to continue to provide necessary assistance for [Burma's] internal peace process," he said.

China is the largest investor in Burma and has political and strategic interests in Burma. It wants to see stability in Burma as it continues to push its ambitious OBOR initiative that will expand infrastructure between Asia, Africa and Europe.

China is no judge but continues to play the role of big brother in Burma's internal conflict, keeping western influences and peacemakers at bay.

The post News Analysis: China Plays Its Hand in Burma's Peace Process appeared first on The Irrawaddy.

Religious Affairs Ministry Explores Allegations That Naypyidaw Protesters Were Paid     

Posted: 23 May 2017 05:01 AM PDT

RANGOON— In a response to Saturday's protest staged against the religious affairs minister U Aung Ko, the Ministry of Religious Affairs and Culture questioned if and how the demonstration was funded—a warning to its organizers under a provision of the Peaceful Assembly Law.

Section 10 of the new Peaceful Assembly and Procession Law prohibits any act of paying, bribing or threatening people to participate in demonstrations; violators face a maximum of one month in prison.

In a statement dated May 22, the ministry referred to social media posts alleging that protesters were paid sums ranging from 7,000 (US$5) to 30,000 kyats ($22) for their participation, and that about 800 million kyats in total ($584,000) went toward organizing the demonstration.

The ministry asked where the money came from and how the money was used.

"We have seen Facebook posts that some protesters didn't receive the cash contributions and faced financial difficulties in returning to their homes," the statement said, inviting those to air their grievances on the issue to the ministry.

U Aung San Win, a spokesperson from the ministry, told The Irrawaddy that they had not yet received any complaints and would release further announcements on the issue on the ministry's website.

About 300 nationalists and Buddhist monks from across Burma, along with roughly 2,700 of their supporters, traveled to the country's capital of Napyidaw last week for the protest. They gathered at Shwe Nantha football grounds in Ottara Thiri Township, Naypyidaw, and protested against the Union Minister for Religious Affairs and Culture, U Aung Ko.

U Sandar Thiri, from the Nationalist Buddhist Monks Organization in Mandalay, who led hundreds of protesters and supporters from Mandalay and Pyin Oo Lwin, said he had to spend around 2.8 million kyats ($2,444) for travel costs to Naypyidaw. He said he had received money from some donors and collected funds from the nationalists.

"I don't know about other regions and places. But for the areas which I took accountability—Mandalay, Pyin Oo Lwin—we didn't pay the protesters," he said, denying the ministry's accusation.

The Irrawaddy was not able to reach other organizers of the protest for comment.

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Arakan Army Denies Forcing Chin Refugees into India

Posted: 23 May 2017 04:53 AM PDT

RANGOON — A spokesperson for the Arakan Army (AA) denied on Tuesday his group had forced nearly 300 ethnic Chin to flee from western Burma to northeastern India, after an Indian newspaper reported the claims.

U Khine Thukha, spokesperson for AA's western chapter, said allegations in The New Indian Express, which quoted a senior Assam Rifles officer who reportedly spoke to the refugees, were "based on groundless accusations."

Refugees were threatened and pushed out of their homes in Ralie village, Chin State, and fled to neighboring southern Mizoram on May 19, according to quotes from the article, which was published on May 22.

The Assam Rifles sent two teams to Lungpuk and Khaikhy villages on the Indian side, where the found 200 and 77 refugees respectively, most of whom were women and children.

The refugees were staying in schools and community halls and the Mizoram government was providing them food, according to the article. The Assam Rifles contacted the Burma Army about ensuring a safe return of the refugees, it stated.

Mizoram home minister, R Lalzirliana, said Burma and Indian have an agreement that refugees are allowed to travel up to 15 kilometers inside India and "stay there for some time."

"The accusation would be reasonable if there was armed conflict between the AA and the Burma Army," said U Khine Thukha.

He added that 60 people from Shwe Let Wa village in upper Plat Wa Township of Chin State recently fled to Lungpuk village on the Indian border in anticipation of fighting near their homes. Indian authorities arranged to return the refugees to Burma, he added.

"The villagers of Shwe Let Wa say the AA had come and believed that conflict would happen in the Burma Army reached the region, but actually, the situation is peaceful," said U Khine Thukha, also denying the AA had detained any male villagers in Ralie.

He said a group was intentionally spreading false information in order to defame the AA although he declined to name the group.

On May 4, the AA issued a "warning letter" in the Arakanese language on its Facebook page in late April stating that 30 soldiers from the Arakan Liberation Army (ALA) pretended to be AA soldiers and extorted money from locals near the Bangladesh border.

The same group pretended to be Burma Army troops while they threatened and stole from people in Garam Pa village on May 3-4, added U Khine Thukha.

"We are closely watching the group and the AA will respond with appropriate action if the same conduct happens in future," read the Facebook statement.

Along with its fellow Northern Alliance members, the AA flew to Naypyidaw from Kunming, China on Tuesday afternoon for the Union Peace Conference. The AA's political wing, the United League for Arakan, posted on Facebook on Tuesday that the group would attend the conference at the Chinese government's request, but only to see the opening and closing ceremonies.

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Northern Alliance Members Arrive in Naypyidaw for Peace Conference

Posted: 22 May 2017 11:18 PM PDT

RANGOON — Following Chinese special envoy Sun Guoxiang's meeting with Burma's State Counselor and the army chief on Monday, the National Democratic Alliance Army (NDAA) arrived in Naypyidaw to join the second 21st Century Panglong peace conference on Tuesday at noon.

The United Wa State Army (UWSA) delegation will arrive later on Tuesday, a source close to the ethnic armed organization told The Irrawaddy.

Prior to the second Panglong Peace Conference that will begin on Wednesday, Burma's State Counselor Daw Aung San Suu Kyi and the Military Commander-in-Chief Snr-Gen Min Aung Hlaing met on Tuesday morning in Naypyidaw to discuss peace issues.

Following a Burma Army green light, seven ethnic armed organizations from northeast Burma: the United Wa State Army; National Democratic Alliance Army; Shan State Progress Party; Kachin Independence Army; Ta'ang National Liberation Army; Arakan Army; and Myanmar National Democratic Alliance Army, flew to Naypyidaw from Kunming, China on Tuesday afternoon for the peace conference, according to sources close to the government and the ethnic armed groups.

According to the sources, the Northern Alliance groups have requested that the government allow them to participate in discussions and exchange views during the conference and to guarantee the security of the groups.

But the United Nationalities Federal Council (UNFC) has not yet confirmed their attendance, as they are still holding a meeting on Tuesday. Negotiations are ongoing, but it is likely that UNFC members: the New Mon State Party; Karenni National Progressive Party; Arakan National Council; Wa National Organization; Lahu Democratic Union; Kachin Independence Organization; and Shan State Progress Party, will send their delegation for political negotiation to the peace conference.

At the last minute, the government decided to invite all ethnic armed groups under "observer" status. It is not clear yet whether the groups plan to attend only the opening or the full conference.

The government initially invited nine ethnic armed organizations as "special guests," but decided to invite the Arakan Army, Ta'ang National Liberation Army and Myanmar National Democratic Alliance Army under the same status on short notice.

At the time of publication, the TNLA had confirmed their attendance in a statement released by the group.

CORRECTION: This article previously erroneously stated that all seven members of the Northern Alliance arrived in Naypyidaw.

The post Northern Alliance Members Arrive in Naypyidaw for Peace Conference appeared first on The Irrawaddy.

Thailand Reassures Foreigners Following Bangkok Hospital Attack

Posted: 22 May 2017 10:59 PM PDT

BANGKOK, Thailand — Thailand's foreign ministry on Tuesday reassured the international community that the country would increase security at sensitive locations a day after a bomb exploded at a hospital in the capital Bangkok wounding 24 people.

Thailand has been ruled by a junta since a May 2014 coup. The attack on Monday coincided with the third anniversary of the takeover and the army has blamed the incident on groups opposed to military rule.

No group has claimed responsibility for the attack, which happened at the military-owned Phramongkutklao Hospital.

"Bombs will have an impact anywhere," Thailand's Foreign Minister Don Pramudwinai told reporters on Tuesday.

"Any action at a hospital violates human rights … I would like the foreigners to know that security forces are looking after this," he said.

"We didn't want this to happen. If we can catch those behind this even better," he added.

One of the most popular holiday destinations in Southeast Asia, Thailand attracted 32.6 million visitors last year, a rise of nearly 9 percent from the previous year.

The country's beaches and city destinations continue to lure travelers with Chinese making up the largest group of tourists.

But Thailand has been rocked by attacks, including a series of explosions last year at popular beach locations, which cast a shadow over Thailand's safety credentials.

The beach attacks killed four people and wounded dozens, a day after Thais voted overwhelmingly to accept a military-backed constitution that critics said would only serve to entrench military power.

Thailand's military seized power on May 22, 2014 to end months of street action aimed at overthrowing a populist movement that had won several national elections since 2001.

The coup was the 12th military takeover since 1932 when Thailand saw the end of an absolute monarchy.

Junta spokesman Winthai Suvaree said security would be increased following Monday's attack.

"Any security measures that are not working will need to change," junta spokesman Winthai told reporters at Bangkok's Government House.

On May 15, a small bomb went off near the National Theatre in Bangkok's old quarter, wounding two people. It was not clear who was behind the bomb. An explosion outside a former government lottery office on April 5 wounded two others.

Army chief Chalermchai Sitthisat said on Monday that he believed the two attacks were linked to the hospital attack, adding that the materials used to make the bombs were the same.

The post Thailand Reassures Foreigners Following Bangkok Hospital Attack appeared first on The Irrawaddy.

Ten Things to do in Rangoon This Week

Posted: 22 May 2017 09:58 PM PDT

A Woman's Place: Life Through the Lens of Myanmar's Women Farmers | May 20-28

Most images of rural Burma are taken by people who live outside of these areas. This participatory photography exhibition offers the chance to see rural life through the eyes of women who live on and work its agricultural land. This diverse range of images offers a glimpse into the communities, livelihoods, social issues and changes which frame being a female farmer in Burma today.

May 20-28, 10:00 am-5:00 pm. Myanmar Dietta Gallery, 3rd Floor, No. 49, 44th Street. Tel: 09-31736154

Short Story Recital | May 24

Many artists and singers will recite short stories, and their voices will be recorded on CDs and donated to schools for the blind. Free Admission.

May 24, 1 pm. Yangon Book Plaza, 5th Floor, Thanzay Market, Lanmadaw Tsp.

Slam Express | May 28

Read a poem, a prose or perform anything you want! Let your spoken words be angry, be kind, be hilarious, be heartbreaking, be thought-provoking, be unique, be awesome and be you or come and listen to those performances. Free Admission.

May 28, 6:30-8:30 pm. Pansuriya Art Gallery, No. 102, Bogalayzay Street, Botatung Tsp.

Study in America, Education Talk | May 27

This is the event for students wishing to pursue higher education in United States of America. Registration is required and can be done at 09-777264230, 09-777254231, 097-99905715.

May 27, 9:00 am-12:00 pm, UMFCCI Building, Min Ye Kyaw Swar Street, near Taw Win Center and St. John Bus Stop.

 

Music Show | May 27

Many famous artists, including Kai Zaw, Nwe Yin Win, Haymar Nay Win and Ne Ne Khin Zaw will perform at this musical event. Tickets are between 7,000 kyats and 30,000 kyats at 1876.

May 27, 6:30 pm. National Theater, Myoma Kyaung St.

 

Photo: encyoclopedia

U Nu's Birthday | May 25

The birthday of U Nu, Burma's first prime minister and a renowned writer, will be commemorated along with his books on sale at special prices. Free Admission.

May 25, 1 pm. Yangon Book Plaza, 5th Floor, Thanzay Market, Lanmadaw Tsp.

THE INTOUCHABLES – My French Film | May 24

A collaboration between the Institut Français de Birmanie and Mingalar Cinemas, My French Film is a monthly programming of the best of French movies in one of Rangoon's cinemas. This time the featured movie is The Intouchables, a comedy inspired by a true story.

Every Wednesday, 6:30 pm. Mingalar Cinema Gamone Pwint (San Yeik Nyein). Entry: 1,500-4,000 kyats

On the Waterfront | May 27 – June 3

James Jennings has painted the Mekong in Phnom Penh, and in Myanmar, the port and the ferries on the Yangon River.

May 27-June 3. Pansuriya Art Gallery, No. 102, Bogalayzay Street, Botatung Tsp.

Living on My Skin: A Solo Exhibition by Arakanese Performance Artist Thadi Htar | May 25 – June 6

"Thadi Htar" means "caution" in Burmese. It is written on electrical boxes and warnings signs throughout Burma. It is also the artist's moniker: one that simultaneously draws attention and creates distance.

May 25-June 6. Myanmar/Art, No. 98, Third Floor, Bogalayzay Street.

Art Exhibition for Charity | May 25 -28

An exhibition by artist Nan Mi Thar and friends will showcase dozens of paintings in different mediums. Fifty percent of the proceeds will be donated to Hninzigon Home for the Aged.

May 25-28. Hninzi Myaing Art Gallery, Hninzigon Home for the Aged.

 

The post Ten Things to do in Rangoon This Week appeared first on The Irrawaddy.

Improving Education Reform in Myanmar

Posted: 22 May 2017 06:38 PM PDT

In 2016, the new civilian government led by Nobel Peace Prize Winner Daw Aung San Suu Kyi took over the country. Education reform and the peace process became the top priorities of the government in order to achieve sustainable development and equitable economic growth. To build an enabling environment for a more effective education system in the country, the National Education Strategic Plan (NESP) 2016-21 was developed. Meanwhile, many ethnic armed groups started to engage in a peace process led by the new civilian government for the first time in decades. However, fear and mistrust still linger in the country and it will take generations to overcome those hardships.

Myanmar is a unique country located geographically at the strategic location between China, India and Asean countries. It is now in the process of a rigorous democratic transition. Very few countries are ethnically as diverse as Myanmar. There are at least 135 minority groups characterized by varying degrees of social, political and economic difference. Myanmar's civil war is also known as one of the longest-running civil wars in history. The oppressive military rule for decades in the country also intensified these internal conflicts.

Educating children and young people as agents of positive social change is of vital importance in Myanmar, especially during this critical period. The new education policies in the country should not only be linked to concerns about learning and cognition in schools but also to internal conflicts. Their potential to aggravate or ameliorate conflicts also needs to be thoroughly analyzed. They should be conflict-sensitive and have a general pacifying effect.

However, the NESP 2016-21 does not fully focus on curriculum challenges related to conflicts and mother-language-based teaching. It promises that it will focus on the needs of schools in less developed areas as well as support and promote ethnic languages and cultures. It is obvious that the NESP acknowledges the importance of ethnic language policies and equity issues in a sustainable resolution towards the country's long-running ethnic conflicts. Despite that, the role of education in relation to conflict transformation and peacebuilding through a specific curriculum reform is not discussed in the plan at all.

The curriculum reform is in line with international standards but not linked to any conflict-resolution strategies. Issues relevant to the diverse ethnic groups, and the uneven distribution of educational opportunities are discussed, but they are not treated as important factors in the current conflicts in the country. The introduction of minority languages into government school curricula at the primary school level has been established in some states and regions; however, policies concerning such initiatives remain under-resourced in the NESP 2016-21. Since Myanmar's internal conflicts are long-lasting and complex, the new education system should help people understand the underlying causes of current ethnic conflicts, contribute to social transformation and the peace process as well as learn non-violent ways of responding to conflict.

When I look back on my childhood, all we learned from our history lessons at school in the 1990s was about British colonization, how it caused deep divisions among the ethnic groups, how Myanmar gained independence, how insurgencies began shortly afterward and how the military saved the country from harm. We never learned about the different voices of various ethnic groups. We never had a chance to learn their histories and cultures. And we had never heard of any non-violent ways of responding to conflicts at school. I believe that there should be a new and innovative conflict-sensitive history curriculum and relevant peacebuilding programs at schools for the upcoming generations. What forms and levels of curriculum reform, and under what conditions it may contribute to reducing the risks of conflict, should be decided according to the Education for Peace guidelines by UNESCO.

Quality Node on Peace Education defines "Education for Peace" as a deliberate policy and institutional response to conflict. The UNESCO data shows that 84 percent of the 45 sub-Saharan African countries had national education policies that included a culture of peace values. The Ethiopia Education and Training policy of 1994 recognizes the role of education in the peace process. The Gambian education policy also states that the rights of the individual, cultural diversity, indigenous languages and knowledge must be respected and to promote ethical norms and values and a culture of peace. Likewise, Sri Lanka's "National Policy and a Comprehensive Framework of Actions on Education for Social Cohesion and Peace" in 2008 also aimed to "bring together disparate peace-promoting activities into a coherent framework" through the key strategic areas of curriculum reform accepted by diverse groups.

According to UNICEF, such policies and programs have proven to be effective. In Burundi, a reduction in student-teacher violence, stereotypes and division between children from different groups at risk of conflict in 14 targeted provinces was found after establishing a peace-building program. In South Sudan, between 2014 and 2015, a total of 8,000 children and youth (30 percent female) in five States were able to build peaceful relationships within schools and communities. They also reported a sense of belonging to their country. Therefore, the effective integration of 'Education for Peace' into the curriculum is essential in conflict-affected countries like Myanmar.

In my opinion, there are two policy options that should be taken into serious consideration by current policy makers:

1) Curriculum Reform

As stated above, the Curriculum Reform for Peace is of vital importance in every conflict-affected country. In Myanmar, the history curricula have not been modified since 1986. A carefully constructed history curriculum that has a positive effect on social reconstruction and long-lasting peace is utterly essential during this critical period. The history of the country and the underlying causes of the armed conflicts should be thoroughly taught at schools. However, what to include and what not to include in the history are very delicate as well as political issues which need specialist consultations. The specialist committee should be composed of various experts on politics, education, culture and ethnicity. It should be a positive narrative and could ignite national unity. One the other hand, one should not get caught in the trap of creating national unity only and ignore the protest voices – who want to create a politics of diversity and preserve diversity by not following the routine line of thought. Thus education must allow divergent and alternative narratives to exist. Creating a common positive narrative can have its own hegemonizing tendencies – which could be dangerous in the long run. We could follow the UNESCO guidelines on how to incorporate a "conflict sensitive" approach to planning for education for peace and conflict prevention. There should also be specific school programs to increase the capacity of students, parents and teachers to cope and prevent conflict and promote peace. The main purpose is to prepare learners to acquire peacebuilding competencies.

2) Equitable Education and Incentives

Educational inequality should be carefully reduced by incentives, scholarships or material assistance to under-represented groups. Enrollment and intake ratios should be disaggregated to the smallest unit possible. There should be a specific policy to give incentives to the children affected by conflict and poverty shocks. They should be brought back to schools by all means. In the higher education sector, students from the minority groups and from remote and conflict-affected areas should be given scholarships and brought back to the higher-level universities. If the minorities remain dissatisfied with the current situation, they are less likely to integrate into the peace process. And there should be greater administrative flexibility designed to promote the registration of various ethnic groups.

To conclude, the NESP 2016-21 is a very practical and innovative plan. This is not to argue that the NESP 2016-21 totally fails to strengthen the peace process and partnerships between the government and the different education service providers under the ethnic education systems. It only lacks a conflict-sensitive curriculum reform and strategies for the parallel ethnic education systems in order for them to synchronize with the whole system. To fill in the gaps, a very strong Education for Peace Curriculum policy should be urgently integrated into the NESP 2016-21.
Phyu Phyu Thin Zaw (MBBS, Ph.D.) is a former WHO Career Development Fellow (visiting scholar) at the Walter H. Shorenstein Asia-Pacific Research Center, Stanford, USA. She is currently a research scientist at Department of Medical Research (Pyin Oo Lwin Branch), Ministry of Health and Sports, Myanmar. Her research interests are reproductive health, equity, health policies, public policies and gender issues.

This article originally appeared in Tea Circle, a forum hosted by Oxford University for emerging research and perspectives on Burma/Myanmar.

The post Improving Education Reform in Myanmar appeared first on The Irrawaddy.

National News

National News


Reproductive health subject proposed in schools

Posted: 22 May 2017 02:40 PM PDT

School curricula should include basic principles of democracy, reproductive health and civics as subjects, says Bago Region Constituency 5 MP Dr Tin Tin Win.

Nylon-tar roads throughout Myanmar by 2030

Posted: 22 May 2017 02:31 PM PDT

Arrangements are being made for all roads in the nation to be upgraded to nylon-tar roads by 2030.

Nurturing the next generation of footballers

Posted: 22 May 2017 02:28 PM PDT

Basic football training under the Youth Development Pilot Project will be given to 315 students from seven districts in July, according to the Mandalay Region Football Subcommittee chair, Daw May Myat Nwe.

Conflict-ridden Nan Si Pon continues to be a bane

Posted: 22 May 2017 02:26 PM PDT

Jade and gems region Nan Si Pon continues to be a conflict-ridden area as mining companies, residents and scavengers fight among themselves for gems in the area. Located 30 miles away from Hkamti township in the upper Sagaing Region, Nan Si Pon is well known for producing marketable and good quality gemstones.

More protests if demands not met: Assn

Posted: 22 May 2017 02:24 PM PDT

A group calling itself the 'Patriotic Association' held a protest on May 20 at the Shwe Nant Thar football ground in Ottarathiri township, Nay Pyi Taw, against what it alleges were unfair actions by Union Minister for Religious Affairs and Culture Thura U Aung Ko.

All food products must have labels: FDA

Posted: 22 May 2017 02:19 PM PDT

All local food products have to be labeled to ensure quality and safety, according to officials from the Food and Drug Administration (FDA).

Parkland projects suspended pending plan

Posted: 22 May 2017 02:16 PM PDT

Although construction projects in Mya Kyun Thar parkland area along the Inya Lake have been suspended, the Yangon City Development Committee (YCDC) pledged that they will not cancel all the projects in the parkland.

Five involved in unrest arrested

Posted: 22 May 2017 02:13 PM PDT

Police say that five of the seven people involved in the Mingalar Taung Nyunt township, Yangon Region unrest have been arrested.

AAPP asks what makes one a political prisoner

Posted: 22 May 2017 02:11 PM PDT

The Assistance Association for Political Prisoners (AAPP) has urged the National League for Democracy (NLD) government and parliament to define what it means to be a "political prisoner" in Myanmar.

Myanmar’s peace process and China’s factor

Posted: 22 May 2017 02:05 PM PDT

During last week's visit by State Counsellor and Foreign Minister Daw Aung San Suu Kyi to the Belt and Road Forum for International Cooperation, she got more than what she bargained for.